SilverBoat
Posts: 257
Joined: 7/26/2006 Status: offline
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Most of the objections to capital punishment fall into several general categories: - that taking another's life is always wrong, except perhaps in defense of self or others - that too much bias in guilt and sentencing occurs, if not outright errors or murderous perjury - that per {insert religion} beliefs, it's wrong to remove chances for repentence/redemption - that its costs are higher than life-sentences, and its deterrent effect may be null or inverse Most of the objections to abortion (even early-term) fall into several general categories: - that taking another's life is always wrong, except perhaps in defense of self or others - that per {insert religion} beliefs, it's wrong to remove chances for salvation/afterlife - that too much bias in decisions occurs, if not outright errors or murderous perjury - that its costs are higher than admitted, and it promotes immoral fornication-for-fun-instead-of-offspring My opinions about both matters might not be consistent with the general population's, but I think that I've reached conclusions that have sound ethical and practical basis. In the abstract sense, life and (being human in particular) human and other beings capable of thought appear to be the rarest entities in this universe, and as such should be somewhat sacrosanct. However, all known such beings are dependent on vary narrow environmental zones; temperature, pressure, chemicals, etc, and from blastocyst to fetus even more so because it's totally dependent on one other being. Frankly, that dependency removes the matter of abortion from the abstract, because it involves two beings, one that has profound social connections and interactions, and the other incapable of living without the first's cooperation. The ethics of interfering with their interaction don't have global resolution. If it's perhaps necessary to kill in order to prevent harm to self and companions or others, for example in the case of soldiers trapped behind enemy lines, and unable to secure surrendered combatants, are they justified in executing the prisoners as humanely as practical? Where does that range in comparison to supposed necessity to execute heinous murderers? Merely a practical decision, due to urgency, hazards, circumstances? ... There doesn't seem to be any rigorously defensible conclusion to all that, so I'm reluctant to impose a coldly calculated sentence of death. If they choose to die instead of endure prison, that'd be another matter entirely. SB
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