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RE: Is anything inherently right? - 8/9/2009 6:20:23 PM   
FullCircle


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quote:

ORIGINAL: cpK69
Am I mistaken in thinking liberty involves the ability to make responsible choices, under the prevision (not sure that is the word I am looking for) of being informed individuals?
Can people be informed if they do not know truth?

The whole truth can’t always be known but people can make decisions based upon it.

Take for example calculus: there are known rules of integration but how many people have gone through the process of going back to first principles and establishing how those rule came to be? Calculus is one of those topics in mathematics where you'll do far better if you just accept as red that the rules work. You'll know they work by finding the area under a curve between limits for a flat straight line. You'll see the integration leads to the same answer as the area of a rectangle, this becomes your truth that it works without understanding how the rules came to be.

Perhaps you'll compare the integration of a curve between limits and then compare it with the same curve but finding the area with the Simpsons rule. It’s funny some people use the Simpsons rule but don't even realise it is a simplification of integration where an error is accepted. If they can find the same answer within the accepted tolerance the method they choose or their understanding of the origins of it are inconsequential. The truth is known in terms of what someone can understand, it's an individual thing, someone always has an answer to more decimal places unless there are none.
quote:


Something tells me there is no such thing as “liberty in terms of freedom”, that they are somehow opposites; liberty, requiring responsibility, freedom, releasing one from responsibility toward something.
Something also tells me, it is this ‘freedom’ that causes the need for law.
Not really getting a warm and fuzzy feeling about how I worded that. Perhaps, someone will be able to help translate, if it does not make sense.

True liberty means you can go around and kill people without punishment but in such a society you'll never have freedom from fear. As what you could do to others they could also do to you.


< Message edited by FullCircle -- 8/9/2009 6:23:20 PM >


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RE: Is anything inherently right? - 8/9/2009 7:01:11 PM   
cpK69


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I had thought anything that may be found faulty, or become irrelevant is fact. Am I wrong?

Perhaps you missed the part about being responsible?

Do you believe people are free from fear now?

Would it not be better to learn to defend ourselves then to rely on some made up rules to protect us?

Kim

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RE: Is anything inherently right? - 8/9/2009 9:42:12 PM   
NihilusZero


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quote:

ORIGINAL: cpK69

quote:

ORIGINAL: Starbuck09

Is any action, position, law or ideology inherently right?


Truth.

Kim

Actually, not necessarily at all. Human sentience is a remarkable adaptation in the fact that it can attain happiness through sheer mental fabrication. Reality need not be at all relevant to happiness (which is the ultimate arbiter of anything even remotely close to a solid structure of "right").


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RE: Is anything inherently right? - 8/9/2009 10:47:55 PM   
Ialdabaoth


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quote:

ORIGINAL: NihilusZero
Actually, not necessarily at all. Human sentience is a remarkable adaptation in the fact that it can attain happiness through sheer mental fabrication. Reality need not be at all relevant to happiness (which is the ultimate arbiter of anything even remotely close to a solid structure of "right").


I disagree that "happiness" is an ultimate arbiter, or even necessary at all, to create a concept of 'right'.

To me, "might makes right" is about as straightforward as you could possibly get. When talking about ethics, what we're really talking about is what vision should be manifest within reality. Everyone conceives of their visions, and then tries to implement them - and the ones that are "right" are the ones that work; the ones that actually manifest. All the rest are "wrong", in the sense that they were wrong guesses about what was possible to implement.

Anything more is wishful thinking and wankery.

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RE: Is anything inherently right? - 8/10/2009 3:36:15 AM   
Rule


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quote:

ORIGINAL: Arpig
2) Assuming there is a discrepancy,  why do you ignore the obvious explanations for the bizarre? Europe is richer, better fed, and has a much higher basic standard of health and living. Europe is also, as a whole less polluted (and those badly polluted parts of eastern Europe amazingly enough have a higher incidence of birth defects). Those are the differences that matter, not whether or not they tend to leave a little flap of skin on the end of a penis or not. I am going to go easy on you and not even ask that you provide any proof,instead I will just ask you to explain how circumcision leads to birth defects. Please explain, I am truly interested in hearing this.

There are various external factors that may cause mutations: UV-radiation, radioactive radiation, chemicals, virusses and perhaps even some bacteria. Sure, a lower living standard may expose one more frequently to virus or harmful chemicals. However: most mutations are not due to external factors. Most mutations arise because the DNA replicating proteins are purposely inaccurate copiers. Most mutations arise because the germ DNA has been copied inaccurately. So environmental factors are relatively unimportant (unless one lives next to a chemical factory or a nuclear waste site, or on a radioactive mountain).

To the gene pool of any species the cause of mutations is of no importance at all. What is important is how such mutations are selected for or against. Beneficial mutations need to be saved for the gene pool, and multiplied and if possible made dominant and enhanced by new mutations to the same or associated genes (/ proteins), whereas deleterious mutations need to be removed from the gene pool or to be made recessive.

In nature this management of the contents of the gene pool is achieved for the most part by simple natural selection. Individuals that manifest deleterious phenotype are removed from the population by environmental conditions or predators, or the frequency of the deleterious mutation is reduced because affected individuals have less reproductive opportunities.
The human species has a problem here: there are hardly any predators nor environmental conditions that cull the human herd - unless they are other humans.

In any population deleterious mutations will accumulate when they enter the gene pool faster than they are removed from it. Mutations do enter the human gene pool at a high rate - perhaps faster than in other, more slowly evolving species. (Which causes me to wonder whether the human DNA replicating proteins are purposely worse at copying DNA than those of other species.)

So human populations are screwed unless they manage to quickly reduce the frequency of deleterious alleles from their gene pool. When there is a culture of indiscriminate sexual intercourse, perhaps as a strategy of conflict management, as often appears to have happened on various islands, there is in the getting fertilised stage of the life of the gene pool no opportunity to remove the deleterious alleles. This may explain why the newspaper article that I read spoke about the high rate of congenital defects in the Antillian population. It is likely also the reason why in ancient Sparta (an almost island) babies were exposed, and why their offspring male and female exercized naked so that they would be familiar with the physical defects of their partners when they finally chose a mate and married. Just trying to get rid of the high frequency of accumulating deleterious mutations.

Thus indiscriminate sexual intercourse tends to contribute to the accumulation of harmful alleles in the gene pool.

The opposite extreme - strict monogamy - also contributes to the accumulation of harmful alleles in the gene pool. Mutations that have occurred are passed on to the next generation in the same frequency, and in each generation new deleterious mutations are added to the already prevalent ones. These (deleterious) mutations usually are recessive and only manifest their presence in the phenotype when two carriers mate and produce a homozygous offspring. If it is a lethal mutation, such a homozygous offspring will die in the womb or shortly after birth - hopefully before achieving reproductive age. Inbreeding in strictly monogamous populations, having cousins marrying cousins, therefore is a prime method to remove those lethal deleterious mutations from the gene pool, to make less lethal but still deleterious mutations visible(, and in rare cases to harvest recessive beneficial mutations). This strict monogamy and inbreeding is precisely what is seen in Jewish and Muslim populations that mutilate the penises of their males. In Muslim villages the inhabitants have nearly identical genomes.

In ancient Athens there was no indiscriminate sexual intercourse: adulterous women were punished severely when caught. So any woman falling in love with a stranger had to weigh the consequences: was it worth the risk of punishment to have intercourse with this man who was not her husband? Thus the laws of Athens forced the women to perform sexual selection, whether consciously or instinctively.

Evolution by means of sexual selection is many times faster than evolution by means of commonplace natural selection. Sexual selection produces beauty and produces beauty fast. The tail feathers of the peacock and the birds of paradise evolved due to sexual selection.
Athens became the dominant culture of the ancient Greeks.
This sexual selection is not possible in strictly monogamous cultures like the Jewish and Muslim cultures, where adulterous women are (or were) murdered in "honor" killings.

And then there was Pandora - the one who opened the box containing all the misery of mankind, releasing in particular the sexually transmissible diseases. These diseases have various effects. 1) they afflict the promiscuous, thus removing the promiscuity alleles from the gene pool. 2) Populations that are vulnerable to and have been culled by a sexually transmitted disease will be more faithful to their partner and less promiscuous than populations that have not been culled that way. 3) They will also be more resistent to that particular disease. 4) Their women will also consciously and instinctively be more sexually selective: does the stranger not look healthy or perfect, then no adultery with him. This sexual selection removes deleterious mutations from the gene pool as fast as they enter them - and conserves beneficial mutations equally fast.

These benefits of sexually transmitted diseases are not awarded to populations that are less vulnerable to sexually transmitted diseases.
No, circumcision does not lead to birth defects. It is far worse: circumcision makes individuals less vulnerable to sexually transmitted diseases. Causing individuals to not be faithful, causing them to not be less promiscuous, causing the population to not acquire resistance against that particular disease, causing their women to not be sexually selective. Thus due to circumcision causing the males to be less vulnerable to sexually transmitted diseases, the opposite is invoked: when such a disease strikes, it hurts bad. Cultural measures are taken to reduce the risk of infection: strict monogamy is introduced and any adulterous woman is murdered, maintaining the monogamy through fear. Sexual selection is prevented as the women are not allowed adultery. Consequently, deleterious alleles will accumulate in the gene pool, necessitating inbreeding and polygamy. Polygamy in its turn causes a surplus of less fit males, who have no reproductive opportunity unless they rape women or go to war against other populations to kidnap women.


< Message edited by Rule -- 8/10/2009 3:37:26 AM >

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RE: Is anything inherently right? - 8/10/2009 4:52:54 AM   
cpK69


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quote:

ORIGINAL: NihilusZero

Actually, not necessarily at all. Human sentience is a remarkable adaptation in the fact that it can attain happiness through sheer mental fabrication. Reality need not be at all relevant to happiness (which is the ultimate arbiter of anything even remotely close to a solid structure of "right").



Reality is not the same thing as truth; reality is subjective, truth is not.

Do you really want to hang it all on emotions? I am of the mind they are only meant to be indicators, not the answers that beat all.

Kim





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RE: Is anything inherently right? - 8/10/2009 1:20:08 PM   
FullCircle


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quote:

ORIGINAL: cpK69
I had thought anything that may be found faulty, or become irrelevant is fact. Am I wrong?

Not sure about that. Facts and fictions are quite distinct meanings for ideas at a given point in time but sometimes fiction later becomes fact and sometimes the things we hold to be facts are actually fictions or old wives tales due to ignorance.
quote:


Perhaps you missed the part about being responsible?

What is and isn't a responsible action is also based on an opinion to a certain extent. Some things are obvious like not leaving animals in hot cars and some things are open to debate. E.g. licensing laws: Q) Will 24hr licensing lead to far more binge drinking and alcohol related illnesses or will it enable people to pace themselves through the night and not rush to drink madly before closing time? The initial idea was that 24hr licensing would reduce crime because with less drunk people being thrown out into the street at exactly the same time there would be less drunken confrontation and police could better concentrate resources when trouble erupts. Although this idea was considered irresponsible and to a certain extent it still is because not much has changed in that we are still heading in the same direction we was anyway. So is it responsible or irresponsible, no one could say because it probably hasn't had an impact as places still close around the same time due to staffing etc.
quote:


Do you believe people are free from fear now?

Depends what kind of fear but most people are free from what most would consider irrational fears. Obviously some consider possible crimes that could happen to them (not sure they fear such things just consider it could happen). Past victims of crime would have a greater fear that the same crime could happen to them again although statistically that wouldn't be the case unless they formed an inherently easy target.
quote:


Would it not be better to learn to defend ourselves then to rely on some made up rules to protect us?

People have these strange ideas when they are differentiating between defence and offense, some would even go as far as to carry out 'pre emptive strikes' in the name of defence. People should obvious be prepared to defend themselves but an overall framework of rules needs to exist to determine how far such a defence should go and what is considered reasonable. Otherwise it is just every person/state for themselves where the physically stronger or more intelligent would rule over the weaker or less fortunate.




< Message edited by FullCircle -- 8/10/2009 1:24:54 PM >


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RE: Is anything inherently right? - 8/10/2009 1:48:05 PM   
cpK69


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quote:

ORIGINAL: FullCircle

People have these strange ideas when they are differentiating between defence and offense, some would even go as far as to carry out 'pre emptive strikes' in the name of defence.


Funny you should say this, it reminds me of our present situation; without truth.

Edited to add: I'll have to think on the rest of your thoughts some more. I am not being very successful at defining the difference between it, and all those words we use that are similar, but not.

Kim


< Message edited by cpK69 -- 8/10/2009 1:58:17 PM >


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RE: Is anything inherently right? - 8/10/2009 2:12:59 PM   
shadowowl


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quote:

ORIGINAL: Rule

If it benefits the gene pool, it is right. If it harms the gene pool, it is wrong.

More succinctly:
benefits = right
harms = wrong


that in essense gives someone the right to kill anyone that they view as unsuitable to the gene pool.   In Nazi Germany that was the Jews which by your definition would make them right.     The Benefit : Harm has no solid grounds and would be left to opinion and opens the doors to racism and hate crimes being "right" 

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RE: Is anything inherently right? - 8/10/2009 2:37:59 PM   
Rule


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quote:

ORIGINAL: shadowowl
quote:

ORIGINAL: Rule

If it benefits the gene pool, it is right. If it harms the gene pool, it is wrong.

More succinctly:
benefits = right
harms = wrong

that in essense gives someone the right to kill anyone that they view as unsuitable to the gene pool.

If they are correct in their perception, yep. Useful killings or murders. I seem to recall that some psychopaths do murder for that reason. If such a killing does not benefit the gene pool, it would be wrong. However, do notice that the succinct rule does not mention the gene pool at all. Often many factors have to be considered. Killing someone may benefit the gene pool, but hurt relatives for example; which is more important?

quote:

ORIGINAL: shadowowl
In Nazi Germany that was the Jews which by your definition would make them right.

Not necessarily so. I have no idea why the upper class decided to commit genocide. So I cannot judge that, except to suspect that it was a bad idea.

quote:

ORIGINAL: shadowowl
The Benefit : Harm has no solid grounds and would be left to opinion and opens the doors to racism and hate crimes being "right" 

That is nonsense. It is always possible to make a list of the benefits and the harms of a specific action.
Sure, opinions differ.
Sure, some people think that racism and hate crimes are right - otherwise they would think otherwise. However, I know those to be wrong, as they harm people.



< Message edited by Rule -- 8/10/2009 3:03:04 PM >

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RE: Is anything inherently right? - 8/10/2009 2:41:44 PM   
RCdc


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quote:

ORIGINAL: Starbuck09

Is any action, position, law or ideology inherently right? Or is what is right entirely subjective to the individual/society? I am aware that if you follow a religion you obviously believe that your teachings are correct as they are the words of god which is fair enough, so for this debate i'm interested in those who are atheist or agnostic. Personally I don't believe anything is right or wrong as such there are only things that I believe are the right or wrong thing to do.

Nothing.
Other than my writing hand.
 
the.dark.


< Message edited by Darcyandthedark -- 8/10/2009 2:42:07 PM >


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RE: Is anything inherently right? - 8/11/2009 12:50:26 AM   
cpK69


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quote:

ORIGINAL: FullCircle

Not sure about that. Facts and fictions are quite distinct meanings for ideas at a given point in time but sometimes fiction later becomes fact and sometimes the things we hold to be facts are actually fictions or old wives tales due to ignorance.

 
Hmmmm  So not where I was going with that.

An example:

We are told there is a depletion of the ozone layer. ‘Authority figures’ give us all these ‘facts’ as to why they believe it is happening; essentially blaming the human population. Then later, another ‘authority’ says there is new evidence, indicating it is a natural cleansing cycle of our planet that actually causes this to happen. While it can still be fact that what we do effects the depletion, the new evidence, if true, cancels out the relevance of the first set of facts.

quote:

What is and isn't a responsible action is also based on an opinion to a certain extent.


Is it, or is this just what we believe to make it easier to swallow the fact that we are not responsible for ourselves at this time?

The rest of this paragraph is about one group of people deciding what is best for others; law and liberty do not party together.

Do you believe the answer to the question “Am I my brother’s keeper” should be “yes”?

quote:

Depends what kind of fear but most people are free from what most would consider irrational fears.


Of course the majority thinks they are free from what they consider to be rational fears… who wants to admit they are chicken shit.

Yet, how many of them think it is a good idea to elect others to ‘protect’ us?

quote:

Otherwise it is just every person/state for themselves where the physically stronger or more intelligent would rule over the weaker or less fortunate.



This is what we have now.


Kim

< Message edited by cpK69 -- 8/11/2009 12:51:09 AM >


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RE: Is anything inherently right? - 8/11/2009 4:12:11 PM   
willbeurdaddy


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quote:

ORIGINAL: Starbuck09

Is any action, position, law or ideology inherently right? Or is what is right entirely subjective to the individual/society? I am aware that if you follow a religion you obviously believe that your teachings are correct as they are the words of god which is fair enough, so for this debate i'm interested in those who are atheist or agnostic. Personally I don't believe anything is right or wrong as such there are only things that I believe are the right or wrong thing to do.


We pretty much agree...there are no intrinsic "rights" and no universal standard of "right and wrong", they are purely individual and societal. The needs of the individual and/or society may be common among different groups, which leads to the appearance of there being "universal codes", but they are never totally universal. Sacrificing young virgins may still be beneficial to some society somewhere.

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RE: Is anything inherently right? - 8/11/2009 10:33:18 PM   
Irishknight


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I told my son something not very long ago that seems to fit here.

It is never wrong to love someone. What you do about that love is where it can change into something wrong.

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RE: Is anything inherently right? - 8/11/2009 11:37:06 PM   
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quote:

ORIGINAL: Irishknight

I told my son something not very long ago that seems to fit here.

It is never wrong to love someone. What you do about that love is where it can change into something wrong.


Not quite sure where you going, since i dont see how it fits.

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RE: Is anything inherently right? - 8/12/2009 6:42:18 AM   
FullCircle


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quote:

ORIGINAL: cpK69
We are told there is a depletion of the ozone layer. ‘Authority figures’ give us all these ‘facts’ as to why they believe it is happening; essentially blaming the human population. Then later, another ‘authority’ says there is new evidence, indicating it is a natural cleansing cycle of our planet that actually causes this to happen. While it can still be fact that what we do effects the depletion, the new evidence, if true, cancels out the relevance of the first set of facts.

To say we are causing a hole in the ozone layer is a theory, to say manmade substances such as CFC's disperse ozone is a fact. The theory comes from the known facts at that time. Perhaps it could be further proven in a laboratory that CFC's only disperses the ozone under other pre-existing conditions (require a catalyst), this would be a revision to the fact that ozone disperses ozone under all conditions but may not change the overall theory (depending what was found to be the catalyst) that we are responsible for the depletion of the ozone layer. I would find the theory that ozone depletion is a natural process less viable due to our knowledge that manmade CFC's aren’t rapidly broken down into harmless by products (since they are still found intact in the atmosphere), along with the knowledge of the chemical reaction that occurs between ozone and CFC's (which could be found in a laboratory). I'm not an expert in chemistry but I assume for the theory to hold weight it has been proven in some way that the interaction between CFC's etc. with ozone lead to the production of a by-product without the same protective qualities as ozone. In realty very few things are inert and everything is reacting with something close by to it to form a new by-product e.g. iron oxide. Therefore believing that the combination of ozone and newly formed man made chemicals could lead to mass being taken away from ozone and given to a new product without any protective qualities is not much of a stretch for me.
quote:

What is and isn't a responsible action is also based on an opinion to a certain extent.
quote:


Is it, or is this just what we believe to make it easier to swallow the fact that we are not responsible for ourselves at this time?
The rest of this paragraph is about one group of people deciding what is best for others; law and liberty do not party together.
Do you believe the answer to the question “Am I my brother’s keeper” should be “yes”?

I'm not my brother’s keeper he has to be held responsible for his own actions. There are not groups of people as far as law is concerned because what one group does has an effect on other groups, therefore everyone has the right to affect laws; not only people that smoke get to decide if there is a ban on smoking.
quote:

Depends what kind of fear but most people are free from what most would consider irrational fears.
quote:


Of course the majority thinks they are free from what they consider to be rational fears… who wants to admit they are chicken shit.
Yet, how many of them think it is a good idea to elect others to ‘protect’ us?

The ones that protect us are not elected because the laws they write largely only take effect once they are gone, unless you have a long standing government of ten years like in the UK. Even if there was a threat from Iraq for instance, the US wouldn't have succumbed to it over night and it wouldn't have occurred instantaneously.
quote:

Otherwise it is just every person/state for themselves where the physically stronger or more intelligent would rule over the weaker or less fortunate.
quote:


This is what we have now.

This may be what you have now. I live in a society where the best health care isn't reserved for the most wealthy, where everyone has the same right to legal representation and where further education is no longer restricted to the middle and upper classes.


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RE: Is anything inherently right? - 8/12/2009 7:11:11 AM   
cpK69


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Soooo, bad example then.

Peace,

Daydream Believer



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RE: Is anything inherently right? - 8/12/2009 7:23:30 AM   
FullCircle


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I don't think it was a bad example and a lot of the other things you said would be considered right to most people other than me reading it. It's all about perspective and the scope of the argument. Trying to use the specific examples we both have to define broad terms in a thread such as this never really concludes much.

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RE: Is anything inherently right? - 8/12/2009 7:39:22 AM   
cpK69


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I tried to have a discussion about the existence of truth; and spent, I don’t know how long, explaining what truth wasn’t.
 
I failed.
 
Accepting your choice.
 
Kim

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RE: Is anything inherently right? - 8/12/2009 7:47:03 AM   
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Sorry for the late contribution -- I debated for a long time whether or not I really wanted to comment on this, but it is just too juicy of a topic for me to let it go. Call me a relic, call me what you will... say I'm old-fashioned, say I'm "over-the-hill"... (Courtesy: Bob Seger, "Still Like That Old Time Rock n Roll")
quote:

Is any action, position, law or ideology inherently right?


Under ideal circumstances, any action, position, law, or ideology can be justified or vilified. Conceivably, the purpose for having these things is to facilitate our ability to live communally, despite the realization that our perceptions are so widely divergent from one another that we are destined to conflict in many areas and with nearly every individual over a given period of time, if we do not have the capacity to compromise or capitulate. Positions, laws, and ideologies are our attempt to shape ground from which to express our position and they open the door for any necessary compromise, whether a lot or a little, to enable us to get along together. The more of us there are in a given place, the greater the number of ways we can be forced to bend to be able to commune. Laws are attempts to quantify positions and ideologies into larger structures, so that we do not have to go through the individual compromise activity with every single individual we encounter. Laws, whether written or unwritten, scribe out the circle within which certain actions are inherently accepted or unaccepted. Laws can change, but that will not necessarily change the range of human action -- it will only designate which actions are cumulatively considered 'acceptable' at a given time or are deemed 'unacceptable'. It is -expected- that laws will evolve to suit the community in question, and that actions will, in general, follow the flow of law, because most people want to get through their lives with the minimum amount of conflict possible, so they are more comfortable capitulating to a given law than attempting to negotiate their own personal compromise.

Individuals on the fringe of society end up there because a certain sphere of law is incompatible with the way that person perceives hirself -- therefore, they gravitate outside the carefully crafted boundaries of what has already been determined to be acceptable or unacceptable, and choose to negotiate their own compromises with society, on terms that they can accept.

Nothing is -inherently- right or wrong. We are conditioned to function well within the boundaries of the acceptable behaviors of our own culture from the time that we are infants, so there are certainly things that -seem- like they are inherently right or wrong, until we are exposed to ideas and cultures that negate those beliefs and which still manage to thrive... at which point, in general, most human cultures have chosen to either capitulate to the new cultural exposure OR, more often, attempt to force that other cultural presentation to conform to our own cultural biases.

Dame Calla



< Message edited by CallaFirestormBW -- 8/12/2009 7:52:33 AM >


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Said to me recently: "Look, I know you're the "voice of reason"... but dammit, I LIKE being unreasonable!!!!"

"Your mind is more interested in the challenge of becoming than the challenge of doing." Jon Benson, Bodybuilder/Trainer

(in reply to Starbuck09)
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