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RE: An American dialogue - 12/11/2017 9:26:18 AM   
DaddySatyr


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quote:

ORIGINAL: DesideriScuri

Homosexuality is mentioned in the NT. Several Scriptures were quoted here: http://www.collarchat.com/fb.asp?m=5093724 (Post#168)

Romans, 1 Timothy, 1 Corinthians. All the passages in those 3 books mention homosexuality in a negative light, grouping it with other immoral activities (the KJV, in one (I think it was 1 Timothy 1:8-11) even groups 'menstealers' (some interpret that as slave traders) in with other immoral groups).

It's not just the OT.



I sit corrected on the exact amount of references to homosexuality in the NT, but I object, to a degree:

Corinthians, Romans, and Timothy were all authored by Paul. It would stand to reason the message remains the same.

So, Paul did regurgitate Leviticus, but Jesus never mentioned homosexuality and therefore (by my contention) never controverted Leviticus.



Peace,


Michael


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RE: An American dialogue - 12/11/2017 9:28:10 AM   
DaddySatyr


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quote:

ORIGINAL: cloudboy

Mix bigotry, hatred, and bad sources....... (and you get....)


... cloudboy? The DNC? Most leftist democrats?





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RE: An American dialogue - 12/11/2017 9:32:30 AM   
DaddySatyr


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quote:

ORIGINAL: DesideriScuri

Never mind. Read your post wrong, DS. Completely negates my comment.


I apologize. I responded before I read this.



Peace,


Michael


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RE: An American dialogue - 12/11/2017 9:37:55 AM   
DesideriScuri


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quote:

ORIGINAL: DaddySatyr
quote:

ORIGINAL: DesideriScuri
Never mind. Read your post wrong, DS. Completely negates my comment.

I apologize. I responded before I read this.
Peace,
Michael


No apology necessary. It was my mistake in the first place.


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RE: An American dialogue - 12/11/2017 10:34:09 AM   
kdsub


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I am a bit confused on your stance. Do you believe in the Bible verses In the Old Testament? All references to homosexuality in all the religious text Originate from there?

Butch

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RE: An American dialogue - 12/11/2017 10:51:08 AM   
bounty44


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every translation does indeed come down to how the translator interprets the word; and they look at the original languages both as words and in context and translate them into the best words possible to convey the original meaning and intent.

that however is not what youre talking about when you say "because everyone who ever interpreted the bible was correct even when it conflicted with the interpretation of someone else..."

when you talk about slavery for instance, that is not an issue of interpretation, but rather application.

you and i are not talking here in Leviticus about how the scriptures are used to support or negate anything or wondering how we shall live given what it saying, we're simply talking about the correct understanding of a phrase.

to my knowledge, there are no differing translations of the bible that genuinely change the essential meaning from one translation of a phrase or usage to the next.

the NIV says: "put to death"
the KJV says: "they shall surely be put to death"
the living bible says: "the penalty for homosexual acts is death for both parties"

all of Leviticus deals with societal life concerning the Israelites. the entire book is a collection of codes and regulations and laws and literal physical penalties for what occurs when they are transgressed. chapter 20 headings are understood as "punishment of sin" and the word "stone" or "stoning" is used throughout Leviticus and Deuteronomy in reference to punishment for certain offenses.

halley's bible handbook lists "sodomy" (the verses in question" under the heading "capital punishment" and refers specifically to Leviticus.

the davis bible dictionary indicates "stoning" as "the ordinary mode of capital punishment prescribed by Hebrew law and it references Leviticus.

Leviticus chapter 24 gives an example of a stoning and how it occurs, and the verses say "...must be put to death. the entire assembly must stone him."

again, i have never seen the verses in Leviticus mean anything other than a literal death by stoning.

as i said, one can make the case for eternal separation from god after the literal death, in which you could rightly argue that a "second death" occurs, but that is not what the passages here are referring to in the context of how the Israelites were to deal with homosexuality. the conceptualization of those other forms/meanings of death were not developed by the time of Leviticus.








< Message edited by bounty44 -- 12/11/2017 10:57:23 AM >

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RE: An American dialogue - 12/11/2017 11:08:53 AM   
kdsub


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Then what do you believe should be done to punish homosexuals?

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RE: An American dialogue - 12/11/2017 12:26:52 PM   
DaddySatyr


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quote:

ORIGINAL: kdsub

Then what do you believe should be done to punish homosexuals?


They shouldn't be punished; neither should they be allowed to drag our society towards a direction in which it should not go. ie; no more "special treatment". No forcing people to acquiesce to their special wishes (wedding cakes). No forcing religions to change for them (that's in the chute).

That's gonna turn the Lefties and the DNC on their collective ear. That's anathema, right there.





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RE: An American dialogue - 12/11/2017 1:23:36 PM   
MasterDrakk


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I will point out that the UK fought Germans for 3 years while the Yanks waffled and mewled.

The thanks would belong here.

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RE: An American dialogue - 12/11/2017 1:36:21 PM   
MrRodgers


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quote:

ORIGINAL: MasterDrakk

I will point out that the UK fought Germans for 3 years while the Yanks waffled and mewled.

The thanks would belong here.

Of course it wouldn't have been even 3 years and there wouldn't have been a 4th...without the US, So.....?

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RE: An American dialogue - 12/11/2017 1:52:01 PM   
DesideriScuri


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quote:

ORIGINAL: bounty44
every translation does indeed come down to how the translator interprets the word; and they look at the original languages both as words and in context and translate them into the best words possible to convey the original meaning and intent.
that however is not what youre talking about when you say "because everyone who ever interpreted the bible was correct even when it conflicted with the interpretation of someone else..."
when you talk about slavery for instance, that is not an issue of interpretation, but rather application.
you and i are not talking here in Leviticus about how the scriptures are used to support or negate anything or wondering how we shall live given what it saying, we're simply talking about the correct understanding of a phrase.
to my knowledge, there are no differing translations of the bible that genuinely change the essential meaning from one translation of a phrase or usage to the next.
the NIV says: "put to death"
the KJV says: "they shall surely be put to death"
the living bible says: "the penalty for homosexual acts is death for both parties"
all of Leviticus deals with societal life concerning the Israelites. the entire book is a collection of codes and regulations and laws and literal physical penalties for what occurs when they are transgressed. chapter 20 headings are understood as "punishment of sin" and the word "stone" or "stoning" is used throughout Leviticus and Deuteronomy in reference to punishment for certain offenses.
halley's bible handbook lists "sodomy" (the verses in question" under the heading "capital punishment" and refers specifically to Leviticus.
the davis bible dictionary indicates "stoning" as "the ordinary mode of capital punishment prescribed by Hebrew law and it references Leviticus.
Leviticus chapter 24 gives an example of a stoning and how it occurs, and the verses say "...must be put to death. the entire assembly must stone him."
again, i have never seen the verses in Leviticus mean anything other than a literal death by stoning.
as i said, one can make the case for eternal separation from god after the literal death, in which you could rightly argue that a "second death" occurs, but that is not what the passages here are referring to in the context of how the Israelites were to deal with homosexuality. the conceptualization of those other forms/meanings of death were not developed by the time of Leviticus.


I get it, Bounty. I accept we do not agree on the interpretation of Leviticus. I understand it has been taken as a literal translation. I do not dispute that.

How many Jews do you hear about stoning to death homosexuals? Jews are still to be living by the OT, as they do not accept that Christ was the Son of God. They do not live by the NT. That Jews are not stoning homosexuals seems to imply that maybe, just maybe, the death spoken of in Leviticus might not be literal, but figurative, as in, it refers to the "2nd death" of Revelations; separation from God. So much for the Jews being the chosen ones, eh?

I guess Muslims that stone gays are living more pious lives, as they, too, are to be living by the rules in the OT, as well as the various texts by Mohammed.

You don't have to agree with me. I truly don't give a rat's ass if you do or not. As such, I'm done with this part of the thread.

Be well.

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RE: An American dialogue - 12/11/2017 1:54:59 PM   
bounty44


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quote:

ORIGINAL: kdsub

Then what do you believe should be done to punish homosexuals?


why would you ask that question? you have some hint that I think homosexuals should be punished?

the whole of the conversation ive been engaged in has strictly to do with a right understanding of the phrase "put to death" in the context of Leviticus.

theres been no mention of anything other than that.

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RE: An American dialogue - 12/11/2017 1:55:23 PM   
DesideriScuri


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quote:

ORIGINAL: kdsub
Then what do you believe should be done to punish homosexuals?


I believe Bounty is arguing that the faiths that are based on the OT should be putting them to death, if they are going to be true to their religious texts. Christians, however, shouldn't be putting them to death, but, probably pray for them, and let God do the judging.


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What I support:

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  • Help for the truly needy
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RE: An American dialogue - 12/11/2017 2:00:42 PM   
MasterDrakk


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quote:

ORIGINAL: MrRodgers


quote:

ORIGINAL: MasterDrakk

I will point out that the UK fought Germans for 3 years while the Yanks waffled and mewled.

The thanks would belong here.

Of course it wouldn't have been even 3 years and there wouldn't have been a 4th...without the US, So.....?


So, there would have been a fourth. Don't forget you had (ok, 2 years and 3 months) to prepare yourself for war, that was rather slow.

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RE: An American dialogue - 12/11/2017 2:02:55 PM   
bounty44


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quote:

ORIGINAL: DesideriScuri
How many Jews do you hear about stoning to death homosexuals? Jews are still to be living by the OT, as they do not accept that Christ was the Son of God. They do not live by the NT. That Jews are not stoning homosexuals seems to imply that maybe, just maybe, the death spoken of in Leviticus might not be literal, but figurative, as in, it refers to the "2nd death" of Revelations; separation from God. So much for the Jews being the chosen ones, eh?...


no, it doesn't imply that at all since they literally did stone people back then. as to why they don't stone people today, its because civil governments don't allow for it and adherence to levitical laws and codes have altered culturally over the centuries. the answer to why they don't stone homosexuals today is not found in a different rendering of those verses.

quote:

ORIGINAL: DesideriScuri

You don't have to agree with me. I truly don't give a rat's ass if you do or not. As such, I'm done with this part of the thread.

Be well.


im not sure why youre being snippy? or maybe im just reading that wrongly?

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RE: An American dialogue - 12/11/2017 2:04:11 PM   
bounty44


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quote:

ORIGINAL: DesideriScuri

quote:

ORIGINAL: kdsub
Then what do you believe should be done to punish homosexuals?


I believe Bounty is arguing that the faiths that are based on the OT should be putting them to death, if they are going to be true to their religious texts. Christians, however, shouldn't be putting them to death, but, probably pray for them, and let God do the judging.



seriously, wtf?

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RE: An American dialogue - 12/11/2017 2:11:09 PM   
DaddySatyr


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quote:

ORIGINAL: kdsub
I am a bit confused on your stance. Do you believe in the Bible verses In the Old Testament?


I believe the teaching of law that appears in the OT is imperfect. Otherwise, Jesus wouldn't have said: "I come, not to change the law, but to perfect it"


quote:

ORIGINAL: kdsub
All references to homosexuality in all the religious text Originate from there?

Butch


I don't believe I ever said that. I don't know how you got there, but I never said it.

what I DID say was that all references to homosexuality in the New Testament were nothing more than references to those in the Old Testament and that all references in the NT were written by one person; Paul.





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RE: An American dialogue - 12/11/2017 2:46:41 PM   
DesideriScuri


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quote:

ORIGINAL: bounty44
quote:

ORIGINAL: DesideriScuri
quote:

ORIGINAL: kdsub
Then what do you believe should be done to punish homosexuals?

I believe Bounty is arguing that the faiths that are based on the OT should be putting them to death, if they are going to be true to their religious texts. Christians, however, shouldn't be putting them to death, but, probably pray for them, and let God do the judging.

seriously, wtf?


What? You're arguing that they should be, literally, stoned to death (and not the "good" type of stoned), according to Leviticus, ie. the OT. Two main faiths are based on the OT, right? If they follow OT commandments, then they should be stoning homosexuals, else they won't be adhering to the tenets of their faith. Christians, on the other hand, are not living according to the OT, but under the new covenant bought by Christ's blood.




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What I support:

  • A Conservative interpretation of the US Constitution
  • Personal Responsibility
  • Help for the truly needy
  • Limited Government
  • Consumption Tax (non-profit charities and food exempt)

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Profile   Post #: 218
RE: An American dialogue - 12/11/2017 3:04:58 PM   
bounty44


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ive not argued ANY position other than how the Israelites during the time of Leviticus understood the scriptures and what the verses literally mean. that's it.

you brought up an insightful point subsequent to that, asking why today's jews still don't stone homosexuals, and I answered, because the civil authorities will not allow it, and there are cultural changes concerning the law.

for more on what I mean about "cultural changes", this is helpful:

https://www.quora.com/If-the-Hebrews-rejected-Jesus-and-are-still-held-by-the-Old-Testament-laws-why-dont-we-see-their-descendants-Israeli-Jews-stoning-people-to-death

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RE: An American dialogue - 12/11/2017 4:27:12 PM   
JVoV


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quote:

ORIGINAL: DesideriScuri

quote:

ORIGINAL: bounty44
you cant really---its putting words into the scripture that simply are not there. yes "second death" or "spiritual death" or "eternal separation" from god is mentioned repeatedly throughout the bible. however, that theme is not yet developed by Leviticus, and even if it were, the language and context are wholly and only consistent with death by stoning. theres no question over what the words mean.
what youre wanting to do in a sense is say that people wrote things down other than what god intended for them to write down. that's a view, that on the whole isn't accepted by most of the church, and is ultimately dangerous.
you can indeed carry on the spiritual exposition of what happens, or what might happen to people who are "put to death" for breaking the law, but you cant take away the literal, physical death sentence when you do it.


Right. Because everyone who ever interpreted the Bible was correct; even when it conflicted with the interpretation of someone else was correct.

Have you read the original Hebrew text? If not, you're reading a translation that may or may not have been correct (personally, I like the King James Version, though I can't exactly explain why). Every translation comes down to the interpretation by the translator, doesn't it? As I pointed out to JVoV regarding the passages used to rationalize slavery as acceptable, some things twisted upon interpretation.



I think the most pressing matter of this case is can the State show compelling interest in protecting gays and gay marriage.

It has already been decided by previous courts that government may interfere with religious practices if it has a compelling interest to do so. Human sacrifice is not tolerated by our law. Parents can be charged with murder (or manslaughter, depending on the state & situation) if they fail to provide medical treatment due to religious beliefs and it results in the death of their child.

I believe that just two years ago, the Supreme Court mandated that States take a compelling interest in allowing and protecting gay marriage. Colorado had already done so, being ahead of that curve.

There is no religious belief or practice being interfered with by Colorado law. No one is being forced to suddenly believe that gay marriage has been accepted by God, only to acknowledge that it is accepted by the State.

The Freedom of Speech, and Freedom of Association arguments should be equally dismissed. Public businesses must treat all customers equally. So the choice for them is all or nothing. Don't sell wedding cakes at all if you can't bake them for people of a protected class. Don't professionally photograph weddings at all, if you aren't available for people of all religions, races, and sexual orientations. Don't provide any sort of service for anyone that you cannot, in good faith, do for every customer that comes along.

The free market often backfires in many cases such as this. White people certainly enjoyed their segregated movie theaters and restaurants, whereas they may not have returned to a place that welcomed all races before the law made it mandatory.

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