LadyEllen -> RE: Euthanasia (2/28/2008 5:17:13 AM)
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Christianity (rather than religion per se) has been the primary cultural influence over our society for 1400 years MsM - almost every law and custom we have is produced from it, informed by it or coopted into it. And especially morals and ethics have been so influenced - no, more than that, controlled by it. But this must no longer be the case, for if we are to propose a multi-cultural society then we must concede that no single source can be used to determine such matters and no single view may have influence either. Yet we continue with the Church of England as an integral part of the State - and this provides it with a platform by which to interfere with all manner of matters from euthanasia through to gay rights. Of course, it does make life simpler if we adopt a single source and view - but it does not necessarily follow that the decisions made on those bases will be any more correct or even sensible, than the source and view used. And ultimately, the Church even if we included all the various denominations and versions of it, speaks for no more than 10-15% of the population, its source and view having been dismissed by the majority of indigenous peoples - it therefore has no business becoming involved in such matters. But we must also consider the other religions present in our society - and those philosophies which do not describe themselves as religions and which yet contain a certain moral and ethical function. We either must have all voices represented in such matters, or none. Having all voices represented would perhaps be a good thing, but we must understand that such a situation will not be helpful - after all, I could create my own religion or resurrect an ancient one and demand a voice on that basis. There is also the problem related to that and indeed to the current range of views we have now, that we would be without any single source or influence to guide us and little agreement could be reached. On the other hand, if we choose to have no religious or philosophical guidance then we risk producing solutions to matters which are purely practically minded and may therefore cause more social and psychological damage even than religiously or philosophically informed solutions. In the case of euthanasia, many religions would oppose it - perhaps also some philosophies. But if we discard these influences entirely, such that euthanasia becomes purely a matter of convenience, I suggest we would have a far worse problem than we have now. E
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