StrangerinBlack
Posts: 44
Joined: 4/27/2008 Status: offline
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"Yes, I do have a broader view." No, you have a confused, vague, and seemingly inconsistent view. "I can imagine that, for some person (NOT saying it WAS the case in the examples, but it could have been), that by dying and being consumed by someone that person loved and wished to bond with as intensely as possible, the person truly felt and believed that he achieved that goal, right up through death and beyond that, no one knows what happens and speculation is pointless." Ok, but were talking about people who were not already dying, we were talking ABOUT the examples or RELATED situations, so while I respect your scenario, I fail to see how it applies in any way to the conversation we were having. "I can imagine this because I have been deeply in love and bonded to someone, and have had moments where I have wished that I could literally become one with him...and, in fact, have worked out a way to my satisfaction to do that...after we both die, we will be cremated, and our ashes ultimately mixed together. " That's very romantic (no joke). On the other hand, I can think of a lot of ways to become "one" with your lover that do not result in him being permanently disabled as a result. I fail to see the need for one person to come to harm, in order for the joining to have value. "Now, I have every desire for both my partner and I to live as long as possible...but I am well aware that other people do not experience life in the same way I do. " Actually, most people who have not undergone systematic abuse or severe tragedy tend to feel the same way. Personally I call this "healthy". "Yes, that's true. AND lots of times when you ask the person later, they say they'd do it again in a heartbeat." I would like for anyone to find examples of people who have undergone self-mutilation and feel the way you describe. Maybe they are out there, but somehow I don't think so. " If they made the wrong decision, it is for them to learn from it (assuming they didn't die in the attempt), not for you to ASSUME they will regret it later. It is, fundamentally, their life and their decision to make. That's the point. " So you are saying that you personally would never intervene in any self-destructive act committed by anyone? You see, if you are right, you save their life, if you are wrong, they can always try again. "You are correct that "that's just you"; other people believe differently and you have no right to force your belief (equally unprovable) on them. Period. (Note that I am not saying anything about what I believe, because it is irrelevant.) " Excuse me? Its ok for you to say what "you believe", but when I describe my own feelings I am somehow "forcing" my beliefs upon others. I don't get it. "You can try to help someone by your own system of values; , but when they say, "I do NOT share your system of values and ask that you cease approaching me from that and respect MY system of values", by proceeding anyway, are you not violating their system of values and, by extension, themselves?" This in no way reflects what we were actually talking about. I have not once said that I think it is OK to physically stop someone from doing anything (although I would personally). We are talking about whether a desire is healthy/spiritual not about what should be allowed (that has been said about 5 times by now by me, please learn to read before responding). You have yet to provide any way in which this might apply to the conversation at hand. "If someone whose system of values is such that (creating a sample from your picture) having long hair as a male is a sign of insanity, is it okay for them to insist on shaving your head, even after you expressly tell them that you do not share that value? " If you live in a universe where having long hair, and wanting to cut off your penis and feed it to a stranger, are in any way the same realm of act, please let me in, I'm bored with this one. "I agree that if you have nothing to go on (ie. your mother lies unconscious on the floor), you have to operate from your own knowledge and experience, however, if your mother left a note, witnessed to show she was of sound mind when she wrote it, detailing what was supposed and not supposed to happen (ie. she would be unconscious for approximately 2 hours) etc, would you still call that ambulance?" Yes. " In that case, not only are you selfish," Fuck you. You have no right to judge my love for my mother based on your personal set of standards. (I find your presumption fantastically rude and hypocritical btw) " but I would say that you are violating her fundamental right to self-determination. " Or maybe she shouldn't be trying to kill herself where her family will find her twitching body. "Are we? Now, I didn't read anything in the OP that said the woman didn't tend herself properly after her amputations or engage in proper preparations beforehand to minimize her current risk of death. And it is not a disregard for consequences when death IS the desired consequence." You have no evidence or even indication that this was an attempted suicide, so why keep acting like you know it was? Way to distort the actual topic even more. "You may continue to insist that death cannot be a desired consequence, " I never said that once, learn to read, your really starting to annoy me with your judgement without comprehension. "but you will continue to be speaking only from your personal point of view." And I'm sure you can speak for everyone. " You are free to hold that view. You are not free to force it on others unless you are willing to allow them to force their personal point of view right back on you. " Well, since I'm typing on an Internet forum, I really don't see as you have the right to claim I am forcing my ideas upon anyone. (unless your making up another totally hypothetical situation which has nothing to do with the conversation.) "(I am exceedingly annoyed that this is edging out of keeping me the hell out of this damned conversation at this point. I may not reply to your response. Do not assume anything other than that I have better things to do with my time than get involved in pointless arguments that I don't really have any personal investment in. I do not enjoy debate for the sake of debate.) " Get off your high horse please. You entered into this conversation late, misunderstood most of it, and then launched into a series of personal attacks/judgements that had nothing to do with what we were talking about. You have no right to be upset. "I HAVE demonstrated that a benefit, albeit an internal personal/subjective one, can make it "worth it" to the individual, generally and now specifically." NO YOU HAVE NOT. You have used the words without in any way appling them to a system of belief (real or imagined) You have talked in circles without ONCE providing a way of looking at how a dangerous self-amputation could have a spiritual component. You are wonderful at making up all kinds of vague, hypothetical situations, but in addressing the actual subject of conversation, you have FAILED. "As long as it can be a benefit to" WHAT BENEFIT? DESCRIBE IT ONCE. Also, I have never said that there was no possible benefit, just asked for anyone to provide a spiritual context in which a benefit would be present. No one has, you haven't, and to be honest, I don't think you can. Its because you are defending the very sick act of a (most likely) severely troubled individual. You have a serious lack of ability to separate the specific from your abstract and poorly defined ideals. "THAT PERSON, it doesn't matter that a similar benefit could not be found for you, personally" Or by you, or by anyone claiming that it "could maybe be possible". . T"hink outside your own box...that doesn't mean you have to leave your box, just that it would be nice if you refrained from suggesting that anyone NOT in your box should be, whether they want to be or not, which is what you seem to be doing. " Wow, when I invite you to explain your ideas, so that we can talk about them in a specific context. You then accuse me of being narrow minded. Your standards for logic and conversation are starting to wear my patience thin. Let me make this simple. You said that (hypothetically) cutting off your own penis (or other large body part), feeding it to a stranger (or anyone), and then dying (or just living without your cock) could have spiritual value. When I asked you to explain how this was possible or even imaginable, you fed me a page of unrelated , abstract, armchair philosophy (and insulted my love for my mother). It seems to me your frustrated because you have totally failed to in any way do what you said you would/could, and becuase you can not seperate the act of a disturbed individual from your own system of ideas, but please do not take it out on me (your being really rude and not nice)
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