tweakabelle -> RE: Atheists fed up? Believe it! - Guest Voices - The Washington Post (6/26/2011 9:52:45 PM)
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ORIGINAL: Kirata quote:
ORIGINAL: rawtape I think a more accurate statement would be "Thoughts occur." Implicit, but not explicitly articulated, in his formulation is the premise that for thoughts to occur, there must be a thinking entity, him. Well hold on. What does that mean? Who is making this claim? And on what basis? Follow it through: "Thoughts exist." How do you know? "I experience them." Ergo Sum. That is Descartes' argument. It does not rest on agency. He acknowledges that the thoughts he experiences might not originate with him. That is irrelevant. It is the fact that he experiences them that establishes being: "I am. I exist." So it seems there's a semantic quibble either way. To simply say, "thoughts occur," explicitly (if not intentionally) ignores the experiencer. To say, "je pense," implicitly (if not intentionally) attributes agency to the experiencer. We do, however, know what Descartes meant. The question I'm left with is, are you trying to say something different? K. As I understand it, Descartes was claiming that his non-sentient human entity deprived of all sensory stimulation was doing the thinking. Oddly this non-sentient entity deprived of all sensory stimulation somehow has managed to acquire a language. And not just any language but French (originally, later editions use Latin), a language it just happened to share with Descartes (oh! serendipity!). I've never been able to understand how something deprived of all sensory stimulation could learn/communicate its thoughts in French. The entity also appears to possess a similar structure of thought as Descartes. Again I am unable to imagine a process that would enable this. Meaningful communication between any human being and a non-sentient human entity with the required degree of certainty to establish a fact is not possible in the circumstances Descartes outlines. Until these little details are clarified, sorry, it is not a "fact" that Descartes' entity's thought establishes its 'being'. That is Descartes' speculation. It is seen by some as tautological (see below). One may legitimately assert its possibility as a speculation. There is no way of establishing this as fact that I'm aware of. "[...] recognition that one has a set of thoughts does not imply that one is a particular thinker or another. Were we to move from the observation that there is thinking occurring to the attribution of this thinking to a particular agent, we would simply assume what we set out to prove, namely, that there exists a particular person endowed with the capacity for thought." Pierre Gassendi Stanford Encyclopedia of Philosophy
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