Wheldrake -> RE: Is TPE really total, and if so is it evil? An outsider view (9/6/2009 12:34:06 AM)
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To the OP, thanks for starting a very interesting discussion. In my opinion (and in respectful disagreement with some others that have posted) I do think it's worthwhile to talk about TPE relationships and BDSM in general from an abstract, philosophical perspective. However, I find it hard to agree with your conclusion that TPE is in any sense bad or evil. A couple of responses follow: quote:
ORIGINAL: Falkenstein The answer is love, love and kink, but firstly deep love. I'm sure this is true for some submissives, but not for everyone... some may be motivated more by a desire to surrender power than by love for a specific individual. Human motivations are diverse, and it's important not to over-generalise. quote:
ORIGINAL: Falkenstein Good and evil are supposedly relative: I am disgusted by an Islamic state beating a woman who drank a beer, but many people in that state, Indonesia, will consider it rather lenient. Some of this forum even had a good laugh at it. They are wrong and I am right. Right and wrong are absolute categories. For me they are defined by the universal declaration of human rights, which was written at the beginning of the French Revolution – and was not applied by her, but this is another story. The declaration is universal, which means that it applies to every person, wherever he or she lives. The rights are inaliable, which means that nobody, even the concerned person has the right to limit them. For what it's worth, the country in question is actually Malaysia. And I'm a little confused about whether you're referring to the Universal Declaration of Human Rights (introduced by the UN in 1948) or what is normally called in English the Declaration of the Rights of Man and of the Citizen (dating from the French Revolution). Be that as it may, I simply don't agree that any document - whether it's the Bible, the Koran, or a declaration of human rights - can contain a definition of right and wrong that is valid for all people at all times. The principles the document contains will be ones that have been invented by specific individuals in specific historical circumstances, not discovered in the sense that a mathematician can discover a formula or theorem. The formula or theorem really does have universal truth, but a statement of moral right and wrong is just an untestable proposition that people can accept or reject as their subjective ethical sense dictates. Unless you want to take the same attitude to the declaration of rights (whichever one you mean) that a particularly narrow-minded ayatollah takes to the morality proclaimed in the Koran, I don't think there's any escape from the conclusion that all morality is ultimately subjective. I agree with Dame Calla's perspective that rights and freedoms can be surrendered by the individual possessing them - which is only to say, of course, that my personal morality accepts the possibility as valid. However, the notion is fundamental to the whole concept of consensual dominance and submission. Submissives (like me) voluntarily give up rights and freedoms to dominants, and I would resent anyone trying to interfere with the process by foisting on me "universal" rights that I don't want or need. Because I take this view of consensuality, I don't think that TPE is at all evil, bad or wrong as long as the submissive enters into the arrangement as a fully consenting adult. Thoughts on a couple of other points that have come up in this discussion: On vocabulary - Actually, I think you really did mean "evil", which has connotations that are absolutist but not necessarily religious. After all, you are trying to push the idea of moral absolutes. On understanding things without experiencing them - In my opinion understanding is a continuum. I've never been on a motorcycle, but I understand some things about what it would be like to ride one. If I were to actually go out and ride a motorcycle, I would understand more... but I still wouldn't be sure what the same activity felt like to anyone else, or even what it would feel like to me under slightly different conditions. So I agree that it is possible to meaningfully discuss things without having experienced them, but that it's necessary to listen carefully to people who do bring direct experience to the discussion. On the nuclear option - Even if America were still the only country with nuclear weapons, I don't think this would give it absolute power. It would have the power to bring about one specific outcome (i.e. global destruction) that would be highly undesirable for virtually everyone, but that's a different thing. If the OP or anyone else has got this far, thank you for your patience!
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