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RE: The purpose of the state and the social contract - 3/26/2007 4:46:40 PM   
farglebargle


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"The universe is driven by the complex interaction between three ingredients: matter, energy, and enlightened self-interest."
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RE: The purpose of the state and the social contract - 3/26/2007 4:51:33 PM   
LadyEllen


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So the selfishness etc phrase is an unsuitable basis from which to proceed.

For the record, it derives from the idea inherent in all religions that it is by way of selfishness that we cut ourselves off from God (or the Truth, or whatever). The word sin comes from the same root as sunder, indicating division. Sacrifice of self being the means of connection with God/the Truth/ etc.

For the purposes of a basic idea, it was used in that context and could be seen to be useful as a basis to describe the division of one citizen from another when the overall aim is to bring about unity.

E

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RE: The purpose of the state and the social contract - 3/26/2007 5:34:02 PM   
FirmhandKY


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quote:

ORIGINAL: LadyEllen

So the selfishness etc phrase is an unsuitable basis from which to proceed.

For the record, it derives from the idea inherent in all religions that it is by way of selfishness that we cut ourselves off from God (or the Truth, or whatever). The word sin comes from the same root as sunder, indicating division. Sacrifice of self being the means of connection with God/the Truth/ etc.

For the purposes of a basic idea, it was used in that context and could be seen to be useful as a basis to describe the division of one citizen from another when the overall aim is to bring about unity.


No, Lady E, you misunderstand. 

I understand that if we don't agree on the basis of the discussion, we'll never get anywhere.  I'm willing to accept your thesis for the sake of the discussion.  I just didn't want to mislead you or give you the feeling that I was ambushing you later in the discussion.

If I don't let you develop your thesis in detail, we'll both miss the opportunity for a very interesting debate. 

Please, continue.

FirmKY


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RE: The purpose of the state and the social contract - 3/27/2007 4:09:34 AM   
LadyEllen


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Very well Firmhand, thanks.

So then (again!) - selfishness in all its forms is the root of all social problems

I think we all understand the negatives of selfishness and what goes with it, arising from the idea that I am the only important person in the universe, of which I am the centre. As such I deserve everything I want, and if others presently have it then I may take it from them. Clearly in such a negative aspect, selfishness is only going to cause me problems, especially when I brush against others with the same outlook.

But you did raise the point of the likes of ambition earlier too. From a spiritual perspective, this would count as selfishness too, but clearly when it comes to ambition, enterprise and so on, these can be positive as well as negative in social terms, dependent on the means by which they are achieved and the motivations in carrying them out. The person who wants to become a doctor to help others is an example of this positive selfishness - he will have to develop himself through education and experience, and will likely not succeed unless he has sufficient positive self image - another example of spiritual selfishness.

So then, the original designation of a basis is now insufficient, since selfishness can be a socially positive thing too as long as the aims of it are socially positive and it is conducted in a way that does not harm others. We would then have to move to a position where the basis has to be adapted to allow this. Such as (?)

Selfishness at the expense of others is the root of all social problems

E

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RE: The purpose of the state and the social contract - 3/27/2007 5:37:57 AM   
NorthernGent


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Is the root of the issue selfishness at the expense of others, or is it the flawed value system of a core group being imposed upon society? I'm thinking of the market driven society, are people necessarily being selfish? Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is? Are the values of the core thinkers necessarily selfish, or do they geuninely believe they are offering freedom?

Obviously, I have more questions than answers...at this point.

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RE: The purpose of the state and the social contract - 3/27/2007 5:38:20 AM   
NeedToUseYou


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For what it is worth. I think the problem is everybody wants to tell everybody else what to do, how to feel, what to say, what is important, etc...

Some one please tell me what exactly is wrong with a system were nobody gets a forced hand-out(poor or rich), where you can say what you want(on your property or public land), and the only thing enforcement is there for is punishing physical actions against a person or their property.  Why should government / the state / geographic state/city, etc... be in the business of imposing moral behaviour on people. I trully believe this is the problem. Why does one person say islamic people are wrong because they view their wife as property, as if they can't participate in society with that belief, why not? If she is fine with it, then it is arrogance, to feel the self important compulsion to fix that which they'd argue isn't broken. I think it is wrong personally, but also feel it wrong to force my views on someone else, who is not threatening me. Or why if someone is on drugs, does one person feel they have the right to steal(taxes from one to another) from another citizen to support them. It is your right to support them, but not your right to take from others to support them. It is their choice to do drugs, and obviously if they can do drugs and still support themselves via the states handouts(stolen money), they'll be more likely to do drugs. Or why is it anyones responsibility to provide anything to others that have made a life of bad choices.

One can talk of civility, or freedom until they are blue in the face. But at the end of the day responsibility comes from suffering from ones bad decisions whether that be bad grades, piss poor job, poor health, etc.. The system is not set up for that. It breeds irresponsibility on the backs of the responsible.

This permeates the whole system. Government bailouts of failing Huge businesses support this same behaviour. Grants and preferred loans to businesses to entice them to set up shop, encourages this bad behaviour(It is not the right of the city, to take the taxpayers money and arbitrarily give it to a business). It seems to me all of these problems are all extended from the same source, and that is the central thought that "One has the right to take from one and give to another for no benefit to themselves". And a further extention of that belief is to dictate core beliefs to others. How can anyone ever talk of freedom, and hold that view simultaneously. It is beyond me.

It is not like if everyone wasn't paying 40-60 percent taxes(once you add federal, state, local, vice taxes, phone taxes, fees, etc) supporting this give take system, that the economy wouldn't be flush with cash to provide more than enough jobs and opportunity for those who wanted them.

It's is quite absurd... but yet we go on proposing this should be legislated or thiat should be legislated. LOL, we are already defeated, that much is obvious, because when people try to think of a solution it is always via more government, or more manipulating thought to encourage conformity to what the individual thinks is right.

The problem is the manipulation, whether that be thought manipulation, or economic manipulation. It's all the same, at the end of the day and teaches the same lesson.

Anyway, sorry for the hijack.



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RE: The purpose of the state and the social contract - 3/27/2007 6:14:42 AM   
NorthernGent


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Need, because we all benefit from the collective good. At some point, you're going to need the support of society - whether that be the people who went before you, so you can flush your toilet, or turn the lights on, or read a book and understand it - or the people around you today, so you can go to work, or chat with people on a PC, or go down the pub, or whatever you do in your spare time.

For me, it's about realising that we don't operate on our own. Combine this with the human characteristics of aggression and peace. Society has to be managed to ensure the tendency is towards peace rather than aggression. Hence the rule of law. A good quality of life for all - including education, health, housing - supports the rule of law by directing people towards peace.

In terms of your thought control point....who is quoted on these boards - Jefferson, Locke, I dunno..can't think of the rest, but, regardless of the merit of these peoples' ideas, they have been taken on board by future generations. It doesn't matter what idea you buy into, you can bet your life it's not yours. There will always be the enlightened thinkers leading the way on behalf of the followers. Your constitution, which many of you hold as a way of life, is the idea of a core group of thinkers, who in turn tapped into the thinking of European philosophers such as Locke. Knowledge sharing for the benefit of the group.

In terms of your "one has the right to give to others with no benefit to themselves" point: that's not the point here. The point is that we all benefit from a sense of public duty. The individual and the community.

I think I'm finally starting to understand a small amount of how some Americans think: is it a case that you don't trust the group to work in your interests - do you feel they will only take from you and give you nothing back?

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RE: The purpose of the state and the social contract - 3/27/2007 6:26:25 AM   
FirmhandKY


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quote:

ORIGINAL: LadyEllen

Very well Firmhand, thanks.

So then (again!) - selfishness in all its forms is the root of all social problems

I think we all understand the negatives of selfishness and what goes with it, arising from the idea that I am the only important person in the universe, of which I am the centre. As such I deserve everything I want, and if others presently have it then I may take it from them. Clearly in such a negative aspect, selfishness is only going to cause me problems, especially when I brush against others with the same outlook.

But you did raise the point of the likes of ambition earlier too. From a spiritual perspective, this would count as selfishness too, but clearly when it comes to ambition, enterprise and so on, these can be positive as well as negative in social terms, dependent on the means by which they are achieved and the motivations in carrying them out. The person who wants to become a doctor to help others is an example of this positive selfishness - he will have to develop himself through education and experience, and will likely not succeed unless he has sufficient positive self image - another example of spiritual selfishness.

So then, the original designation of a basis is now insufficient, since selfishness can be a socially positive thing too as long as the aims of it are socially positive and it is conducted in a way that does not harm others. We would then have to move to a position where the basis has to be adapted to allow this. Such as (?)

Selfishness at the expense of others is the root of all social problems

E


E,

For the sake of discussion, I'll grant your next step.  However, a few points:

You are getting into a zero-sum economy mentality.  By your next step, whatever one person gets, then another person or persons automatically loses. This is the common mentality of people who generally end up on the statist side of the political divide, and a concept that I think places artificial limits on economic growth in a ideological sense.

While I'll grant you that there are cases of resource limitation, especially in the micro, in the macro, I do not believe this to be true. 

I've gotten into the discussion that all economics are zero sum i.e. whatever the "haves" have is totally at the expense of the "have nots".  This is patently incorrect.  It assumes that nothing can ever be added to the economy, and that no value can ever be added or subtracted.

But it's obvious (!) that we can take value away - go wreck your car.  If you are a zero summer, than you have just reduced the net value of the economy for all time.

Another example:  is the world economy larger, smaller, or the same as it was in pre-history?  If it is a zero sum world, then it should be the same.

Now, you can make the argument (as many do) that the universe's sum total of material doesn't increase, and therefore life is a zero sum game in the absolute, and while I could argue that, I'll accept it.  But what are the chances of mankind using all the physical resources in the universe?  In effect, the sum total of all the universes physical assets is effectively infinite.

Bringing it down to just this planet, you might have a better argument, because you are reducing the set of all resources, to the set of all reasonably available resources.  But even so, the entire focus of an economy is in the rational distribution of limited assets so that the resources are given their "highest value" at the time.

It is that very scarcity and "selfishness" that then drives the economy beyond subsistence levels, and drives the further efficent development of resources.

I understand that this step of your theorem isn't the end, but one step along the path, and I'm still interested in the final result.  I assume that it is working towards a social morality, and that all morality (as commonly defined) must be based on certain commonly-held social assumptions about the world.

Those commonly-held assumption must not necessarily be correct, or even a true reflection of the world, but they must lead to a workable solution for society, so I'll concede that even if I disagree with the precept, that doesn't eliminate the possibility that it could be useful in the formulation of your overall system.

But ... this is a key philosophical difference that can lead to vastly different final outcomes as well.  In fact, I think it is perhaps one of the most critical differences between statist beliefs and free-market beliefs.

FirmKY


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RE: The purpose of the state and the social contract - 3/27/2007 6:41:15 AM   
FirmhandKY


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quote:

ORIGINAL: NorthernGent

Is the root of the issue selfishness at the expense of others, or is it the flawed value system of a core group being imposed upon society? I'm thinking of the market driven society, are people necessarily being selfish? Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is? Are the values of the core thinkers necessarily selfish, or do they geuninely believe they are offering freedom?

Obviously, I have more questions than answers...at this point.


NG

What I think I am seeing here is the beginnings of something that I really have a problem with:

1. ... is it the flawed value system of a core group being imposed upon society?

2.  Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is?

This seems to be doing a very dangerous thing: dividing up society into an oligarchy of evil users, and the larger population of unware, exploited dunces.

If you accept this formulation, then by currently commonly accepted principles of morality, it is fit and proper to punish the evil exploiters, and also perfectly proper to rail against the social unawareness of the "deceived masses".

In effect you have set the stage so that the only acceptable solution is a harsh judgement against the few exploiters, and contempt for the masses by the few "socially aware" agents.

I believe this to be a trap, and I can see no outcome other than following the same road that has been tried through marxist-based beliefs - which I throughly reject.

FirmKY

edited to add:

NG, what you seem to be saying in your post is that the social contract is a farce perpetrated on the masses through deception.  If you accept this as true, then:

1.  The social contract is void (according to present morality, fraud involved in a contract makes the contract invalid).

2.  The exploiters deserve condemnation.

3.  The masses deserve - at the least - reeducation.

4.  The masses are contemptable for being so gullible.


< Message edited by FirmhandKY -- 3/27/2007 6:50:04 AM >


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RE: The purpose of the state and the social contract - 3/27/2007 8:05:29 AM   
NorthernGent


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quote:

ORIGINAL: FirmhandKY

quote:

ORIGINAL: NorthernGent

Is the root of the issue selfishness at the expense of others, or is it the flawed value system of a core group being imposed upon society? I'm thinking of the market driven society, are people necessarily being selfish? Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is? Are the values of the core thinkers necessarily selfish, or do they geuninely believe they are offering freedom?

Obviously, I have more questions than answers...at this point.


NG

What I think I am seeing here is the beginnings of something that I really have a problem with:


1. ... is it the flawed value system of a core group being imposed upon society?

2.  Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is?


This seems to be doing a very dangerous thing: dividing up society into an oligarchy of evil users, and the larger population of unware, exploited dunces.



Your formulation is incorrect.

I'm not dividing society into evil and good as per your post.

I'm suggesting that the ideas of a core group of thinkers come to the fore within any chosen group. It is more than plausible that those holding the ideas believe they are operating in the best interests of the people/society/wider population.

There are two broadly opposing views on this board:

1) Public duty is a myth: i.e. ultimately, we are driven by self-interest, thus any government department is not interested in the greater good, they are interested only in personal gain and, accordingly, they develop their own power base at the expense of the people. This leads to corruption and theft.

2) Public service forms the bedrock of a healthy society. People are driven primarily by a need for respect and companionship and self-interest is satisfied within this companionship. It follows that people have a duty to each other as much as to themselves. In order to satisfy this public duty, an administrative body should represent the people, and they are tasked with justice, defence, education, health - for all.

What I am saying is that both of these are simply ideas. Neither are absolute and proven. The theory that we are constantly strategising against one another in order to manipulate and control for own ends, is simply a theory.  I look to history and see the greatest advancements for the majority in this country being through serving the public good, through government education, health, housing and enfranchisement - these all helped to redress the balance. I will never accept that the government is merely a self-serving, bureaucratic monster, because I know from history that this is incorrect.

To illustrate, within 50 years, Britain has gone from a society convinced there is a need for public programmes for the wider good to one largely believing that the public good is unachievable (due to the corruption and self-interest of politicians). These are driven by the ideas of a core groups of thinkers - such as Richard H Tawney and R D Laing in Britain. They are then taken on board by the wider population through various means and techniques. One group is not evil and the other good, they're ideas - one may be closer to the truth than the other.

Out of interest, you quoted Locke on another thread, are they his original ideas or your original ideas?



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RE: The purpose of the state and the social contract - 3/27/2007 8:35:23 AM   
Stephann


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I'll admit, I feel a bit like I'm trying to practice basketball with the Lakers, but here goes:

Fargle,

Our social contract doesn't require our signature.  It requires our continued, tacit acceptance of social structure and order as a condition of our enjoyment of it's benefits.  There are many areas of the world either sparsely populated, uninhabited, or completely lacking in cohesive society.  Our birth, in imparting 'human rights' also imparts 'human responsibilities.'  We may not claim one, without shunning the other.  Access to the benefits of society (electricity, running water, ordered streets should we choose to either walk or drive) requires contribution to that society.  Most people contribute by obeying laws, and finding useful employment; it is our mass, common effort that fuels economies. 

The thing you (and others) seem to hate most - corporations - are simply a manifestation of a higher degree of order.  They are smaller, exclusive societies that contain even more obligations and risks.  The greater the investment, the greater the personal risk.  Smaller societies, typically, are more efficient but at the expense of personal freedom.  Weaker societies regularly rail against the power of stronger societies; does this suggest that should a weak society become powerful, it will somehow become benevolent?  Clearly not.

Ellen,

Selfishness at the expense of others is the root of all social problems

Thank you for the fantastic topic.  As for your thesis, I'll suggest no.  I might suggest that it would be more accurate to suggest that "Selfishness is the foundation of all social ills and cures."  Greed is an integral part of all human desire.  Attempting to view a means by which all greed is eradicated will be a monumental task, as we have an infinite desire for goods and services, with a finite amount of resources.  The only way to curb greed, would be to curb that desire.  Try telling a lawyer he should be content with a Ford Escort and watch him laugh.

Gentlemen,

You've offered some broad ideals regarding your beliefs of how society is.  Would you consider offering what your own positions and activities in your own societies?  Do you feel a desire or actively to contribute to your societies?  In what way?  If not, why?

And, briefly, the power of a small core of individuals would seem to derive from their capacity to satisfy the masses.  Giving them bread, so they don't notice you stealing their horse is an old trick indeed.  As it sits, the order that this small core is establishing needn't be 'good' for it to be social.  The contract suggests you should either accept their rule, or actively attempt to assert your own authority.  If can convince people that they would thrive under your authority, you would be draining the lifeblood from the other system.  Thus, many noble men have entered (and been corrupted by) public service.

Warm regards,

Stephan


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RE: The purpose of the state and the social contract - 3/27/2007 8:49:34 AM   
Vendaval


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A general reply on the subject, to no one in particular.
 
There is a balance needed for an individual to feel that they are a valued part of a society.
A reasoned person would ask questions such as:
 
What am I contributing to the larger society?
What am I receiving in return?

Are my needs being met?
Will my children benefit from the current society model?

 

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RE: The purpose of the state and the social contract - 3/27/2007 12:35:27 PM   
LadyEllen


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quote:

ORIGINAL: NorthernGent

Is the root of the issue selfishness at the expense of others, or is it the flawed value system of a core group being imposed upon society? I'm thinking of the market driven society, are people necessarily being selfish? Do people actually realise what is going on, or are they simply following a path chosen for us by our leaders, without actually understanding what that path is? Are the values of the core thinkers necessarily selfish, or do they geuninely believe they are offering freedom?

Obviously, I have more questions than answers...at this point.


This is becoming worrying in that I ask the same questions!

I'd like to avoid critique of the present system though - its ideas on how to solve the problems of it I'm looking for, taking into account that we must identify what the current problems are of course.

E

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RE: The purpose of the state and the social contract - 3/27/2007 1:08:56 PM   
LadyEllen


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Not a hijack at all; some good points

quote:

ORIGINAL: NeedToUseYou

For what it is worth. I think the problem is everybody wants to tell everybody else what to do, how to feel, what to say, what is important, etc...

True. That wont ever work anyway as I mentioned earlier in the thread. The only thing that will work in my view is to get agreement from within the people as to what kind of society they want - it cant be imposed.

Some one please tell me what exactly is wrong with a system were nobody gets a forced hand-out(poor or rich), where you can say what you want(on your property or public land), and the only thing enforcement is there for is punishing physical actions against a person or their property.  Why should government / the state / geographic state/city, etc... be in the business of imposing moral behaviour on people. I trully believe this is the problem.

I see a problem here, in that even if there is an agreement from within the people as to what kind of society they want, we would still need an administrative apparatus of some sort to make sure that the agreed upon societal agreement is in place and is supported. In respect of your comment about free speech, we always have to remember two things - that freedom must not be at the expense of another's and that whatever we might like to think, words are as dangerous as any gun, and possibly more so, when used to stir up hate.

Why does one person say islamic people are wrong because they view their wife as property, as if they can't participate in society with that belief, why not? If she is fine with it, then it is arrogance, to feel the self important compulsion to fix that which they'd argue isn't broken. I think it is wrong personally, but also feel it wrong to force my views on someone else, who is not threatening me.

This is an interesting point. Given that the wife is consenting, then is it really society's business to intervene at all? Subject to the wife being able to withdraw consent and there being no attempt to impose such relationships on the rest of society or expect others to participate in them in their interactions with the wife, I suppose it is no one else's business. Not to compare bdsm relationships with Islam, but isnt this what we want too? I would expect though, that such arrangements would have to be on a strictly opt-in basis, with the default being the reverse.

Or why if someone is on drugs, does one person feel they have the right to steal(taxes from one to another) from another citizen to support them. It is your right to support them, but not your right to take from others to support them. It is their choice to do drugs, and obviously if they can do drugs and still support themselves via the states handouts(stolen money), they'll be more likely to do drugs. Or why is it anyones responsibility to provide anything to others that have made a life of bad choices.

This comes to an important point; that we are all individuals but that we are all also in this together, and anyone can fall on bad times for any reason, and enter the downward spiral that can end in substance abuse too, since you mentioned it. If the ideal is to build a coherent society, then there has to be some form of safety net as one of the advantages of contributing to it in better times. The alternative is to not contribute but then to expect no help when evil times visit. Some might suggest that charity should be the safety net, but given our record on charity giving now, I dont feel anything would work unless it is compulsory to give through taxes - though perhaps if people dont want to contribute then this could be permitted subject to them receiving nothing when unemployment et al comes along.


One can talk of civility, or freedom until they are blue in the face. But at the end of the day responsibility comes from suffering from ones bad decisions whether that be bad grades, piss poor job, poor health, etc.. The system is not set up for that. It breeds irresponsibility on the backs of the responsible.

This is something I very much agree with. We have in the UK a sizeable number of people who make no effort whatever and have a successful lifestyle based on social benefits. This is unacceptable. Understandable in that social benefits are often in excess of their likely earnings, but unacceptable. This again though is another issue of advantage in return for contribution and can be dealt with by way of strong encouragement to contribute to the society if the advantage is to be retained - not necessarily in terms of financial contribution either. Overall, we cannot throw out the safety net for all, because of the poor example of some who have come to rely on it.

This permeates the whole system. Government bailouts of failing Huge businesses support this same behaviour. Grants and preferred loans to businesses to entice them to set up shop, encourages this bad behaviour(It is not the right of the city, to take the taxpayers money and arbitrarily give it to a business). It seems to me all of these problems are all extended from the same source, and that is the central thought that "One has the right to take from one and give to another for no benefit to themselves". And a further extention of that belief is to dictate core beliefs to others. How can anyone ever talk of freedom, and hold that view simultaneously. It is beyond me.

Inducements to have business locate in a certain place are unfortunately necessary in the global economy where businesses can locate almost anywhere. Businesses mean jobs for local people, and that should be the sole reason for such inducement. You speak of taking from one person at no benefit to them, but is this true? Jobs enable the workers to spend more and pay tax, and businesses in an ideal world pay tax on their profits, so this does (or should) benefit everyone in the long term - indirectly as it might be, in terms of lower taxes because of greater revenues perhaps.

It is not like if everyone wasn't paying 40-60 percent taxes(once you add federal, state, local, vice taxes, phone taxes, fees, etc) supporting this give take system, that the economy wouldn't be flush with cash to provide more than enough jobs and opportunity for those who wanted them.

This is a political issue and not really the subject of this thread, but yes we have a similar tax burden here. If we were to work out by agreement within the people what sort of society we wanted - one where there are public services and a safety net, or one where we are to do everything ourselves for instance, then we would have the answer on that one.

It's is quite absurd... but yet we go on proposing this should be legislated or thiat should be legislated. LOL, we are already defeated, that much is obvious, because when people try to think of a solution it is always via more government, or more manipulating thought to encourage conformity to what the individual thinks is right.

We are not defeated until we admit it. We are in a mess, thats for sure in my opinion, but we've been in a mess before and solved it, so we can do it again albeit that this mess is different to any other before. You are right though, in that legislation is unsuitable to producing a solution, in that is imposed and we cannot impose any view on the people but rather it must be formed from amongst the people.

The problem is the manipulation, whether that be thought manipulation, or economic manipulation. It's all the same, at the end of the day and teaches the same lesson.

Anyway, sorry for the hijack.





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RE: The purpose of the state and the social contract - 3/27/2007 1:43:02 PM   
LadyEllen


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Firmhand (reply to your post 48 as its all getting confused here!)

I understand the economy to function on the basis of those who have one commodity (or service) giving it to those who need it in exchange for something the giver needs, which the receiver has. Though we dont make straight barter like this very often now but rely on assessed comparable monetary values for the transaction, I dont see any loser or winner in such a system. Both sides receive what they need, albeit that in a competitive situation the assessed monetary value on either or both sides may be skewed in such a way that whilst the required goods are obtained there is a loser in the transaction.

In the idea selfishness at the expense of others is the root of all social problems, the selfishness could only really apply to a particant in an exchange who in taking advantage of a competitive market for that which he seeks, knowingly gains what he seeks at the expense of another who thereby does not receive fair exchange but is a loser in the transaction.

This then brings us to a huge issue - that the market is competitive, and that even when regulated as far as is possible for it to still function, there are disparate competitive positions in almost all transactions. But this then brings us back to the point of whether we wish to live in a society where there are losers in what should be fair exchanges, or prefer a society where both sides acquire a fair deal. This consequently then comes back to the aim of the thread as to what form of social morality is thought best by the people for their quality of life as well as quantity.

Is there an economist in the house I wonder!? The question being, is economic growth arising from our transactions due to the natural growth in terms of the increase in population and additional extraction of resources made possible and necessary thereby, or is economic growth due to the inequalities in bargaining positions in transactions in a competitive marketplace - where value is added above the nominal value of a service or commodity because of the market?

For we do need economic growth in society, but is this really only possible by having winners and losers as described above?

E





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RE: The purpose of the state and the social contract - 3/27/2007 1:53:57 PM   
LadyEllen


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quote:

ORIGINAL: Vendaval

A general reply on the subject, to no one in particular.
 
There is a balance needed for an individual to feel that they are a valued part of a society.
A reasoned person would ask questions such as:
 
What am I contributing to the larger society?
What am I receiving in return?

Are my needs being met?
Will my children benefit from the current society model?

 


Hi V

This is spot on. These are the exact questions we perhaps should be looking at.

E

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RE: The purpose of the state and the social contract - 3/27/2007 2:04:35 PM   
FirmhandKY


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E,

What is a "fair exchange"?  And a "fair deal"?

FirmKY


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RE: The purpose of the state and the social contract - 3/27/2007 2:13:38 PM   
seeksfemslave


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These are the basic questions that totally confound the "general purpose do gooders", IMO because they lack either the imagination or quite frankly the intellect to see how subjective is their position when they try to answer them.


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RE: The purpose of the state and the social contract - 3/27/2007 2:52:28 PM   
LadyEllen


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quote:

ORIGINAL: FirmhandKY

E,

What is a "fair exchange"?  And a "fair deal"?

FirmKY



Now there's a question!

In theory, a fair exchange and fair deal is where the price paid (in goods or money) on each side, is reflective of the cost plus profit.

Workers' wages to be fair, would be reflective of the workers' cost of living (the cost of providing his service) plus profit.

Products would be priced at production cost plus profit. Etc

This then comes to "what is a reasonable profit?" assuming that market forces are not brought into play that might skew the price such that it has no basis in the cost - either way.

We cannot have a controlled priced economy of course - that would be totally impractical and of no benefit. But I feel we do need something to provide a brake on both ridiculous exploitation on the seller's side and on the buyer's side. This can only in my view be by way of a view on pricing on the part of sellers that they have a right to a profit, but not to exploitation - a conscience in other words, which would be based in the general societal consensus I'd like to reach.

At the risk of waking NG, I'm reminded of businesses established by quakers, who of course made a profit, but looked after their workers such that everyone wanted to work for them.

E

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RE: The purpose of the state and the social contract - 3/27/2007 2:55:19 PM   
LadyEllen


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quote:

ORIGINAL: seeksfemslave

These are the basic questions that totally confound the "general purpose do gooders", IMO because they lack either the imagination or quite frankly the intellect to see how subjective is their position when they try to answer them.




We're purposely trying to avoid prescribing answers here Seeks, but rather we're talking about the mechanism by which society in general might reach answers. Answers that arise from within rather than being imposed by a person or a movement or a whatever from outside.

E

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