UPSG -> RE: No Condoms In Africa, says the Pope (3/18/2009 11:17:31 PM)
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The person in source number two is better at explaining what I was trying to say by use of the word "negative." (largely because he understands it better than me, and probably refreshes himself on Catholic subjects, and or studies its theology far more than I do) http://www.catholicfaithandreason.org/papal_infallibility.htm http://papaltruth.blogspot.com/ http://www.newadvent.org/cathen/03588e.htm quote:
Misconceptions? Non-Catholics often confuse the pope’s gift of ‘infallibility’ with ‘impeccability’. They think the Catholic Church is claiming her Popes are sinless or that the Pope is claiming inspiration from God for every pronouncement he makes. This is not the case. In fact, infallibility is attached to his office, not his person. It is a protective gift, not a creative one introducing new revelation. Peter Kreeft observes that the Church should not be mistaken for a political body because it is an organic body and no organic body can be a democracy. It must have a head. Christ gave the Church a head Black bold above my emphasis. quote:
1) The charism of infallibly is a "negative charism". The word, "charism" means gift from God. Calling this a "negative charism" means that when the gift is invoked, the statement made by the Pope is WITHOUT error. It does not mean that the infallible truth is the whole truth or that the infallible teaching cannot be further developed and explored. It simply means that whatever was defined was free of theological error. For example, if I had the power of infallibility, and I say infallibly that "the earth orbits the sun", we can continue to ask questions such as "How many days does it take?" or "Does this imply the sun is the center of the universe." 2) The charism of infallibility can only be invoked on a matter of faith and morals. Thus, my last example could probably not actually be defined infallibility, because it is a matter of scientific inquiry, rather than a matter of faith and morals. The Pope must be speaking about an issue such as the divinity of Christ or the morality of abortion and so forth. 3) The charism of infallibility cannot be used to introduce a new doctrine. The charism is intended to develop, clarify, or define a position already held in the Church. For example, many Catholics are debating whether women have ever been priests or could be ordained today. The Pope could settle this issue infallibly by offering an interpretation of the Scriptures used on either side of a debate under the charism of infallibility. However, it is not the pope's job to introduce novel theories and speculation, or to seek out the latest scholarly findings in other fields to define an issue infallibly. Thus, even if the pope were to ordain women, he would need to show they were ordained in the past, or something Jesus said or did implied they could be ordained, and the principle was preserved in the tradition, even if not developed to its fullest. Typically, when infallibility is invoked, the Pope is expected to demonstrate that the teaching being defined has been present through the ages, even if in a seminal form. quote:
The Greek term charisma denotes any good gift that flows from God's benevolent love (charis) unto man; any Divine grace or favour, ranging from redemption and life eternal to comfort in communing with brethren in the Faith (Romans 5:15, 16; 6:23; 11:29). The term has, however, a narrower meaning: the spiritual graces and qualifications granted to every Christian to perform his task in the Church: "Every one hath his proper gift [charisma] from God; one after this manner, and another after that" (1 Corinthians 7:7 etc.). Lastly, in its narrowest sense, charisma is the theological term for denoting extraordinary graces given to individual Christians for the good of others. These, or most of these, are enumerated by St. Paul (1 Corinthians 12:4, 9, 28, 30, 31), and form the subject-matter of the present article. They are: "The word of wisdom, the word of knowledge, faith, the grace of healing, the working of miracles, prophecy, the discerning of spirits, diverse kinds of tongues, interpretation of speeches" (1 Corinthians 12:8-10). To these are added the charismata of apostles, prophets, doctors, helps, governments (ibid., 28).
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