Bobkgin
Posts: 1335
Joined: 7/28/2007 From: Kawarthas, Ontario, Canada Status: offline
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ORIGINAL: Bobkgin I think this thread has uncovered one universal limit: the involvement of 'civilians'.I haven't seen anyone from the "no limit" camp claim they'd grab kids if told to. Bzzzt... go back and search the archives. This horse is deader than you think.  So you're saying there have been slaves who declared they would? Seems to me that puts an even greater emphasis on the ethics and morality of the master. Bob (or others if Bob's still blocking) I remember reading that one Master gave his slave a test to get rid of the slave's child. It nearly ended in tragedy but the child wasn't hurt. Would you think that Master, and His test, immoral and unethical? Insufficient data to answer the question. If I had accepted a slave with child into my home there's no way I'd run a test to see if she would "get rid" of the child. My assumption would be the mother's first loyalty is to the child and if it wasn't, I'd wonder what's wrong with her. Don't have much more "data" other than what was given. The Master was very well respected and held in high esteem and the test was a right of passage. The test; "If you love ME sacrifice your child"; is as simple as the question; - Is the test immoral and unethical? If by "sacrifice your child" you are suggesting that the child be murdered, then yes: the test is immoral and unethical. For the purposes of what follows, I'll assume you mean it was being suggested that the child be given up for adoption. If this test is happening before cohabitation has begun, as part of the interview process, then no, this is not immoral nor unethical. The master is stating in unequivocal terms his requirements. The mother is free to say yea or nay. If this test is occurring after cohabitation, I'd say both individuals (especially the mother, as primary guardian for the child) have been irresponsible for not nailing this down prior to cohabitation. This would also apply to a mother who has accepted a "no limits" slavery without a clear understanding of how this would affect her child (and the master is culpable if this was something he'd intended but failed to mention during the interview process). The answer depends very much on the circumstances that led to the situation. quote:
Do you think this Master should be used as an example of what is "good" or "bad" in the BDSM community? Remember the child was never hurt, just used for a 'test'. It is an actual event that I'd be happy to reference, but I don't think it relevant. This Master's example gives a ultimate "How far would you go?" Many have drawn various lines in the sand, and it seems that the UM's and the worship of UM's is a clear dividing line. What's your opinion? I would challenge the existence of this "BDSM community" for a start. Nor do I foresee a point where a centralized body will be in a position to hold up individuals as "examples" of good and bad behaviour and be taken seriously by most others. Each individual decides this for him/herself. I still maintain we are each a piece of the puzzle, seeking those pieces that fit. I see no purpose being served in the "worship of UM" (I assume "UM" stands for "Ultimate Master"). Either an individual finds the lifestyle and person involved desirable, or not. BDSM is a spectrum of activities and lifestyles. The idea is to find what works for each person, and to pursue it. So while holding up individuals and lifestyles as "examples" can be expected from their fans, it would be unreasonable to expect everyone involved in BDSM to agree with those "examples". BDSM is like having your clothing tailor-made: doesn't matter what others wear, what matters is that you like what you wear.
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When all is said and done, what will you regret? That you never really lived? Or there was so much living left to do? For those interested: pics and poetry have been added to my profile.
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