Aswad -> RE: SLAVE TRADE (8/3/2007 3:22:23 PM)
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quote:
ORIGINAL: Rover Sorry, I missed that. Not a problem, just pointing it out. quote:
I'm not sure I can agree with this sentiment, on many levels. And while I understand that it's simply your opinion, I think you'd be hard pressed to make a case that a good many of the societies that practice state sponsored corporal punishment are not civilized. Even if you did not agree with the practice, I fail to see how that singular fact could invalidate the entirety of their civility. To transcend mere pack or herd is to aspire to something higher. That requires either virtues, values or both. I cannot see any set of virtues or values that are compatible with my notions of civilization, while entailing the organized perpetration of non-consensual violence. The bone of contention between us, I hope, is not that last phrase, but my assertion that this is something that invalidates any other merit such a society might have, even if their merit otherwise would have been enough to qualify as civilization. Whether the agent is the individual or the state does not matter to me. Either one goes by agent-based morality, and each agent is a moral cosmos unto themselves, disbanding the notion of civilization, or one goes by action-centric morality, in which case the act itself is either wrong for both agents, or right for both agents. The final alternative, victim-centric morality, breaks down to agent-centric morality by way of there being no difference between the state choosing a victim and that victim choosing another, or breaks down to deontic morality that is only compatible with theocratic government. Civilization is a state of affairs, a property of certain societies. When violence is necessary, such as for self-preservation, civilization breaks down locally. That is self-evident during such an encounter. To systematize violence is to relinquish this property entirely, and to leave a state of civilization, until and unless the practice ceases. This simple presentation of my case may not be adequate to the task of convincing you of its merit. But it gives a rough impression of what I mean. It also points out that, no, I will not hold the societies you have in mind as civilized, unless you can convince me that there is a major flaw in the argument itself. That judgment will offend some, so let's not explore it too closely with regard to certain such societies, if you don't mind.
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