Ishtarr -> RE: A question game for agnostics. (11/15/2011 12:37:04 PM)
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quote:
ORIGINAL: SpanishMatMaster quote:
Nobody noticed that I don't have a nose. Therefor, everybody who gives thought to whether I have a nose or not believes that I have a nose This is a non sequitur = The "therefore" is wrong = From the first sentence, the second cannot be derived. How I know that? By showing you that even if nobody noticing that you have no nose, somebody who gives thought to whether you have a nose or not, can avoid believing that you have a nose. For example, if he has some strange philosophical ideas. Therefore, your sentence "It it completely irrelevant whether or not somebody who thinks that everything is an illusion thinks I've got a nose." is wrong also and this "therefore" from you I quoted in blue, is proven wrong. Ok, I will concede that it's possible for certain people to believe that I don't have a nose, because they don't believe in anything. But that has no impact on my argument, those people don't believe that I had a nose before Ishoser took it away either, so their believes are irrelevant when it comes to naming conventions, which is what my argument is based on. If my nose is removed by Ishoser, I still have a nose, because what I would see in the mirror, what I could touch, what I could smell with, what other people would see, WOULD be called a nose. As long as I have something on my face that me and other people using the English language correctly identify as a nose by the English definition, I have a nose. It's a simple as that. Unless there is a gapping hole in my face that I and others can detect, which would make the definition of Ishoser non-applicable, I have a nose. Unless Ishoser took my nose away in such a way that I believe I no longer have a nose, I have a nose. quote:
ORIGINAL: SpanishMatMaster quote:
Ishoser := A being who cannot be detected by us, and who actually removed your nose, without anybody noticing, with the possible exception of the being itself. And you said that you can conclude from this that you "absolutely irrevocably believe and think that you still have a nose". Yes, we have that definition, and it's a definition modus tollens doesn't apply to. You tried to make modus tollens fit this definition, but in order to do so, you left out part of the definition when you formulated it's supposed modus tollens equivalent. Specifically, you left out without anybody noticing when you applied modus tollens to this definition. If you want to use a logically rule to a statement, you need to translate the statement into a logical formula in its entirety. You didn't do that, you left part out, therefore, modus tollens as you've laid it out doesn't apply to the pervious definition. It only applies to this definition: If Ishoser does not exist, I have a nose. If Ishoser does exist, I don't have a nose. That definition gives no indications whatsoever of me NOTICING my nose being there or being missing. quote:
ORIGINAL: SpanishMatMaster You are trying to prove that Ishoser does not exist. I'm not trying to prove at all Ishoser does not exist. I've been telling you for several pages now that I have no indication whatsoever whether Ishoser exist or not, because the existence of my nose can be both an indication that he exists and that he does not exist. I've been trying to explain... not prove... that I have no opinion on the existence of Ishoser, because I have no information about the existence of Ishoser. I've told you I'm willing to take the position that Ishoser does not exist, for the purpose of the game, but that said position is not mine, and I'm only willing to adopt it to play out the continuation of the game. Apparently you're rejecting my offer to do so, seeing that you didn't take me up on that offer and instead reverted back to a useless argument in semantics, so apparently you don't wish to continue the game.
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