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RE: Young Men and Mass Violence - 4/30/2013 6:55:05 AM   
thompsonx


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quote:

why should i just read one book outta hundreds of thousands before i can talk bout tha war? why should i think it has been fun when ya say it hasnt?


Perhaps because this tome discusses what we are talking about. Churchill's involvement in the instigation of ww2. It is written in his own words with his own justifications for his actions.
If you choose to wallow in self imposed ignorance cuz, be my guest.

(in reply to WantsOfTheFlesh)
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RE: Young Men and Mass Violence - 4/30/2013 6:58:10 AM   
thompsonx


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quote:

ORIGINAL: Politesub53

"They broke the law. Don't confuse laws with codes."

Are people really suggesting warriors dont break codes ? Thats a dubious claim by any standards.

For every example of chilvary such as the German fighter pilot, I could post an alternative.

quote:

why should i just read one book outta hundreds of thousands before i can talk bout tha war? why should i think it has been fun when ya say it hasnt?


What the german fighter pilot did is called derilection of duty not chilvary.
Chuck yeager in his autobiography brags about shooting down "flamers and cripples".

(in reply to Politesub53)
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RE: Young Men and Mass Violence - 4/30/2013 7:14:28 AM   
Kirata


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quote:

ORIGINAL: thompsonx

What the german fighter pilot did is called derilection of duty not chilvary.

That it could have gotten him executed doesn't change the fact that it was an act of chivalry.

K.







< Message edited by Kirata -- 4/30/2013 7:17:13 AM >

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RE: Young Men and Mass Violence - 4/30/2013 8:23:08 AM   
vincentML


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quote:

I'm glad that we. have eliminated violence as an inherently gender based phenomenon. I agree that males are no more inherently violent than females (whatever definition of violence is used). Yet violence (as it is commonly understood, ie physical violence) is an overwhelmingly male phenomenon, currently, historically and cross culturally.

I have never encountered a more self-contradictory paragraph. If men commit murder 10 times the rate that females do and it is overwhelmingly a male phenomenon currently, historically, and cross-culturally, how can it not be a gender issue that involves disparate evolutionary traits? It can be so only if one continues to tunnel focus exclusively upon social practices at the expense of 100 years of studies in evolutionary biology.

quote:

It is also the case that most males do not engage in physical violence, a minority of males do. Male reactions to violent encounters run the gamut, with significant numbers of veterans reporting being sickened by what they had to do, and many haunted for the rest of their days by the violence that circumstances forced them to partake in. It is difficult to understand why people would negatively, sometimes catastrophically to activities that they are "honed by nature" to commit.

Most men have been socialised to hold their violent tendencies in check or to divert them into less harmful, competitive endeavours. The veterans sickened by military killing had already been exposed to eighteen years of socialization. That is clear enough reason.

You wrote earlier something to the effect that you found the heredity model of behaviour of no use. I would suggest that might be because it contradicts your adament clutching to a social model. So, maybe a political choice by you?

If you google either "homosexuality inherited" or "gender identity inherited" you will find listing after listing regarding these subjects. Just to offer one: Genetic link to gender identity from 2008, Prince Henry's Institute, AUS . . .

"The researchers discovered that male to female transsexuals were more likely to have a longer version of a gene which is known to modify the action of the sex hormone testosterone.

We think that these genetic differences might reduce testosterone action and under masculinise the brain during foetal development." said researcher Lauren Hare.

For decades, there has been debate over the causes of transexuality. Early theories included psychosocial factors such as childhood trauma. More recent studies have indicated that family history and genetic aspects are linked to the development of gender identity.

"There is a social stigma that transsexualism is simply a lifestyle choice, however our findings support a biological basis of how gender identity develops." said study leader Associate Professor Vincent Harley, Head of Molecular Genetics at Prince Henry's Institute.


So, really. With this sort of research ongoing how can you continue to disdain the nature aspect of development, and the role thus expressed through the individual's environment?

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RE: Young Men and Mass Violence - 4/30/2013 8:48:26 AM   
thompsonx


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quote:

ORIGINAL: Kirata


quote:

ORIGINAL: thompsonx

What the german fighter pilot did is called derilection of duty not chilvary.

That it could have gotten him executed doesn't change the fact that it was an act of chivalry.

K.







It would seem that loyality and reolution are in conflict with chivalry. Not shooting at a parachuting enemy airman who is landing on your turf and will most certainly be intered is chivalry. Not preventing an aircrew and damaged but functioning aircraft from leaveing the battle is derilection of duty.

< Message edited by thompsonx -- 4/30/2013 8:50:09 AM >

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RE: Young Men and Mass Violence - 4/30/2013 1:48:48 PM   
Kirata


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quote:

ORIGINAL: thompsonx
quote:

ORIGINAL: Kirata
quote:

ORIGINAL: thompsonx

What the german fighter pilot did is called derilection of duty not chilvary.

That it could have gotten him executed doesn't change the fact that it was an act of chivalry.

Not preventing an aircrew and damaged but functioning aircraft from leaveing the battle is derilection of duty.

The aircraft was no longer a threat and its crew was wounded. We expect our military to be more than just a military. We expect it to be an American military. Being something fucking else is dereliction of duty

There are examples of behavior, permissible under the laws of war, which might be constrained by societal values. At the end of the Gulf War, attacks on retreating Iraqi forces, quite acceptable in terms of the laws of war, were terminated because of the adverse reaction of the news media and the American public. ~Towards a Military Ethics at West Point

K.


< Message edited by Kirata -- 4/30/2013 2:26:20 PM >

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RE: Young Men and Mass Violence - 4/30/2013 10:23:22 PM   
Aswad


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tweakabelle,

I had a different reply for you, but I'm holding off on it (it's here in another window for later, if you want it), because I think it will be more productive if I come at this from a different angle. Lay a bit more of a foundation for understanding what I'm saying, so we can see more eye to eye before we get into the question of whether I'm crazy or whether I have a point. I hope you will go along with that.

I have a concept in mind for which I don't know the appropriate English word. The concept is clear. The word is not. You may have a proper word for it. If you do, just include it in your reply, and I'll use that instead. For now, however, since I'll be talking about a specific thing for which I lack a word, I will invent one that isn't in use, for the sake of unambiguous reference and avoiding terms like "X-factor" or whatever.

The new word is violentality, and I'll- shortly- point at the concept I'll be denoting with that word. I know it has a rather akward sound to it, but the alternatives I could come up with were worse. If you have a more euphonic alternative, I will be happy to use that. We may disagree on whether there is such a thing as "violentality" or not, and we may disagree on whether the analogy I'll use to illustrate it is apt, but it's a starting point.

The analogy is sexuality. Human sexuality is a natural, integral part of us, and it's a very encompassing one, far more than just plug meets hole, in meets out, sperm meets ova. Violentality is similarly natural, integral and encompassing. Violence, we can agree for convenience, is like fucking in this regard, a small part of the greater whole. Nobody has a solid definition of the entirety of human sexuality, but everyone knows what fucking is, and everyone has an instinctive grasp of sexuality. Similarly, nobody has a solid definition of the entirety of human violentality, but everyone knows (as you point out; the everyday use of the word) what violence is, and everyone has an instinctive grasp of violentality¹. Just as sexuality has some differences between the genders (but more similarities than differences), violentality has some (and, again, the similarities are greater than the differences).

Violentality, like sexuality, can be perverted into something quite different from nature, and cultures that repress a side of humanity will see more perversions of that aspect of humanity than a culture that is accepting of it and teaches the place it has in our lives, providing a context for it.

A woman is, from nature, honed to have sex and make babies. With a partner she cares about, this can be an extremely positive experience, and it's been proposed to border on a vital necessity of life. But then we have rape and breeding by force, which can be an extremely negative experience that can cause much mental harm through primary and secondary trauma, even in the absence of physical trauma (which can also happen, and often does). An extended history of it can also cause all manner of maladaptive behaviors that make things worse, such as PTSD. This doesn't invalidate sexuality, nor does it imply that a woman is unsuited to having sex or unsuited to making babies.

Similarly, a soldier (not a warrior, for we must keep those terms distinct) engages in a perversion of violentality, and it can cause a great deal of harm through primary and secondary trauma, even in the absence of physical trauma (which can also happen, and often does). An extended history of it, well, you know the rest from the preceding paragraph. But this also doesn't invalidate violentality, nor does it imply that humans are unsuited to violence. We are indeed honed for it.

A known difference between the genders in both sexuality and violentality is risk assessment and risk willingness.

In both departments, according to the SSB (Statistics and Census Bureau of Norway, which draws on an immense amount of centrally registered data about our population, spanning a huge amount of time and several cohort studies; notably, it has all medical records, criminal records and "session" data ("session" is the evaluation the military performs on all men when they turn 18, in anticipation of the general draft / conscription, and from 2015 also all women)), women assess the risk of an adverse outcome in most categories as about three times as high as the actual risk of an adverse outcome, while men assess it as about equal to the actual risk. This doesn't imply men are necessarily more accurate in how they determine risk, but it does seem to imply that risks "seem bigger than they are" to women, relative to men, which makes perfect evolutionary sense (this trend has not changed for the past 70 years).

Risk willingness is the other side of that. Men are, overall, more willing to take risks, including risks they shouldn't take. This is most evident in the 18 to 24 interval, though perhaps it would be better to say 14 to 24, I don't know (the bracket here is 18 to 24, so I would have to extrapolate). This is reflected in sex, driving, drinking, violence and so forth. Here, the trend is changing in all areas, and the change is accelerating, but so far a gap still remains. As far as I can tell, this adequately accounts for the difference in violence.

Note that the increase in violence among women follows the pattern I've been warning against, which I'm tempted to put down to differences in rearing, because I also see it in men that have been socialized to repress their violentality, rather than learning to put it in a healthy context. Also note that non-assault rape has been on the decrease since we started teaching young men to put sex and consent in a healthy context.

Note also that we have seen a decrease in trauma among our veterans after we started the layover programme. Veterans are first rotated out of the combat zone into a military environment at home, where they continue to serve on active duty (but not combat duty). After a while, they are discharged into the civilian population with a follow-up programme. This controlled environment avoids secondary trauma from interaction with the civilian environment. The adaptations to the combat environment are allowed to relax without the friction of an environment in which they're a maladaptation. Lets people focus on one change at a time. It doesn't alleviate the primary trauma, but it does substantially reduce the problem we're seeing (and we're seeing less of it than the US for troops deployed into similar situations). Also, we provide more of a feeling of consent, in that our troops come from a solid background with good prospects.

Nobody is honed by nature to become a "good modern soldier", just like nobody is honed by nature to become a "good rape victim".

Context matters. A healthy instinct can be perverted into an unhealthy behavior.

That's what I propose my approach avoids, and yours fosters.

We agree that modern warfare is awful, and I have submitted here that it is a perversion of the natural aspect of humans I've called violentality. A warrior (not a soldier), is someone who has a certain disposition as regards violentality, and who abides by certain codes. An armed thug is what I call someone that doesn't have a code. A soldier occupies a sort of middle ground, still a perversion of violentality, but with some adherence to a code (and, sadly, usually one that is externally provided and often not explained well). There are some parallells to sex work that I can delve into later.

I have more to say on the subject, but I'd like to see first if any of this is making sense to you, then later making the key points.

Except one: examining violence seperately from "violentality" won't give us a complete picture.

ETA: Not asking you to agree, just wondering if you get the premise so I can use it as a frame of reference to explain more about my views and where ours diverge.

IWYW,
— Aswad.

¹ Edited.


< Message edited by Aswad -- 4/30/2013 10:47:08 PM >


_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


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RE: Young Men and Mass Violence - 4/30/2013 11:17:53 PM   
Kirata


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quote:

ORIGINAL: Aswad

Similarly, a soldier (not a warrior, for we must keep those terms distinct) engages in a perversion of violentality, and it can cause a great deal of harm through primary and secondary trauma, even in the absence of physical trauma (which can also happen, and often does).

The code of the warrior not only defines how he should interact with his own warrior comrades, but also how he should treat other members of his society, his enemies, and the people he conquers. The code restrains the warrior. It sets boundaries on his behavior. It distinguishes honorable acts from shameful acts...

[P]sychologist Jonathan Shay describes an intimate connection between the psychological health of the veteran and the respect he feels for those he fought. He stresses how important it is to the warrior to have the conviction that he participated in an honorable endeavor...
    “The ugliness of a war against an enemy conceived to be subhuman can hardly be exaggerated. There is an unredeemed quality to battle experienced under these conditions, which blunts all senses and perceptions. Traditional appeals of war are corroded by the demands of a war of extermination, where conventional rules no longer apply. For all its inhumanity, war is a profoundly human institution”
By setting standards of behavior for themselves, accepting certain restraints, and even "honoring their enemies," warriors can create a lifeline that will allow them to pull themselves out of the hell of war and reintegrate themselves into their society, should they survive to see peace restored.

A warrior’s code may cover everything from the treatment of prisoners of war to oath keeping to table etiquette, but its primary purpose is to grant nobility to the warriors’ profession. This allows warriors to retain both their self-respect and the respect of those they guard.


Source

K.


< Message edited by Kirata -- 4/30/2013 11:32:24 PM >

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RE: Young Men and Mass Violence - 5/1/2013 3:17:14 AM   
Aswad


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Agreed, Kirata.

I'm not sure if you were expanding on what I said, or if you thought I said something contrary to what you added?

ETA:

As the creators of values, of beauty, of nobility, we are charged with creating worldviews- including codes- that bestow these qualities upon our endeavours, whether the endeavour be war or ballet. One crucial part of this, according to my sense of aesthetics, and apparently according to the person you quoted, is indeed that one accord respect to life, and in particular to those lives one may or may not end. Dehumanization and hate is not a positive platform for anything, to my mind.

If you cannot kill with respect and restraint, don't kill at all.

Sounds like we agree, maybe?

Sidebar. Are you familiar with the difference of nuance between the Germanic words "gnade" (German), "genade" (Dutch), "naade" (Danish), "nåde" (Norwegian) and their derivates, versus the English family of words words "mercy", "grace", "pity" and so forth?

IWYW,
— Aswad.



< Message edited by Aswad -- 5/1/2013 3:32:44 AM >


_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


(in reply to Kirata)
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RE: Young Men and Mass Violence - 5/1/2013 3:19:46 AM   
Kirata


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quote:

ORIGINAL: Aswad

I'm not sure if you were expanding on what I said, or if you thought I said something contrary to what you added?

Expanding. I thought your "not a warrior" observation was worth unpacking.

Sorry for any confusion.

K.





< Message edited by Kirata -- 5/1/2013 3:31:17 AM >

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RE: Young Men and Mass Violence - 5/1/2013 3:34:46 AM   
Aswad


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quote:

ORIGINAL: Kirata

Expanding. I thought your "not a warrior" observation was worth unpacking.


It was. Thank you.

quote:

Sorry for any confusion.


No worries. Thank you for clarifying.

I edited, incidentally. Didn't expect you to reply so quickly.

IWYW,
— Aswad.


_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


(in reply to Kirata)
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RE: Young Men and Mass Violence - 5/1/2013 4:01:23 AM   
Kirata


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quote:

ORIGINAL: Aswad

Sidebar. Are you familiar with the difference of nuance between the Germanic words "gnade" (German), "genade" (Dutch), "naade" (Danish), "nåde" (Norwegian) and their derivates, versus the English family of words words "mercy", "grace", "pity" and so forth?

No, but if you care to enlighten me I'm all ears.

K.

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RE: Young Men and Mass Violence - 5/1/2013 4:28:25 AM   
WantsOfTheFlesh


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quote:

ORIGINAL: Aswad
As the creators of values, of beauty, of nobility, we are charged with creating worldviews- including codes- that bestow these qualities upon our endeavours, whether the endeavour be war or ballet. One crucial part of this, according to my sense of aesthetics, and apparently according to the person you quoted, is indeed that one accord respect to life, and in particular to those lives one may or may not end. Dehumanization and hate is not a positive platform for anything, to my mind.

If you cannot kill with respect and restraint, don't kill at all.

really enjoyed reading dat if tha humor was intentional r not.

_____________________________

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RE: Young Men and Mass Violence - 5/1/2013 7:13:04 AM   
Aswad


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quote:

ORIGINAL: Kirata

No, but if you care to enlighten me I'm all ears.


To avoid derailing the thread, I've moved it to Cavedwellerville.

IWYW,
— Aswad.



_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


(in reply to Kirata)
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RE: Young Men and Mass Violence - 5/1/2013 11:08:14 PM   
tweakabelle


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quote:

Aswad
I have a concept in mind for which I don't know the appropriate English word. The concept is clear. The word is not. You may have a proper word for it. If you do, just include it in your reply, and I'll use that instead. For now, however, since I'll be talking about a specific thing for which I lack a word, I will invent one that isn't in use, for the sake of unambiguous reference and avoiding terms like "X-factor" or whatever.

The new word is violentality, and I'll- shortly- point at the concept I'll be denoting with that word. I know it has a rather akward sound to it, but the alternatives I could come up with were worse. If you have a more euphonic alternative, I will be happy to use that. We may disagree on whether there is such a thing as "violentality" or not, and we may disagree on whether the analogy I'll use to illustrate it is apt, but it's a starting point.


Reading your post, I was struck again and again by the resonance between the concept you are articulating and Nietzsche's Will to Power. It struck me that the your notion of 'volentiality' was something analagous to what I understand as 'Power'. If one were to use Power instead of the awkward sounding violentiality, I suspect your idea would be far easier for most people to grasp and accept.

Using Power would locate your notion directly in the Nietzsche-Foucault-De Leuze stream of philosophy (which might be why you wish to use another term). However there would be a clash between the naturalist model of humanity you use, and the anti-naturalist tendency of that stream.

One thing that does emerge clearly is that we have very different understandings of what humans are. You are relaxed attributing various aspects of human behaviour to 'human nature', as though there is some kind of essence-given-in-Nature (eg behavioural genetic inheritance, biological predisposition) that we all share. I don't share that perspective at all, either in your main argument or in the example offered (sexuality).

De Leuze's model sees the human body as a set of potentials that are actualised (or not, as the case may be) by acculturation. The adult version of that body is the 'subject', a set of actualised potentials. The singular notion of subjectivity (what a human being is in Western culture today) you have adopted is quite different. For me, the most basic characteristic of human behaviour is its diversity. Following from this, in some humans, some potentials are actualised, in others they are not. The potential for actualisation is never completely lost, nor is the process of actualisation ever complete or immutable. We can all change or be changed depending on the context. Nothing about us is fixed and immutable forever.

So, in as much as the quality you call 'violentiality' is a potential that is open to actualisation in humans, we are talking the same language.

I do feel you need to find another term though. Anything with violence in its title automatically conjures up images of physical violence in most people, and that is not what I understand you to be proposing. I understand you to be proposing some kind of regulating and self-regulating power/force that is present in all human interactions, a power/force that can be shaped and moulded by the self and culture, and by various cultural practices. I understand you to be proposing some system of ethical manipulation of this power/force that seeks to regulate its operation for the overall good of the individual and society. So I'd be looking for a term that conveys those aspects of it, assuming that I have not totally misunderstood you.

In my terms, what you are suggesting is an Knowledge system (technos) governing the relationship between the subject and the various Power/Knowledge structures that operate around and surround that individual, that if followed, leads to a more ethical subject, a kind of technology of the Self (again, assuming I understand you correctly). Sorry about the jargon but language tends to be woolly in these spaces for thought.



< Message edited by tweakabelle -- 5/1/2013 11:13:54 PM >


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RE: Young Men and Mass Violence - 5/1/2013 11:32:20 PM   
Rule


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quote:

ORIGINAL: tweakabelle
De Leuze's model sees the human body as a set of potentials that are actualised (or not, as the case may be) by acculturation.

That model is too simple. For examples, not everybody has the same set of potentials, nor is the size of such a potential equal in different individuals that have the same category of potential.


_____________________________

"I tend to pay attention when Rule speaks" - Aswad

"You are sweet, kind, and ever so smart, Rule. You ALWAYS stretch my mind and make me think further than I might have on my own" - Duskypearls

Si vis pacem, para bellum.

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RE: Young Men and Mass Violence - 5/1/2013 11:48:52 PM   
tweakabelle


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quote:

vincentML
quote:

I'm glad that we. have eliminated violence as an inherently gender based phenomenon. I agree that males are no more inherently violent than females (whatever definition of violence is used). Yet violence (as it is commonly understood, ie physical violence) is an overwhelmingly male phenomenon, currently, historically and cross culturally.

I have never encountered a more self-contradictory paragraph. If men commit murder 10 times the rate that females do and it is overwhelmingly a male phenomenon currently, historically, and cross-culturally, how can it not be a gender issue that involves disparate evolutionary traits? It can be so only if one continues to tunnel focus exclusively upon social practices at the expense of 100 years of studies in evolutionary biology.


What I was trying to convey was that male violence is a social phenomenon, not given in Nature or via some kind of biological inheritance. Sorry about the ambiguous phrasing.

quote:

So, really. With this sort of research ongoing how can you continue to disdain the nature aspect of development, and the role thus expressed through the individual's environmen


Claims such as this are nothing new. They have been advanced consistently for over half a century now. Each time they are advanced, they are found wanting. Invariably such research employs crude and hilarously inadequate understandings of the phenomena of both gender and sexuality.

Any one seeking a biological basis for a cultural understanding of any behavioural phenomenon is welcome to try but I will continue to regard their conclusions as comedy until some one establishes a causal connection between any kind of biological inheritance and any cultural understanding of a behavioural phenomenon.

< Message edited by tweakabelle -- 5/1/2013 11:49:53 PM >


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RE: Young Men and Mass Violence - 5/1/2013 11:50:00 PM   
Kirata


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quote:

ORIGINAL: tweakabelle

One thing that does emerge clearly is that we have very different understandings of what humans are. You are relaxed attributing various aspects of human behaviour to 'human nature', as though there is some kind of essence-given-in-Nature (eg behavioural genetic inheritance, biological predisposition) that we all share. I don't share that perspective at all, either in your main argument or in the example offered (sexuality).

You are simply ignoring reality here, and in consequence everything that follows falls. Both individually and collectively, human nature is not a blank slate upon which nurture may write what it will.

K.




< Message edited by Kirata -- 5/1/2013 11:55:09 PM >

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RE: Young Men and Mass Violence - 5/1/2013 11:50:54 PM   
Rule


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quote:

ORIGINAL: tweakabelle
In my terms, what you are suggesting is an Knowledge system (technos) governing the relationship between the subject and the various Power/Knowledge structures that operate around and surround that individual, that if followed, leads to a more ethical subject, a kind of technology of the Self (again, assuming I understand you correctly). Sorry about the jargon but language tends to be woolly in these spaces for thought.

Such codes / philosophies are characteristic of - primitive - warrior cultures, such as those of the Spartans, and the Athenians (before the Change), and the Bushido code of the Japanese Samurai, the chivalry code in medieval Europe, and presumably many more.

In modern, evolutionarily advanced populations such codes are no longer the dominant ones.

However, in our advanced populations there still are some people born with the warrior psychology. Clearly they still confer some benefits on our populations.

I agree with Aswad that such people need codes / a philosophy to live by. (As do people with the various other psychology profiles.) Both for dealing with each other and for dealing with non-warriors. Such codes / philosophies must co-evolve with the population as a whole.

As it is, most people have to invent their own wheels themselves, educating themselves by interacting with the many strangers they meet during their lives - and often not comprehending their natures.


< Message edited by Rule -- 5/1/2013 11:55:49 PM >


_____________________________

"I tend to pay attention when Rule speaks" - Aswad

"You are sweet, kind, and ever so smart, Rule. You ALWAYS stretch my mind and make me think further than I might have on my own" - Duskypearls

Si vis pacem, para bellum.

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RE: Young Men and Mass Violence - 5/2/2013 12:07:49 AM   
Rule


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quote:

ORIGINAL: tweakabelle
What I was trying to convey was that male violence is a social phenomenon, not given in Nature or via some kind of biological inheritance. Sorry about the ambiguous phrasing.

So you are asserting that the sets of potentials have no genetic basis?

Do you have a cat or some other pet? I want to own a rocket engineer. Please teach your cat Dutch and subsequently teach him to be a rocket engineer and then send him to me.


_____________________________

"I tend to pay attention when Rule speaks" - Aswad

"You are sweet, kind, and ever so smart, Rule. You ALWAYS stretch my mind and make me think further than I might have on my own" - Duskypearls

Si vis pacem, para bellum.

(in reply to tweakabelle)
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