FirmhandKY
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FR:
Crimen sollicitationis
It repeated the rule that any Catholic who failed for over a month to denounce a priest who had made such advances in connection with confession was automatically excommunicated and could be absolved only after actually denouncing the priest or at least promising seriously to do so.
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Canon 904. In accordance with the apostolic constitutions, in particular the constitution Sacramentum Poenitentiae of Benedict XIV of 1 June 1741, a penitent must within one month denounce to the local Ordinary or the Sacred Congregation of the Holy Office a priest guilty of the crime of solicitation in confession; and a confessor must, under a grave obligation of conscience, inform a penitent of this duty.
Canon 2368 §1. Anyone who has committed the crime of solicitation dealt with in canon 904 is to be suspended from celebrating Mass and hearing sacramental confessions and, if the gravity of the crime calls for it, he is to be declared unfit for hearing them; he is to be deprived of all benefices and ranks, of the right to vote or be voted for, and is to be declared unfit for all of them, and in more serious cases he is to be reduced to the lay state.
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The document's title, "Instructio de modo procedendi in causis sollicitationis" (Instruction on procedure in solicitation cases), indicates that it was composed to indicate how to carry out a canonical investigation into accusations of solicitation. It described the procedures to be followed in each phase: reception of a denunciation; the course of the investigation, summoning the accused, sentencing, and the possibility of appeal.
The result of the investigation could vary:
* if the accusation appeared to be unfounded, this was stated in the record and the documents containing the accusation were destroyed;
* if only vague evidence emerged, the case was filed away for use if fresh evidence appeared;
* if the evidence was strong but insufficient for arraigning the accused, he was given an admonition and the records were preserved with a view to any further developments;
* if the evidence was strong enough, the accused person was summoned and a canonical trial took place.
Quoting canon 2368 §1 of the 1917 Code of Canon Law, then in force, Crimen sollicitationis, 61 indicated the penalties that could be imposed after conviction. These penalties, such as suspension a divinis, deprivation of an office or rank, and reduction to the lay state, were of public character, even if the trial itself had been conducted with all due secrecy.
The same part of the document laid down that, in addition to those penalties and not as a replacement for them, penances should be imposed on guilty priests, and those in danger of repeating their crime should be subjected to particular vigilance (64).
Except in connection with the sacrament of Penance, canon law imposed no legal obligation - though a moral one might exist - to denounce clerics guilty of engaging in or attempting a homosexual act; but the procedure described in Crimen sollicitationis was to be followed also in dealing with such accusations (71-72). And any gravely sinful external obscene act with prepubescent children of either sex or with animals engaged in or attempted by a cleric was to be treated, for its penal effects, as equivalent to an actual or attempted homosexual act (73).
Unless solicitation in connection with Confession was involved, not only the local bishop but also superiors of religious orders exempt from the jurisdiction of the local bishop could proceed, either by formal trial or non-judicially ("modo administrativo"), against members of those orders who had committed such crimes; superiors of non-exempt religious orders could also do so, but only non-judicially (74).
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The document thus imposed absolute secrecy on the conduct of the trial, even after it had ended and its verdict, favourable or unfavourable, had been put into effect. An oath of secrecy was to be taken not only by the members of the tribunal but also by the person or persons denouncing the priest, by the witnesses, and by the accused priest himself, who was free to discuss it only with his defence counsel (Section 13 of the document).
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The document dealt exclusively with the procedure to be followed in connection with a denunciation to the ecclesiastical authority of a priest guilty of solicitation in Confession or of similar acts. It imposed secrecy about the conduct of the ecclesiastical trial, not allowing, for instance, statements made during the trial by witnesses or by the accused to be published. But it did not in any way impose silence on those who were victims of the priest's conduct or who had learned of it in ways unconnected with the ecclesiastical trial.
"These matters are confidential only to the procedures within the Church, but do not preclude in any way for these matters to be brought to civil authorities for proper legal adjudication. The Charter for the Protection of Children and Young People of June, 2002, approved by the Vatican, requires that credible allegations of sexual abuse of children be reported to legal authorities."
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Some interpret the secrecy about the procedure as a cover-up of scandalous conduct. This view was presented in a BBC documentary film Sex Crimes and the Vatican [1] of 1 October 2006.
Others see it as aimed rather at the protection of all involved, the accused, the victim/denouncer and the witnesses, before the verdict was passed: "It allows witnesses to speak freely, accused priests to protect their good name until guilt is established, and victims to come forward who don’t want publicity. Such secrecy is also not unique to sex abuse. It applies, for example, to the appointment of bishops."
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Of course, this is just the Wikidpedian take on the subject, so I'd be interested in anyone else's translation and explanation.
Firm
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Some people are just idiots.
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Pope 'led cover-up of child abuse by priests' - 
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