Phydeaux -> RE: Why Arabs Don't Like the U.S. (7/18/2013 5:34:14 PM)
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Tolerant Verses One of the most popular tactics that Muslims utilize to promote their religion is quotes from the portions of the Quran that Mohammad wrote while he headquartered in Mecca during the first years of Islam. In that stage of Islam’s development it was weak in numbers and influence. At that time he was trying to win the support of the Arabs by peaceful means. His attitudes and strategies completely changed after he moved to Medina. There his movement gained numbers and he was able to organize a strong army and to impose his religion by force. In order to cover the contradictions between the tone of the verses written in Mecca and those written in Medina, Mohammad came up with the doctrine of the abrogator and the abrogated. It nullifies the Quran’s Meccan revelations and replaces them with those of Medina. When Islamists quote the Mecca verses that sound peaceful and conciliatory they know full well that those verses have been rendered obsolete by the more recent Medinian verses. Google the doctrine of abrogation. The abrogated: "Say 'O men, I am sent to you only to give a clear warning"' (32.48). "If they contend with you, say, 'God knows best what you are doing"' (32.67). "Repel evil with that which is best" (23.98). "Leave them (the unbelievers) in their confused ignorance for a time" (33.56). "Be patient at what they say" (20.130, 38.16). "All are waiting, so you too wait if you will" (20.135). "Have patience with what they say and leave them with dignity" (73. 10). "Make no haste against them (19.87). "Warn them of the Day of Distress" (19.40). "Forgive and overlook" (2.103). The abrogating: "Fighting is prescribed for you" (2.212). "Fight those who do not believe" (9.29). "Fight the unbelievers whom you find round about you" (9.124). "Fight them (the unbelievers) until Allah's faith prevails" (2.189). "Slay the pagans wherever you find them" (9.5). "Slay them wherever you catch them" (2.187). Several inconsistencies exist in the verses of the Qur'an which may be, and by some commentators have occasionally been, brought within the doctrine of abrogation. One important incompatibility is that which exists between the statement in 2.257 to the effect that there shall be no compulsion in religion, and that in 9.29 which commands Moslems to fight non-Moslems, including the People of the Book, namely Jews and Christians, until they accept Islam or humbly pay tribute. Similarly the dictum in 49.13 to the effect that God's purpose in creating men in nations and tribes is that they shall know each other is contradicted by several verses which forbid Moslems from associating with non-Moslems. Thus verse 5.56 enjoins on Moslems not to take Jews and Christians for friends; to the same effect are verses 3.27, 3.114 and 4.143. A further reference to abrogation is made in the Qur'an where it states that Allah abrogates the interpolations of Satan into the utterances of Prophets (22.51). It is generally believed that reference is made here to the words pronounced by the Prophet when, in the course of reciting Sura 53, he said (following verses 19 and 20) that the three female idols of Arab paganism were acceptable to Allah as intercessors. These words, having been interjected by Satan, were soon withdrawn. Islamic theology and jurisprudence give the widest scope to the doctrine of abrogation. One commentary (Kashf-al-Asrar in commenting on verse 2.100) says: "The orthodox view is that abrogation applies both to the Qur'an and to tradition. Thus the Qur'an abrogates the Qur'an, tradition abrogates the Qur'an, tradition abrogates tradition, and the Qur'an abrogates tradition. All this is firmly established and is recognised by jurisprudence." An example of an existing verse held to have been abrogated by another is verse 24.3 which says: "An adulterer may only marry an adulteress, and an adulteress only an adulterer", and which is considered to have been repealed by verse 32 of the same Sura which contains this commandment: "Marry those among you who are single". Incidentally the same abrogation is also indirectly deduced from circumstantial evidence furnished by Tradition: the Prophet is reported to have meant the ruling in 24.3 to apply only to the case of two men who intended to marry two particular women of easy virtue plying their trade in Mecca, the ruling having lapsed after these cases had been disposed of. Finally, it does not appear that commentators have discussed the question as to how the doctrine of abrogation stands in relation to the Qur'anic affirmation that Allah's word is unchangeable. "No change can there be in the Words of Allah" (10.64).
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