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RE: Pope Says God is Behind the Big Bang - 1/29/2011 10:35:00 PM   
tazzygirl


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yes, this...

quote:

For me the challenging part is when the dialog reaches a point where talking about "it" means leaving words behind so to speak. There are some things for which it seems we can only talk around...sort of like making a silhouette.


As for the following..

quote:

I don't believe religious people to be intellectually inferior. I do believe they make a mistake when they put all their eggs in one basket (if that is what they insist on doing). But that can apply to anyone on this planet, including me. It's just a bad idea.


Can you expand your meaning?

_____________________________

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RIP, my demon-child 5-16-11
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Dont judge me because I sin differently than you.
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Profile   Post #: 441
RE: Pope Says God is Behind the Big Bang - 1/30/2011 6:45:24 AM   
GotSteel


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quote:

ORIGINAL: tazzygirl
And you can argue this point till you give yourself a black eye. Frankly, I no longer care what your opinion is, was, or will be. Your atheistic heart got bruised and your nose pulled out of joint when i dared utter an opinion of the great Harris' words.

Not at all, by all means utter your opinions and your reasons for them. But when you're reduced to name calling and attacking others for having positions you disagree with instead of talking about the validity of those positions, you can't expect me not to bring up the ethicacy of that tactic.


(in reply to tazzygirl)
Profile   Post #: 442
RE: Pope Says God is Behind the Big Bang - 1/30/2011 6:59:06 AM   
GotSteel


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quote:

ORIGINAL: Kirata


quote:

ORIGINAL: GotSteel

what we've been quibbling over isn't whether people are capable of believing in a god they imagine to exist. But if babies are born believing in a god they imagine to exist.

No we're not. I drew an analogy. The hidden clue to this possibly obscure fact was my use of the word "analogy" in my post:

Actually, the relationship of a young and developing being to the loving environment and persons of its parents is a common analogy for a devotional theistic relationship. That is why Gods and Goddesses are so commonly referred to as Father and Mother, and why trust likened unto a child's is a component of the devotional relationship.

I never claimed that "babies are born believing in a god they imagine to exist."

So unh, would this be yet another case of you misrepresenting something I said?

K.



OK, sorry I guess I must have misunderstood you.  We're in agreement that we're all born without theism?

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Profile   Post #: 443
RE: Pope Says God is Behind the Big Bang - 1/30/2011 7:55:23 AM   
anthrosub


Posts: 843
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quote:

ORIGINAL: tazzygirl

yes, this...

quote:

For me the challenging part is when the dialog reaches a point where talking about "it" means leaving words behind so to speak. There are some things for which it seems we can only talk around...sort of like making a silhouette.


As for the following..

quote:

I don't believe religious people to be intellectually inferior. I do believe they make a mistake when they put all their eggs in one basket (if that is what they insist on doing). But that can apply to anyone on this planet, including me. It's just a bad idea.


Can you expand your meaning?


Sure. I'm saying it's a mistake if a religious person uses or accepts only one particular religion as a way to understand life. I've read a few books on comparitive religion where the goal was to show both the similarities and differences in each and it was easy to see how followers of one religion can learn from others and enrich their understanding of themselves by understanding the other. I think this is just plain common sense. The same could be said about comparing distinctly different cultures, too. For a culture is a world view in and of itself.

On a very basic level...this is the same as asking how a person could know what cold is if there was never an experience of hot (or vice versa).

It's always been ironic to me that when people are in conflict with each other, they often fail to see the opportunity they have to learn more about themselves through understanding the other side's point of view and resolve their differences by finding out what they both have in common. Of course, this is a real challenge if one side simply does not want to and resists any attempt to bridge the gap so to speak.

I will leave this by saying I don't believe all religious people in practice are stuck only in their religion.



_____________________________

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Profile   Post #: 444
RE: Pope Says God is Behind the Big Bang - 1/30/2011 8:29:07 AM   
tazzygirl


Posts: 37833
Joined: 10/12/2007
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quote:

Sure. I'm saying it's a mistake if a religious person uses or accepts only one particular religion as a way to understand life. I've read a few books on comparitive religion where the goal was to show both the similarities and differences in each and it was easy to see how followers of one religion can learn from others and enrich their understanding of themselves by understanding the other. I think this is just plain common sense. The same could be said about comparing distinctly different cultures, too. For a culture is a world view in and of itself.


You are confusing me again. Are you saying that I cannot appreciate one because I dont immerse myself into another? What, for you, may be common sense, may not make sense to others. As a nurse, its important for me to understand many cultrues, many religions, the reasons being obvious. Not everyone feels that importance. I, personally, think its a mistake for you to say they are making a mistake. Many, many people live long, happy, healthy, law abiding lives without immersing themselves into the lives of others. The Quakers quickly come to mind.

quote:

On a very basic level...this is the same as asking how a person could know what cold is if there was never an experience of hot (or vice versa).


Would an eskimo know? Would someone from equador? Are they both wrong for not knowing?

quote:

It's always been ironic to me that when people are in conflict with each other, they often fail to see the opportunity they have to learn more about themselves through understanding the other side's point of view and resolve their differences by finding out what they both have in common. Of course, this is a real challenge if one side simply does not want to and resists any attempt to bridge the gap so to speak.


Could not the same be said about atheists?

One final thought We have discussed many issues, many topics. Do you feel you understand my position any better? Because, honestly, I dont feel I understand yours at all.

_____________________________

Telling me to take Midol wont help your butthurt.
RIP, my demon-child 5-16-11
Duchess of Dissent 1
Dont judge me because I sin differently than you.
If you want it sugar coated, dont ask me what i think! It would violate TOS.

(in reply to anthrosub)
Profile   Post #: 445
RE: Pope Says God is Behind the Big Bang - 1/30/2011 10:27:59 AM   
anthrosub


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quote:

ORIGINAL: tazzygirl

quote:

Sure. I'm saying it's a mistake if a religious person uses or accepts only one particular religion as a way to understand life. I've read a few books on comparitive religion where the goal was to show both the similarities and differences in each and it was easy to see how followers of one religion can learn from others and enrich their understanding of themselves by understanding the other. I think this is just plain common sense. The same could be said about comparing distinctly different cultures, too. For a culture is a world view in and of itself.


You are confusing me again. Are you saying that I cannot appreciate one because I dont immerse myself into another? What, for you, may be common sense, may not make sense to others. As a nurse, its important for me to understand many cultrues, many religions, the reasons being obvious. Not everyone feels that importance. I, personally, think its a mistake for you to say they are making a mistake. Many, many people live long, happy, healthy, law abiding lives without immersing themselves into the lives of others. The Quakers quickly come to mind.


No. I said people can (emphasis on can) enrich their lives by understanding each other and short change themselves when they do not. Do they have to? No. And this does not imply they are living a depraved life by not doing so. If you look at my first post, I said I believe they make a mistake (i.e., my opinion).

quote:

quote:

On a very basic level...this is the same as asking how a person could know what cold is if there was never an experience of hot (or vice versa).


Would an eskimo know? Would someone from equador? Are they both wrong for not knowing?


My reference to hot/cold is merely a simple philosophical example of how comparisons between opposites work (in essence, one cannot exist or be known without the other). In eastern philosophy it is seen as the two forces of Yin and Yang at play throughout all of life (up/down, light/dark, dry/wet, Yes/No, correct/incorrect, known/unknown, healthy/sick, etc.). In your example you might say an Eskimo knows more about cold than the person from Equador and vice versa. So they both have something they can learn from each other should they meet. Okay?

quote:

quote:

It's always been ironic to me that when people are in conflict with each other they often fail to see the opportunity they have to learn more about themselves through understanding the other side's point of view and resolve their differences by finding out what they both have in common. Of course, this is a real challenge if one side simply does not want to and resists any attempt to bridge the gap so to speak.


Could not the same be said about atheists?

One final thought We have discussed many issues, many topics. Do you feel you understand my position any better? Because, honestly, I dont feel I understand yours at all.


Yes, of course the same could be said about atheists. It can be said for any group or individual that maintains a psychological wall around them that their world view is better than all others.

From what you have said about yourself, I think your view is essentially "live and let live".

_____________________________

"It is easier to fool people than it is to convince them they have been fooled." - Mark Twain

"I am not young enough to know everything." - Oscar Wilde

(in reply to tazzygirl)
Profile   Post #: 446
RE: Pope Says God is Behind the Big Bang - 1/31/2011 12:14:21 AM   
eihwaz


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quote:

ORIGINAL: tweakabelle
quote:

ORIGINAL: eihwaz
Mr. Harris  most certainly does dissociate himself from the absurdity, unthinkability, unconscionability, and insanity of a nuclear first strike against the "Muslim world" but, reading carefully, not at all from the notion of a preemptive nuclear posture itself.  He assigns full moral responsibility to "the Muslim world" for forcing us to assume such a posture.  Moreover, by not expressly repudiating a first strike posture or even seriously exploring alternatives, Mr. Harris implies that the preemptive approach he posits is the only reasonable or sensible one.

I note that your position has changed somewhat. Initially the suggestion was Harris "advocates" a pre-emptive nuclear strike. This is reduced somewhat to Harris "implying" by omission a pre-emptive nuclear strike. The relevant sections are in bold above for clarity.

It was rather my point that Mr. Harris is implicitly advocating a nuclear first strike posture toward the Muslim states.  It's a fairly common rhetorical technique to make assertions and allow the reader to derive the desired conclusions: If A, then B; If B then C.  A is true, therefore...  I reached my conclusion by considering both what Mr. Harris said and what he left unsaid.
quote:

ORIGINAL: tweakabelle
As I understand it, the reasons given to support criticism of Harris are his failure to "dissociate himself [from] a pre-emptive nuclear strike" and to " repudiating a first strike posture or even seriously exploring alternatives".

In my view, Harris is not under any obligation to do any of the things he is being criticised for not doing. His goal is simply to outline a "plausible scenario" where religious beliefs could plunge the world into nuclear warfare. It is purely rhetorical. It is not polemical at all (though I can understand why religions' defenders might take exception to that scenario)...

If Harris were engaged in a polemic, your criticisms could be, IMHO, possibly justified. However, in my reading, the entire excerpt is clearly hypothetical. He makes no claim whatsoever to be discussing reality, simply a "plausible scenario", a hypothetical possibility...

The example Mr. Harris uses isn't just any "hypothetical possibility."  The GW Bush administration had officially delineated its preventive war doctrine in The National Security Strategy of the United States of America in September 2002 (also here).  A rationale similar to that which Mr. Harris proposes appears on page 15 of that document:
quote:

ORIGINAL The National Security Strategy of the United States of America, page 15
Deterrence was an effective defense. But deterrence based only upon the threat of retaliation is less likely to work against leaders of rogue states more willing to take risks, gambling with the lives of their people, and the wealth of their nations... Traditional concepts of deterrence will not work against a terrorist enemy whose avowed tactics are wanton destruction and the targeting of innocents; whose so-called soldiers seek martyrdom in death and whose most potent protection is statelessness. The overlap between states that sponsor terror and those that pursue WMD compels us to action.

Moreover, a contingent of those developing policy options for the Bush administration argued strongly for preemptive warfare against Iran.

quote:

ORIGINAL: tweakabelle
Further, the categorical language which it is agreed by all he uses to condemn a strike against the Muslin world ("absurdity... unthinkability.... unconscionability..... insanity") is robust, even extreme. IMHO, to mount a case that he is advocating or implying such a strike against such extreme condemnation, far more concrete and substantial evidence and argument than implication by omission is required. A direct quote unambiguously advocating or implying a strike would be the minimum required IMHO. Such a quote or evidence is absent. An argument relying entirely on implication by omission is IMHO manifestly inadequate.

As I said, my read is that Mr. Harris argues that the religious notions of a nuclear-armed Muslim entity -- a nation or terrorist group -- would compel the United States (or the Western nations) to execute an "absurd, unthinkable, unconscionable, and insane" preemptive nuclear strike.  Conversely, IMO, he's not using these words to disavow such a solution.

quote:

ORIGINAL: tweakabelle
Having considered the reasons offered to support your interpretation I'm sorry but I find myself quite unable to share it.

So we agree to disagree?

(in reply to tweakabelle)
Profile   Post #: 447
RE: Pope Says God is Behind the Big Bang - 1/31/2011 3:09:27 AM   
tweakabelle


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quote:

ORIGINAL: eihwaz


The example Mr. Harris uses isn't just any "hypothetical possibility."  The GW Bush administration had officially delineated its preventive war doctrine in The National Security Strategy of the United States of America in September 2002 (also here).  A rationale similar to that which Mr. Harris proposes appears on page 15 of that document:
[ .... ]
Moreover, a contingent of those developing policy options for the Bush administration argued strongly for preemptive warfare against Iran.

I am going to ignore yet another refinement in your position (from “advocates” to “implying”[by omission] to “implicitly advocating”).

The only new evidence you introduce (re the Bush position on pre-emption) has no bearing on or relevance to Harris’ position, other than to provide independent confirmation of its plausibility. That people other than Harris are positing similar scenarios has no bearing on Harris’ project. Harris is not responsible for the pronouncements of the Bush Admin. Ultimately IMHO this new evidence weakens the argument further.


quote:


As I said, my read is that Mr. Harris argues that the religious notions of a nuclear-armed Muslim entity -- a nation or terrorist group -- would compel the United States (or the Western nations) to execute an "absurd, unthinkable, unconscionable, and insane" preemptive nuclear strike.  Conversely, IMO, he's not using these words to disavow such a solution.



This seems like a mere re-hashing of your original position - so nothing new here. I'm a tad disappointed you chose not to discuss the points I raised about the weight of language and the inadequate structure. That said, it is entirely your prerogative what when where and how you choose to engage.

Finding your arguments ‘contrived’ and ‘manifestly inadequate’ causes me to ask myself: is there another explanation for your position? One alternative explanation could go like this:

Harris is engaged in an anti-religious polemic overall. As part of that polemic, he posits a credible scenario where religious views lead directly to a nuclear war. Apologists for religion have an obvious vested interest in refuting this. As I understand it, criticism of Harris comes, in the main, from the pro-religion corner (if I may call it that).

To me, the arguments being advanced seem consistent with an ideologically driven position. They are exactly the type of arguments one sees when an indefensible ideologically driven position is threatened. – the charges of a hidden agenda, the contrived nature, the insistence that meanings are the opposite of what they appear to mean, the constantly shifting ground, the absence of any clear direct evidence, the reliance on rhetorical techniques such as implication by omission, the overall absence of substance, trenchant criticism for omitting a matter he is under no onus whatsoever to include and if I may say so, the air of desperation that seems to me to permeate the gossamer thin arguments. (If valid, this list of flaws ought to be sufficient to damn any argument one would think.)

To me, the argument appears to be desperately clutching at straws in order to maintain a pre-determined position.

While there may be other cogent explanations, I find this explanation far more persuasive than the argument advanced.

quote:

So we agree to disagree?


Sounds good to me

Edited to add extra flavour and fresh herbs

< Message edited by tweakabelle -- 1/31/2011 3:37:48 AM >


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Profile   Post #: 448
RE: Pope Says God is Behind the Big Bang - 1/31/2011 5:12:57 PM   
eihwaz


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With respect to this particular excerpt from Mr. Harris's book Letter to a Christian Nation, it seems to me there are potentially at least three distinct topics to consider:

~ the plausibility of the scenario he presents involving a nuclear armed Islamist group
~ the viability, morality, and wisdom of a nuclear first strike posture toward such a group
~ whether or not Mr. Harris advocates such a nuclear first strike posture in this passage

There was a brief debate much earlier in this thread about the last of these and this is what I've assumed you and I are debating.  Conversely, in this thread, I haven't ventured an opinion about the plausibility of the scenario or whether a first strike posture is a good or bad idea (although I certainly do have opinions about these, I'm considering them off-topic for now).  To repeat:  I've assumed that you and I have been debating whether Mr. Harris advocates a first strike nuclear posture against nuclear armed Islamist entity (nation or group) in this particular excerpt.    Or, to put it differently, I've been assuming we're debating the meaning of a text rather than its content.  Am I assuming incorrectly?  Are we arguing different topics?

You aver that my position has shifted.  I don't believe that it has, although I may have failed to state it adequately.  With apologies in advance for repeating from my earlier postings, it is: Mr. Harris neither explicitly agrees nor disagrees with a first strike posture against a nuclear armed Islamic group or nation in the excerpt under consideration.  However, in the subject passage, through logic, rhetorical devices, and pointed omissions, he implicitly advocates such a posture.  I provided my reasons for concluding this in an earlier post.

quote:

ORIGINAL: tweakabelle
I am going to ignore yet another refinement in your position (from “advocates” to “implying”[by omission] to “implicitly advocating”).

Advocacy is advocacy, whether explicit or implicit. On consideration (and here I am modifying my original position), "advocacy" might be too strong; "agreement" or "endorsement" might be more accurate. 

quote:

ORIGINAL: tweakabelle
The only new evidence you introduce (re the Bush position on pre-emption) has no bearing on or relevance to Harris’ position, other than to provide independent confirmation of its plausibility. That people other than Harris are positing similar scenarios has no bearing on Harris’ project. Harris is not responsible for the pronouncements of the Bush Admin. Ultimately IMHO this new evidence weakens the argument further.

quote:

ORIGINAL: tweakabelle
If Harris were engaged in a polemic, your criticisms could be, IMHO, possibly justified.  However, in my reading, the entire excerpt is clearly hypothetical.  He makes no claim whatsoever to be discussing reality, simply a "plausible scenario", a hypothetical possibility.

To repeat, I thought we were debating whether or not Harris advocates a nuclear first strike posture, not the plausibility of the scenario.  I introduced the National Security Strategy of 2002 both as circumstantial evidence of his advocacy and in response to your claim that  "Harris makes no claim to be discussing reality, simply a ... hypothetical possibility."  Mr. Harris is a brilliant and well-read man who most certainly was aware of the United States government's preemptive war doctrine.  He also views himself as addressing governments, thought leaders, and policymakers (a time honored calling in societies).  The "hypothetical possibility" was under serious discussion at the highest levels of policy making as being more than merely hypothetical at the time he wrote.

quote:

ORIGINAL: tweakabelle
I'm a tad disappointed you chose not to discuss the points I raised about the weight of language and the inadequate structure. That said, it is entirely your prerogative what when where and how you choose to engage.

All right, then:
quote:

ORIGINAL: tweakabelle
As I understand it, the reasons given to support criticism of Harris are his failure to "dissociate himself [from] a pre-emptive nuclear strike" and to "repudiating a first strike posture or even seriously exploring alternatives".

My criticisms of him are, first, that he takes a position and then denies that he did so, and second, that he states his position implicitly using rhetorical devices and omissions which offer plausible deniability, rather than affirmatively and forthrightly.  Whether I agree or disagree with his position or supporting arguments is a separate question.

quote:

ORIGINAL: tweakabelle
In my view, Harris is not under any obligation to do any of the things he is being criticised for not doing.  His goal is simply to outline a "plausible scenario" where religious beliefs could plunge the world into nuclear warfare.  It is purely rhetorical.  It is not polemical at all (though I can understand why religions' defenders might take exception to that scenario).

I'm not sure what are these "things he is being criticised for not doing."  I'm saying that, given the logic expressed by the text, by not expressly repudiating a first strike posture, he implicitly endorses (or advocates or agrees with) it.  That's not a criticism.  I was merely explaining how -- in consideration of this and several other pieces of evidence --  I arrived at the conclusion that the passage does indeed advocate such a posture.  His primary goal may indeed be to illustrate "how religious beliefs could plunge the world into nuclear warfare."  However, the question I thought we were discussing was whether he advocates, in this passage, a preemptive nuclear posture in response.
quote:

ORIGINAL: tweakabelle
It may be the case that this particular excerpt forms part of a broader anti-religion polemic.  But that is an entirely different, and for our purposes, irrelevant issue.

Agreed.  My understanding of our issue is whether or not this passage advocates a first strike nuclear posture against nuclear armed Islamist entities.
quote:

ORIGINAL: tweakabelle
Sorry, but I feel the argument against Harris here is laboured and contrived.

I'm not arguing against Harris (although I do have definite opinions about his positions).  I'm making a case using a textual analysis that he's advocating (or agreeing with) a first strike nuclear posture against nuclear armed Islamist entities in the passage under consideration.  Textual dissection tends toward the dry and pedantic.  Sort of like the explanation of why a joke is funny isn't as funny as the joke itself.
quote:

ORIGINAL: tweakabelle
Further, the categorical language which it is agreed by all he uses to condemn a strike against the Muslin [sic] world ("absurdity ... unthinkability ... unconscionability ... insanity") is robust, even extreme.

Not agreed by all.  According to my reading of the text, and at risk of annoying you by repeating myself, Harris avers that the target Islamist entity would be responsible for the profound immorality of such a strike by virtue of having forced it upon the United States.
quote:

ORIGINAL: tweakabelle
IMO, to mount a case that he is advocating or implying such a strike against such extreme condemnation, far more concrete and substantial evidence and argument than implication by omission is required... An argument relying entirely upon an implication by omission is IMHO manifestly inadequate.

This is the essence of the matter, about which we really do disagree.  I don't have anything to add to the case I've already made.

quote:

ORIGINAL: tweakabelle
Finding your arguments ‘contrived’ and ‘manifestly inadequate'

Ouch! and ouch!
quote:

ORIGINAL: tweakabelle
causes me to ask myself: is there another explanation for your position? One alternative explanation could go like this:

Harris is engaged in an anti-religious polemic overall. As part of that polemic, he posits a credible scenario where religious views lead directly to a nuclear war. Apologists for religion have an obvious vested interest in refuting this. As I understand it, criticism of Harris comes, in the main, from the pro-religion corner (if I may call it that).

To me, the arguments being advanced seem consistent with an ideologically driven position. They are exactly the type of arguments one sees when an indefensible ideologically driven position is threatened. – the charges of a hidden agenda, the contrived nature, the insistence that meanings are the opposite of what they appear to mean, the constantly shifting ground, the absence of any clear direct evidence, the reliance on rhetorical techniques such as implication by omission, the overall absence of substance, trenchant criticism for omitting a matter he is under no onus whatsoever to include and if I may say so, the air of desperation that seems to me to permeate the gossamer thin arguments. (If valid, this list of flaws ought to be sufficient to damn any argument one would think.)

To me, the argument appears to be desperately clutching at straws in order to maintain a pre-determined position.

While there may be other cogent explanations, I find this explanation far more persuasive than the argument advanced.

I feel like I'm being swept up in a much larger discussion than I intended.  Again, I thought we were arguing about whether or not Harris advocates or agrees with a preemptive nuclear posture towards nuclear armed Islamist entities in several paragraphs excerpted from a book he wrote in 2005.  Except for the geopolitical context of the National Security Strategy, I focused on the actual words of that passage in deriving my conclusion.

You might ask me what my opinions actually are before ascribing to me "an indefensible ideologically driven" motivation!
quote:

ORIGINAL: tweakabelle
quote:

ORIGINAL eihwaz
So we agree to disagree?

Sounds good to me

Edited to add extra flavour and fresh herbs

Far more interesting and of much more significance than what Harris's position is or is not in a particular book excerpt are the questions raised:  Is the scenario he presents plausible and is the response he describes the best option?

ETA correct typos

"Will no one rid me of this turbulent priest?" -- Henry II, referring to Thomas Becket

< Message edited by eihwaz -- 1/31/2011 5:34:06 PM >

(in reply to tweakabelle)
Profile   Post #: 449
RE: Pope Says God is Behind the Big Bang - 1/31/2011 7:52:59 PM   
GotSteel


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I'm having trouble figuring out how one gets from what Sam Harris actually said, his condemnation of a nuclear first strike as an unthinkable crime to the idea that Harris is advocating such an action.

(in reply to eihwaz)
Profile   Post #: 450
RE: Pope Says God is Behind the Big Bang - 1/31/2011 9:43:20 PM   
Kirata


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quote:

ORIGINAL: eihwaz

I've assumed that you and I have been debating whether Mr. Harris advocates a first strike nuclear posture against nuclear armed Islamist entity (nation or group) in this particular excerpt.

Harris laid the groundwork for the excerpt in question earlier in his book...

Some propositions are so dangerous that it may even be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live. Certain beliefs place their adherents beyond the reach of every peaceful means of persuasion, while inspiring them to commit acts of extraordinary violence against others. There is, in fact, no talking to some people. If they cannot be captured, and they often cannot, otherwise tolerant people may be justified in killing them in self-defense.

It must be remembered that Harris is an atheist. There is, therefore, for him no moral Absolute to which this view "may" (or may not) be seen to conform. Whether it is ethical or justified is a matter of judgment and opinion, not divine Moral Law. So his statements to the effect that it "may" be ethical, and that it "may" be justified, are simply a weasel-worded way of saying that in his judgment and opinion it is. And this reduces his lip service to decency in later passages to mere posturing. Once you've defined pre-emptive murder as "self-defense," it's just a matter of arithmetic from there.

That's not to suggest that I think Harris is actually advocating a nuclear first strike. And whether or not he would if the circumstances arose, I cannot say. But individuals wishing to wager "No" are invited to please contact me immediately.

K.


< Message edited by Kirata -- 1/31/2011 10:38:12 PM >

(in reply to eihwaz)
Profile   Post #: 451
RE: Pope Says God is Behind the Big Bang - 2/1/2011 6:51:33 AM   
eihwaz


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quote:

ORIGINAL: GotSteel
I'm having trouble figuring out how one gets from what Sam Harris actually said, his condemnation of a nuclear first strike as an unthinkable crime to the idea that Harris is advocating such an action.

He doesn't actually condemn it, much less as a crime, in the book excerpt.  My reading here (post 425) and here (post 447).

(in reply to GotSteel)
Profile   Post #: 452
RE: Pope Says God is Behind the Big Bang - 2/1/2011 6:59:37 AM   
eihwaz


Posts: 367
Joined: 10/6/2008
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quote:

ORIGINAL: Kirata
quote:

ORIGINAL: eihwaz
The paradox is that chaotic systems are deterministic yet unpredictable at certain spatial and temporal scales. Nor are they random, although they may incorporate randomness. Chaotic systems do manifest a "persistent continuing order" which emerges from unpredictable constituent behaviors.

I'm over my head here, but could it be said, then, that order is inherent in chaotic systems even though it may not be evident at certain spatial and temporal scales?  K.


Quite so!

(in reply to Kirata)
Profile   Post #: 453
RE: Pope Says God is Behind the Big Bang - 2/1/2011 7:30:13 AM   
tweakabelle


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With the greatest of respect, there is nothing new here (post #449).

As I understood it you were claiming that Harris "advocates/implies[by omission]/implicitly advocates" a pre-emptive nuclear strike. My position was and is that I found your arguments inadequate and unpersuasive.

quote:

I'm saying that, given the logic expressed by the text, by not expressly repudiating a first strike posture, he implicitly endorses (or advocates or agrees with) it. That's not a criticism. I was merely explaining how -- in consideration of this and several other pieces of evidence -- I arrived at the conclusion that the passage does indeed advocate such a posture.


In the quote I have bolded, it seems to be argued that the writer of a text is obliged to disavow all other applications of the "logic of the text". This is clearly impossible. There could be infinite applications of the logic of a text. This expectation verges on the absurd. I remain unable to see how or why Harris is under any obligation to address the matters you criticise him for failing to address (ie denounce all pre-emptive nuclear strikes).

The onus is on you as the person making the claim to demonstrate the validity of your claim. In my view, having considered three attempts of yours to do that, no such validity has been established. Sorry but that's the long and the short of it.

If you wish to pursue this topic further can I suggest you open a thread on the matter. Unless you have additional evidence to introduce to support your claim, I'm sorry but I see little point in continuing this discussion here.

I remain happy to disagree on the matter.

< Message edited by tweakabelle -- 2/1/2011 7:39:51 AM >


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RE: Pope Says God is Behind the Big Bang - 2/1/2011 8:14:43 AM   
tweakabelle


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quote:

Kirata
It must be remembered that Harris is an atheist. There is, therefore, for him no moral Absolute to which this view "may" (or may not) be seen to conform. Whether it is ethical or justified is a matter of judgment and opinion, not divine Moral Law.

Sorry absence of a moral Absolute does not equal absence of morality. The implication that there can be no morality of consequence in the absence of a moral Absolute (whatever that maybe) is astonishingly arrogant.

All human pronouncements on matters of ethics are "matter(s) of judgment and opinion", irrespective of whether they are sourced in "divine Moral Law" or another source. The numerous disagreements between theologians and ethicists in a single tradition (eg Christian) all sourced in the same "divine Moral Law" are surely proof of this.

quote:


So his statements to the effect that it "may" be ethical, and that it "may" be justified, are simply a weasel-worded way of saying that in his judgment and opinion it is. And this reduces his lip service to decency in later passages to mere posturing. Once you've defined pre-emptive murder as "self-defense," it's just a matter of arithmetic from there.

K.
[/font] [/size]


Sorry, "may" statements do not equate to "is" statements. "May" statements are conditional, "is" statements are unconditional. If you wish to convincingly assert a linkage in a specific instance, more evidence than your opinion is needed. None is provided.

So, I find a failure to establish a linkage between your premise and your conclusion. This relieves me of any obligation to consider the conclusion.

Edited with a red biro

< Message edited by tweakabelle -- 2/1/2011 8:19:16 AM >


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RE: Pope Says God is Behind the Big Bang - 2/1/2011 8:37:06 AM   
eihwaz


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quote:

ORIGINAL tweakabelle
In the quote I have bolded, it seems to be argued that the writer of a text is obliged to disavow all other applications of the "logic of the text". This is clearly impossible.

Not all other applications, and certainly not obliged if the writer is content for their text to be ambiguous or open to (mis)interpretation.  Only one express disavowal is needed to satisfy me, something like: I do not agree with or endorse such a course of action.  It is common practice for writers to issue such disclaimers when positing an extreme option for purposes of argument.

quote:

ORIGINAL tweakabelle
I remain happy to disagree on the matter.

Can we do so without being disagreeable?

Do you believe that the failure-of-deterrence scenario with respect to nuclear armed Islamic entities is plausible?  If so, do you think it justifies a nuclear first strike posture?

ETA questions



< Message edited by eihwaz -- 2/1/2011 8:44:19 AM >

(in reply to tweakabelle)
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RE: Pope Says God is Behind the Big Bang - 2/1/2011 10:19:10 AM   
tweakabelle


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quote:

ORIGINAL: eihwaz

Do you believe that the failure-of-deterrence scenario with respect to nuclear armed Islamic entities is plausible?  If so, do you think it justifies a nuclear first strike posture?


Personally I would much prefer to discuss nuclear disarmament. I find the prospect of a nuclear strike by anyone for any reason macabre.

Unless the extreme right takes over in Israel, the US or (Islamists in) Pakistan, or the Iranians actually develop WMDs and the means to deploy them internationally (a process that will take some years), I see many other more pressing issues. From where I sit, Israel seems closest/most vulnerable to an extreme right take over.

Generally I believe the Islamist threat to the West to be overstated. We need to remember that it is Western armies in Muslim lands and not the other way around. IMHO we would be far better off looking at the reasons why Islamist extremism exists, and dealing with them than worrying about possible nuclear strikes.

All this is way off thread and really deserving of a thread of its won.

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RE: Pope Says God is Behind the Big Bang - 2/1/2011 1:47:09 PM   
Kirata


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quote:

ORIGINAL: tweakabelle

Sorry absence of a moral Absolute does not equal absence of morality. The implication that there can be no morality of consequence in the absence of a moral Absolute (whatever that maybe) is astonishingly arrogant.

Put your straw man back in its closet. I never said any such thing, nor do I believe it is true.

Harris is arguing for pre-emptive murder as "self defense."

To suppose he would argue a view that he believed to be criminal and unconscionable is profoundly insulting to him. Even I have enough respect for the man to dismiss such an idea as nonsense. It follows, therefore, that his posturing is calculated rhetoric.

K.

(in reply to tweakabelle)
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RE: Pope Says God is Behind the Big Bang - 2/1/2011 4:29:20 PM   
tweakabelle


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quote:

ORIGINAL: Kirata


quote:

ORIGINAL: tweakabelle

Sorry absence of a moral Absolute does not equal absence of morality. The implication that there can be no morality of consequence in the absence of a moral Absolute (whatever that maybe) is astonishingly arrogant.

Put your straw man back in its closet. I never said any such thing, nor do I believe it is true.


K.


Well, I'm glad to hear that you don't believe absence of a moral Absolute equates to absence of morality.
quote:


quote:

Kirata
It must be remembered that Harris is an atheist. There is, therefore, for him no moral Absolute to which this view "may" (or may not) be seen to conform. Whether it is ethical or justified is a matter of judgment and opinion, not divine Moral Law.



Perhaps you might like to clarify what this means then. If this isn't an assertion that a morality based on a (unspecified) "divine Moral Law" (whatever that means) or sourced in an (unspecified) Moral Absolute (whatever that means) is innately superior to an atheist's "matter of judgment and opinion", then I am unsure what it means or how it is relevant.

I raised two other objections to your initial argument which, thus far, you have declined to address. It seems to me that establishing the validity of any one of the three objections I raised is enough to negate your conclusion. As things stand, the status of two of the three objections seems to me to be valid by default.


Edited to fix quotes, adjust phrasing and add herbs

< Message edited by tweakabelle -- 2/1/2011 4:59:04 PM >


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RE: Pope Says God is Behind the Big Bang - 2/1/2011 6:13:43 PM   
eihwaz


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quote:

ORIGINAL Sam Harris, End of Faith, pages 52-53
Some propositions are so dangerous that it may even be ethical to kill people for believing them. ... If [adherents of certain beliefs inspiring them to commit acts of extraordinary violence] cannot be captured, and they often cannot, otherwise tolerant people may be justified in killing them in self-defense.


quote:

ORIGINAL tweakabelle
Sorry, "may" statements do not equate to "is" statements. "May" statements are conditional, "is" statements are unconditional.

It seems to me that by using may Harris indicates that he can envision conditions under which "otherwise tolerant people" would be "justified in killing them in self-defense."  What is an alternative reading of this paragraph that I'm missing?

ETA concision



< Message edited by eihwaz -- 2/1/2011 6:14:42 PM >

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