PairOfDimes -> RE: inclusive or exclusive..... (6/24/2007 7:21:02 PM)
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Well done, Celeste. Kevin, it's good to think about these NCSF-type issues. Some people like to identify themselves mostly by a given hobby or sexuality, and it seems that you're attracted to identifying yourself chiefly with BDSM. That's not my own approach--I do BDSM, yes, and I think it makes me happier to do it. I hang out on these websites, and go to some group meetings, and I think it would be awful nice if the state quit poking its head into my bedroom, but my sense of self comes mostly from other aspects of my life that don't have anything to do with the genders of the people I fuck, how many people I fuck, or how I fuck them. Yes, it does seem like a lot of people practice elements of BDSM without identifying with those four letters. Many people are in subtly inequal-authority personal relationships--there is a reason for the pop culture images of the subservient, dependent housewife, but also of the "henpecked husband." It seems like bondage and spanking are relatively mainstream as parts of an adventurous sex life--the idea that a couple occasionally does a bit of spanking or tying is gossipy-scandalous, perhaps, just like any specific detail of one's sex life is a bit scandalous, (details about one's sex life being a private, intimate matter), but not terribly shocking any longer. At least, among my younger(ish) generation, this is so. So, I'm with you there--yes, lots of people do stuff that might look like BDSM without identifying with BDSM. Absolutely. I don't understand why this means that BDSM needs to become an evangelical movement, nor do I understand why, as it seems in your message, there is a choice between either everyone being really kinky after all or kink being an impenetrable, rarefied minority activity. Isn't it possible to understand something without practicing it? A number of straight people seem to have grasped the idea that some people like to have same-gender sexual experiences, relationships and households, and that that's okay and valid. (But that's a better example for poly, as I think about it.) More to the point, almost everyone, I would venture, is okay with the idea of their friends engaging in hobbies that they don't themselves enjoy--people seem to be okay with my fondness for sudoku and weight lifting without enjoying either activity. Although, I'd argue that BDSM ought to be a private, quiet hobby, legally and socially, and, as such, my friends and family really wouldn't need to know. Personal boundaries, libertarianism, and all that. It seems that you're answering the "BDSM vs. abuse" question by distinguishing the activities based on physical severity. I think this has some problems, and I prefer the consent model--if all parties are of sound mind and they all consent, then the activity is not wrong. First, where does one draw the line? It strikes me as arbitrary--forty-nine cane strokes is fun adventurous sex but fifty is bad abusive wrongness? Then, too, if physical severity defines abuse, does that mean that it's not abusive and wrong to tie up an unwilling man and do some light sensation play and easy spanking? Then again, are you arguing that simply consenting to being hit in the face indicates that one is of unsound mind and thus unable to consent, independent of other qualities that indicate one's sanity? That's a touch harder to answer, but I would submit legions of fighting athletes, amateur and professional. Surely they all couldn't be crazy. By the way, while I agree that it would be nice to stop regarding people as asexual once they hit seventy, it seems ill-put, and not exactly conducive in general to sexual freedom, to say that everyone "should" have sex. If I don't want sex, I shouldn't have sex, and neither should my grandmother.
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