MrRodgers
Posts: 10542
Joined: 7/30/2005 Status: offline
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quote:
ORIGINAL: ThatDizzyChick A quick and easy way to differentiate between the two is to ask "Is this particular element essential to the message of the religion?" So in the case of say, the story of Siddhartha Gautama standing up and speaking immediately upon being born, it is irrelevant to the message of Buddhism, and serves to make him magical and supernatural right from the start (something that actual Buddhist teachings run counter to BTW) and so can be taken as part of the mythological component. However, the story of Mohammed and the mountain is not so clearly mythological, as it demonstrates an essential element in the message of Islam. So the events related may well be made up, it serves a purpose beyond glorifying and mystifying the person/being in question, and so it falls into the philosophical component. Now, as odd as it may seem at first glance, the crucifixion and resurrection part of the Jesus story is in fact an element of the mythological component of Christianity. Yes, I know that it comprises the central element of Christian belief, but it does not actually serve to advance the message of Christianity. Jesus' words and teachings would be just as valid without that bit. If Jesus just vanished into the wilderness instead of being crucified, it would not eliminate any part of the message. It serves two purposes, first to fulfill some prophecies, and also to reinforce the divinity of Jesus (or at least divine favour enjoyed by him, as it is interpreted in Islam). And, if you think about it, the supposed meaning of the resurrection is a proof of the truth of the message, well it does no such thing really. How does him being resurrected prove that any part of the message is true? It simply does not, and that leads you to ask why it is in the story. Well, a comparative religion course would have explained that to you, in the whole Tammuz Adonis connection, you would know that the idea of a god dying willingly to redeem his people in some way, and then being reborn/resurrected is a long-standing mythological tradition throughout the middle eastern region (and beyond as well),and knowing this you can understand the reason this seemingly unconnected and basically thematicly irrelevant episode is not only included, but is central to the cult's whole belief system. It was central to that of Tammuz, and that of Adonis as well, it is a cultural meme so to speak, and thus the central place it has in the Christian narrative, despite it's complete irrelevance to the message of Christianity. I am with you entirely on the comparison part but disagree on the validity of the resurrection. The resurrection is central to the story that Jesus was the son of god. With the resurrection, his preachings are confirmed to be divine. Funny how nobody ever made a big deal of the resurrection of Lazareth except again, to confirm Jesus.
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You can be a murderous tyrant and the world will remember you fondly but fuck one horse and you will be a horse fucker for all eternity. Catherine the Great Under capitalism, man exploits man. Under communism, it's just the opposite. J K Galbraith
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