Padriag -> RE: "Ownership" (6/11/2006 4:09:38 PM)
|
quote:
ORIGINAL: OedipusRexIt Since it's my contention that "ownership" requires more investment in time than a few conversations and a cheap collar.gif, I wonder what parameters others consider before declaring "ownership"? Interesting question... what do I require, as an owner, to consider someone owned? What constitutes ownership to me? The very first thing that comes to mind is committment. An individual has to have made a committment to become my slave, to be enslaved by me. But then that brings the next thought. To make that committment they must first know what they are committing themselves too, informed consent. We talk a lot about consent in this lifestyle, but simple consent isn't good enough for me. It has to be informed consent. The individual must know and understand what they are consenting to, what they are committing to. Which brings me to understanding. Understanding means that first, the individual has information about what being enslaved, specifically by me, means. They have the raw data regarding fetishes, expectations, rules, what I consider a slave to be, how I treat slaves, etc. They have observed my own character and personality. But to become understanding, or knowledge, that individual has to have taken that information, thought about it, pondered it, considered it, and examined it for a sufficient amount of time to have to comprehend its full meaning. In short, they have to have reached an understanding of how that information, that reality, will affect them and be applied to them. They have to understand what being my slave, being owned by me, will mean for them personally. Understanding takes time. During this time, I'm also learning to understand her. I'm considering whether or not I want to own this person. I'm coming to my own informed decision. So... ownership for me begins with an informed committment based on understanding which is accepted based on my own informed decision. Miss any element of that, and there is no ownership.
|
|
|
|