Aswad -> RE: slavery (12/8/2008 7:29:40 AM)
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ORIGINAL: SimplyMichael I know this is a hot fantasy for many but considering that slaves rebel, it is clear that legal ownership is far less controlling and "owned" than many submissives and even bottoms and bedroom subs feel for their "owner". Rebellion is strongly tied to conditions and relative population size. When the number of slaves exceed the number of free, you obviously have a little bit of a numbers problem if the slaves stop thinking about themselves individually and start worrying about the group instead. Similarly, if there is a lot of oppression, then the incentive to rebel is higher, while beyond a certain point it becomes discouraging. Consider historical regimes. It's usually not a big problem for an oppressive dictator to retain power- unless they cross a line, their problems won't begin until they decide to loosen the reins. Humans as a whole tend to choose safety over liberty, and those who do... well... I believe one of your historical figures had something to say about them? Slavery is a choice. Sometimes it is a difficult choice. Sometimes, it is a choice where the only other option is death. Life presents us with such difficult choices at times. It presented my mother with the choice of whether to pursue a treatment that would most likely leave her a different person than when she started out, or to terminate treatment for her fatal condition. When she was in a coma, me and my sister were presented with the choice of whether to enact her will to disengage life support, or to keep her alive until the immediate crisis passed. Such choices are not easy for those involved. But there are inescapable consequences to any course of action, including the null choice (the existence of inescapable consequences does not permit one to not make a choice, it only permits a null choice- a default- and an active choice). We can't shield people from difficult choices, or from living with whatever consequences follow from their choices, nor do I think it would be appropriate to do so, as that would deprive them of accountability, which is the other side of the coin of liberty. In essence, it would be no different than slavery to eliminate the choice. It becomes a question of benign vs malign ownership. And that question is, IMO, better addressed by generalizing the laws that apply to the ownership of other species of living beings. Animal rights are long due for an overhaul, for instance. The only difference between ownership of a non-human animal and ownership of a human animal is cultural in nature, except for the differences in capabilities, of course. And, needless to say, humans are unsuitable as livestock (energy requirements scale as you move up the food chain) and unsuitable as food (pathogenic compatibility and prion diseases make this a non-starter). But the practice is not without precedent, considering that a billion people around the world worship a man whose mother was the slave of a master craftsman charged with rebuilding Galilée. Another part of the question is entry routes. If one is talking about consensual entry into legally binding slavery, then there's no reason why one couldn't simply sue for it in the same manner as one would sue for emancipation. That places the costs and the burden of proof of consent on the parties that are looking to use this option. If one is talking about non-consensual entry into legally binding slavery, then there are potential ethical concerns. It seems to be undesireable to reintroduce debt slavery without serious modifications. It is counterproductive in the justice system, except as something to use when there is no intention of attempting rehabilitation. But it has serious humanitarian applications, for instance, and would probably be a preferrable route for prisoners of the "war on terror," who otherwise get stuck with no rights and no time frame for release. Whether people think it's hot or not, is largely irrelevant. There's no reason to allow wetness or a hard-on as an entry condition. quote:
To me it would be meaningless and as Leadership said, I would fight against it because it is morally wrong. Morality is a fashion that changes frequently, and which varies from culture to culture. Some people fight against BDSM because it's morally wrong. Some people fought against ending racial segregation because it was morally wrong. Some people fight to keep women in a burkha because it would be morally wrong for them to go without. A bit of rational pragmatism and a solid ethical foundation makes a better starting point for determining whether something is moral than does the prevailing prejudices of any one segment of the population. quote:
I value the look of devotion in her eyes far more than any words on any piece of paper, for in the end, what else is there? Quite so. In regard to anyone I care for, I definitely share this sentiment. Health, al-Aswad.
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