Aswad -> RE: moral north; seeking opinions on religious scenes (9/2/2007 4:27:44 AM)
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ORIGINAL: CuriousLord Perhaps, though I'm inclined to believe, at this point, it's moreso disagreement. There are disagreements as well. But you did seem to miss the point, which is to ascribe a proper causal relationship, attributing a property to the thing it is a property of, rather than something else. In effect trying to avoid a fallacy related to the non-sequiteur ("All X are Z. Y is Z. Therefore, Y is X."). quote:
The mental state? The mental state of unity, entailing dissolution of the superego and integration of the ego and id. (Yes, I know most translations reference the dissolution of the ego. I'm just letting direct experience override translations by people who have not actually had the experience. The "false self" is the superego that splits the "true self" into superego and id.) quote:
They say that existence was brought into being by a creator of great power. That part of the text is a synthesis by concatenation of two creation mythos that deal with things in terms that the people of that day would understand. The model is useless to modern man, and takes the form of a prologue to the actual body of the Torah. It is strictly speaking incorrect to say Newtonian mechanics are valid, but they are useful for their purpose. The value of a model derives from its utility, and a complicated (however correct) model would not serve any other purpose than to consign the text to the status of fertilizer. I'd like to address the rest, but I said "very few", not "none", and this isn't the place for a huge theology debate. quote:
They claim that, if a man should masturbate in public to the idol of another man who he worships as god, then sticks a pinnapple up his ass and dances around, having wild sex with educated virgins, then he'd suffer eternal damnation. He'd better, as the hysterical fits of various sorts (e.g. laughter) from the onlookers would probably end up killing a great number of them, which sort of constitutes murder in a kinda sorta way, don'tcha think? [:D] No, but seriously, the first mention of anything remotely like an afterlife is in the New Testament, and the only mention of anything remotely like a modern concept of Hell would be the Apocalypse of John, and that is generally discounted as being either a contemporary "reassurance" for persecuted Christians at the time, or simply as a cautionary tale regarding the secularization of society. The latter interpretation has come to pass, while the former is the one espoused by e.g. Ratziger. quote:
Even if a religion makes only one seemingly-reasonable claim, if it's a claim that's basic, such as 1's and 0's are to computers, then it alters the entire thing as it's not just one claim: it's a function with numerous instances. Remember the level it deals with. It isn't a metaphysics textbook, let alone a physics textbook. The contemporary interpretation is pretty simple: it deals with the what's and why's, in the terms and storytelling fashions of when it was written, for the intended target audience at the time. "How" is mostly left to science (the natural, causal order of an entropic universe), apart from the occasional miracle, which is outside the scope of science. If it had said that yelling "Hastur" three times in a row would cause a big blob to come eat you, like the Cthulhu mythos, it would be in the realm of science, as that is a falsifiable (and falsified) hypothesis. But it does not. If we find a way to do linear time travel without creating time paradoxes (far-out sci-fi), that is a different matter. Consider your AI project. Will the AI know it is in a simulation? How will you discover if its concept of "simulation" isn't just using your words to describe its universe? Will you do maintenance work (miracles) at any point? How about the simulation software, is it certain not to contain any exploitable errors (magic) at all? For that matter, a "plain" D11-brane may not be an unreasonable "simulation" for a creature living in the bulk. See what I mean? It is an antinomy. quote:
You seem to seperate religion and those that follow them rather.. greatly. Occupational hazard. quote:
If you view religion empirically, as an element observed in humans, this seperation is damning. If you view religion as a construct, and humans misinterrepting it, I would ask you as to what construct of religion do you feel doesn't demand fundamental assumptions to one's universal view? What anything doesn't demand fundamental assumptions to one's universal view? The only examples I can think of are nibbana and mushin. quote:
Heh, I'll have to try to respond soon. (I disabled the email notification of new messages due to spam, and I'm sort of reluctant to have to shift through them now.) Not a problem. If you wait 6 months, it dies. Otherwise, we're all good. [:D] quote:
While.. I truly sympathize, and even empathize, with the troubles sweet lies the great majority of Earth seems to whisper to itself manically, well.. I just can't tolerate it at points. I quite sympathize with your position. I feel the same at times, but that holds equally for just about any mora or meme that has ever gained any significant prevalence. So, thus I hold the position that "I accord you some space, you accord me some space, and we're not stuck choosing between homogenity and conflict", also known as "live and let live". quote:
The spread of false ideas, or, this is to say, the presense of religious notions in a debate, turns something otherwise beautiful into a work of fiction, now limited to fantascy! I have not seen a conversation on this or any other forum, or offline, that did not spread false ideas, AFAICRC. quote:
In any case, I complimented your Jiddu Krishnamurti quote not too long ago. "It is no measure of health to be well adjusted to a profoundly sick society." My friend, it is no measure of health to be happy with religion. Who said I'm healthy? [:D] I'm fine with your faith (atheism; the belief in absence, as opposed to the absence of belief, with disregard for epistemological and philosophical concerns such as antinomies), although the preaching feels a bit like the Jehova's Witnesses are at my door every other time you post. You, like them, are not fine with my faith, which is generally something I ignore as long as it doesn't interfere with my right to live as I choose, sorting it in the same bin as complaints about my taste in music or clothing.
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