severinseverin
Posts: 9
Joined: 9/4/2005 Status: offline
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quote:
ORIGINAL: EmeraldSlave2 For what it's worth, I don't think sadism and masochism are really connected any more than one person loving seashells is connected to one person loving horseshoe crabs. I think that you agree with the thesis of this essay, albeit in a rather extreme way. I agree with you in a sense, but I think the general problem is much more difficult. For instance, I don't think that the various flavors of what we would call 'masochism' are all derived from some more basic inclination. Thus, not only are we faced with various flavors of sadism relating to masochism, but indeed, various flavors of sadism relating to various flavors of masochism. Of course, to the credit of the essay, the focus is on a particular presenation of sadism and a particular presenation of masochism by two distinct authors. In the effort to break down a simplistic view of 'sadism as the opposite of masochism,' Deleuze is doing a pretty good job. quote:
It has long been a theory of mine that SOME of the extremist play we do is attributed to the puritanical social pressure that we have upon us. However, even if bdsm play became completely accepted and normalized in society at large, you'd still have people doing pain play and extreme types of stuff. We like to play. Reducing all variations of play to a single social structure would be rediculous. However, consider, say, the schoolteacher fantasy that some have. This could not exist without a tradition of authoritarian schoolteachers, which has something to do with the nature of the scholastic method, which in turn, was emphasized by Christian philosophers. The point: pleasure taken in the physical experience of pain could exist without this historical progression. I am wondering if the submission and humiliation aspects are intimately tied with the social order. Standard disclaimer: I make no garantee that any of the preceeding ideas are not nonsense.
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