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RE: Is Atheism a religion? - 9/11/2009 10:11:32 AM   
DavanKael


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Firm said: 
Buddhist, for example, can be considered atheists, but that tradition hasn't been part of the mainstream Western culture.

Davan replies: 
But, Firm, some Buddhists practice it as a philosophy (Sans deity) while others practice it as a religion.  So, some Buddhists may be atheists while others may not be. 

And, I would assert that atheism needn't even be a worldview: it can really be as simple as "there is no god".  The importance of that phrase may weigh more heavily for some than others.  And, since this thread is good for some self-reflection, I'm still the hopeful little monster in some very core ways now was I was when I was a Christian, I simply don't know if there's a god (While leaning toward the probability that there is not, certainly not one that cares about each of us individually or intervenes on that micromanagerial a level).  Has it created shifts in aspects of my experience of life and the Universe.  Sure.  The be-all, end all of world-view, no. 
  Davan

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RE: Is Atheism a religion? - 9/11/2009 10:14:54 AM   
Aswad


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quote:

ORIGINAL: NihilusZero

I may not have brushed up on my English lately, but the sentence: "Atheism is a belief system." seems quite clear cut.


It is quite clear cut.

quote:

To assert this, you would have to suggest there are beliefs within its construct.


I do suggest that, but to be pedantic, no, I need not suggest it myself.

I could instead simply note that- unless taken in its broadest sense, one that is not all that descriptive of the aggregate of self-identified atheists- the word implies belief in the absence or non-existence of gods, and- colloquially, but not strictly- the belief in the absence or non-existence of anything "supernatural." You may refer to the first sense of the word given in the Princeton dictionary, or the Wikipedia definition without the conditional broadening of the word (after all, using the broadest sense of the words, which is the second sense of the word given in the Princeton dictionary, we would also have to say that Christianity encompasses Agnosticism).

quote:

There aren't.


I dispute that. Pragmatically, atheism is the belief in the absence or non-existence of gods. Dogmatically, in the broadest sense, it can be said to be the absence of belief, which is a redundant sense of the word and serves no other purpose than to facilitate equivocation. If that sense of the word is used, then the debate is also redundant, as it poses the question "are there elements in the empty set?", which is a kind of silly question to ask.

quote:

The tautology serves it's purpose to indicate the illogic of your words. No straw man.


A tautology doesn't serve any logical purpose. It serves a rhetorical purpose. In this case, you misrepresented my position as a rejection of a tautology, which is indeed a straw man tactic. My position is not that belief systems can be created without beliefs (though it could be argued that the empty set is a valid set), but rather that atheism is not without beliefs, and that- more relevantly, as terms can be defined as distantly from reality as one wishes- atheists are not necessarily without beliefs.

quote:

A "real world example" of what? What does it mean to say that my comments being a tautology "is a bonus"? What are you talking about?


GotSteel was looking to explain what a straw man is. You provided a post that embodied the fallacious straw man tactic: misrepresenting my views (erected a straw man) and knocking down the misrepresentation (the straw man). Since you did so by means of a tautology, which is semantically redundant, the example you offered was devoid of meaningful content beyond the fallacy itself, making it an example in which the fallacy is easy to grasp. Hence, your choice of a tautology as the (rhetorical) means of attacking the straw man makes it a better example than many (i.e. bonus value as an example of the fallacy, compared to many other real world arguments).

Clearer now?

quote:

A contrast between what? A series of examples of what? What are you talking about??


I should hope it is clear from the previous explanation.

quote:

I did offer more. You've just said as much (with the portion of your post that is intelligible). Or did you want me to touch on the branches of your notion (that atheism is a belief system) when the fundamental trunk is hollow?


You didn't offer more to reply to. You did offer an opportunity for a sidebar, but that is not replying to what you said, merely using what you said in a sidebar. And, yes, by all means touch on the branches of the notion, though I prefer if you establish that "the fundamental trunk is hollow" before moving on to the branches.

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RE: Is Atheism a religion? - 9/11/2009 10:37:21 AM   
Aswad


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quote:

ORIGINAL: kittinSol

Atheists do not believe there is no god. They know there is no god. Knowledge isn't belief, however much some religious people try to twist one into the other.  Atheism isn't a religion, as atheists don't have faith, and it's a con to try and argue otherwise.


Really? That sounds just like any other zealot. "We don't believe X. We know X."

Seriously, epistemology and scientific method are subject to certain limitations, and you are demonstrating what I said earlier about the presence of a belief system (a set of assumptions that are taken as a priori valid, without proof). You may feel free to prove a positive at any point in time, rather than merely falsifying hypotheses. The field of science will be most taken with your accomplishment of proving the nonexistence of a thing (doesn't even have to be god), and I will congratulate you on the prizes you will be awarded for this accomplishment.

You are advancing my argument that atheism is a belief system by adding credibility to my position that your position is- in any meaningful sense- the normative position of self-identified atheists and that, as such, the realistic definition (i.e. the colloquial use of the term) of atheism is the belief in the absence of gods. That you are passing it off as knowledge is the part I addressed in noting that it is a common feature (not specific to atheists, though) to assume that the validity of ones core beliefs is beyond question; that they are inherently true.

Dismissing the foundations of knowledge as "a con job" is a good way to establish zealotry beyond reasonable doubt.

Perhaps it's time to consider if it might be good enough to believe that there are no gods?

Seems to work fine for a lot of downright brilliant atheists I know.

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RE: Is Atheism a religion? - 9/11/2009 10:40:25 AM   
TurboJugend


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we knew religions caused people to disagree..now we know "atheisme" causes it too. So they have something in common  ;)

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RE: Is Atheism a religion? - 9/11/2009 10:41:54 AM   
Aswad


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quote:

ORIGINAL: kittinSol

You are arguing, then, that nobody knows anything, and that knowledge is nothing but belief. In this case, we cannot have any kind of conversation on this subject, because you are versing towards the irrational.


We can have hundreds of pages of conversation on the subject. In fact, countless volumes have been dedicated to it, and a number of brilliant people have been able to deal perfectly well with limitations to the degree of certainty with which they may know anything. There is nothing irrational about that, just something that is unfamiliar to you, and apparently more than a bit uncomfortable for you to deal with. Sticking your head in the sand isn't going to make realities go away, however, and one might hope you would leave that to those who readily admit they prefer to stick their head in the sand (or some mythological "book of all answers(tm)" that they bend any which way they like).

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RE: Is Atheism a religion? - 9/11/2009 10:49:30 AM   
kittinSol


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It's useful to separate the idea of God from religion - why human beings still choose to believe that a Divine being would give a shit about them is beyond hubristic.

It is not up to me to prove the non-existence of something: it is up to you to prove its existence. Something that, so far, has been curiously impossible for anyone to do.

Personally, I wouldn't describe myself as an atheist - I have reached the conclusion that I cannot know either way. It's not the most comfortable position to take, especially considering my background, but it's the most logical for me. Therefore, you should know that when I speak of atheists, I don't include myself in their pack. I do find it funny to hear religious zealots attempt to describe atheists as believers - it's a typical example of transference, void of logic, and full of emotional investment.

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RE: Is Atheism a religion? - 9/11/2009 11:24:16 AM   
NihilusZero


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quote:

ORIGINAL: thishereboi

According to dictionary.com

Main Entry: belief system
Part of Speech: n
Definition: faith based on a series of beliefs but not formalized into a religion; also, a fixed coherent set of beliefs prevalent in a community or society

So if you have a group of people with the belief that there is no god, wouldn't that fit the second part of the definition?


Theist: "I believe in the existence of a personally interactive deity."
Atheist: "I refuse to grant credibility to what you just proposed."

The refusal to adopt a belief and the ability to display why that belief is not logically sound isn't itself a belief. It would be ridiculous to adopt this position for every idea that is not falsifiable and not provable. Then not believing in Santa Claus is a belief system; not believing in Tooth Fairies is a belief system; not believing in the covert existence of space aliens on earth is a belief system; not believing in telepathy is a belief system....


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RE: Is Atheism a religion? - 9/11/2009 11:29:23 AM   
Aswad


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quote:

ORIGINAL: Lostkitten3

Knowledge is something that can be proved scientifically, over and over again, by anyone following the same procedures.


In this manner, you demonstrate your lack of understanding of scientific method.

What you are proposing is the logical fallacy known as affirming the consequent.

Scientific method builds increasingly refined models from which to make useful predictions. The means by which such models are refined, is by testing falsifiable hypotheses, so that errors in the predictive power of a model are uncovered, allowing the model to be modified to account for the finding. It is a process of successive approximation toward a highly predictive set of models that can be relied on in fields like engineering and so forth, permitting us to advance our quality of life. In a very real way, it is the most reliable form of divination.

quote:

Given that most people's belief in god is via miracles, these would be anomalies that happen once in a blue moon, and no one (at the time) can explain why, so they call it something greater than themselves i.e. god.


Most people? Are you aware of how far you are overextending your generalization contrary to evidence?

If we assume that you meant "most of those people who believe in the judeo-christian-islamic notion of god, do so due to miracles," such that your statement makes a bit more sense, then it seems pretty clear that you are missing a quite fundamental point: most of those people believe, not because of miracles, but rather because it has been expected of them that they believe by some group (e.g. family, friends, society, etc.) whose expectations they have been inclined to attempt to meet at the time when they started believing.

This is similar to how most people in North America and Western Europe in the modern era believe democracy to be a good thing, or believe that killing is "wrong," or any number of other social and cultural norms, rules and beliefs that are internalized during the course of rearing. Without rearing, a child does not internalize these norms, rules and beliefs, and will be a blank slate or what is known as a feral child. Such a child does not normally develop language, either.

Miracles as a basis for belief... that'd be the day.

quote:

God is a story earlier humans made up to explain things like floods and death. We should have outgrown it by now.


You apparently have an equally lacking comprehension of early civilization and the social aspect of evolution.

Leaving aside that humanity has changed very little in the course of recorded history (some 8.000 years, at best), it is a pretty solid assumption that competition has been a part of evolutionary selection pressures. Starting with the assembly of the first primitive bilipid layers, if not before, it has been demonstrated that the formation of impermeable membranes has been instrumental in evolution. Exclusionary social and group identities, such as religions, take on the role of socially impermeable membranes, creating the necessary seperation and tension to facilitate the rise of selection pressures and beneficial conflicts, as well as limiting breeding stock sufficiently to enhance the overall genome (with raiding of other groups as a means by which to exchange the beneficial traits that are accumulated over time, while exchanging harmful traits with less frequency).

Bear in mind that many religions have their roots in the worship of men of authority and women of beauty.

The word "god" originates with PIE gHot, whose meaning is "that which is called out to," essentially. Mother is god in the eyes of a child. Doctors are gods in the eyes of the ill. States and companies are all gods in the eyes of those who are unemployed. Insurance companies are gods to those in need of reparations. Pension funds are the gods of the old and infirm. The almighty dollar is god to the whole capitalist world, surpassed only by the god called "oil," in whose name the cradle of life itself was savaged before the current occupation of it.

But there is another sense of the word, too, and that brings us back to the worship of men of authority and women of beauty. As late as the 20th century, it was common for Chinese peasants to worship beurocrats. In the 21st century, like the 20th before it, people worship the idols of Hollywood. On every school in the western world, the jocks are worshipped. In every sport, teams and players are worshipped. Come 4th of July again, a pretty huge chunk of bona fide atheists in America are going to worship an idea and a flag.

These are the real meanings of the term "god."

And I posit we have more of them now than we ever did as primitives.

Care to propose how we are to outgrow this, or what, exactly, the Beatles were made up to explain?

As for the flood and so forth... leaving aside evidence of several major floods in the area where the tale originated... the flood is a retelling of the older legend of Unamapishtu in the Sumerian mythos, in which humanity enters into a pact with Enlil to not destroy the environment, and to practice family planning for all time, lest the waters rise again to make the world uninhabitable and the people die off in famines. Whether the event has any real world antecedent or not, the message itself is one that it would have been pretty fucking useful for us to pay attention to. Pity the Jews screwed us over for political reasons that have been out of date for like millenia and the Saulist Christians have prevented inquiry into this up to the point where Secularism threw the whole shebang out the door.

Haven't you ever heard of the term "moral of the story?"

In conclusion, it is time to outgrow your own sense of superiority over those who have not yet "outgrown" what you demonstrably have exactly fuck-all comprehension of, save how to bow down, say your "hail dollars!" and hope you don't get crucified for giving the inappropriate sacrifices to the IRS.

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RE: Is Atheism a religion? - 9/11/2009 11:51:22 AM   
NihilusZero


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quote:

ORIGINAL: SL4V3M4YB3

What is a post? Is it something you collect from the mailbox or is it a supporting member for a fence? Which definition comes up first, that is the true meaning right? The point is the third definition exists and was created for a reason as English is a fluid language and words alone as I keep repeating need context. People don't need an emotional attachment to something to place faith in it.

Are you missing the irony here? You're using one specific definition of the word to discount a definition I gave (that you dismissed as "my definition) because it's not applicable to your point although it is supported by dictionary definitions. Then you complain that, when I play your "dictionary shows that X" game to demonstrate that your definition is farther from being synonymous than mine, you complain I'm being contextually selective.

quote:

ORIGINAL: SL4V3M4YB3

I have faith the mail will arrive because 9 times out of 10 it does.

That sounds like an educated guess based on previous evidence and habit. You expect it to arrive because it consistently has tangibly been shown to happen.

It's clever to try and swap out the words "faith" and "know" (or "expect") when having a philosophical conversation, but in practice, no one has "faith" when it comes to things they know.  

quote:

ORIGINAL: SL4V3M4YB3

Saying I put an emotional attachment on things because I use a certain word in relation to them is rather patronising or assumes my use of English is as two tone as yours.

I'm not telling you that you are doing anything. I'm saying you are choosing a term to apply to yourself that implies emotional investment by its very definition.

Complaining about this is akin to someone on here identifying as a "slave" and then complaining when they are expected to obey.

quote:

ORIGINAL: SL4V3M4YB3

Seriously I don't know purple gnomes in another dimension don't exist do you? The fact is nobody cares if they do or don't at this time.

The reality of things is not based on whether people care about it or not. Perhaps the psychological functionality is, but that's a different topic entirely.

quote:

ORIGINAL: SL4V3M4YB3

People obviously have an idea of the concept of god for whatever reason (perhaps social ignorance). It's not much of a stretch really to attribute something to a force beyond our ability to recognise.

It's illogical. And it really only exists because of the human self-reflective sentience mutation: we can imagine. Simultaneously the greatest boon and bane of our species.

quote:

ORIGINAL: SL4V3M4YB3

Someone at some stage came up with the notion of god to describe how it all began and what will happen beyond this life. Some of that notion can be disproven and some can't. You can't really disprove it by pretending your ill conceived notion of purple gnomes matches it because that notion has no theological history at all to discredit thus it is already not as credible as the other idea in people’s minds.

An argumentum ad populum does not impart credibility.

It doesn't matter how much history a flaccid idea has behind it. Non-consensual slavery has a much longer socio-cultural history than impartin equal freedoms to all people. Does that make the former more "credible"?

quote:

ORIGINAL: SL4V3M4YB3

If you could imagine an alternative explanation for things religious people attribute to god then that is your best tactic to disprove the notion of god. I know it is highly annoying for you but god is like the cold virus too many versions of it to cure people of all in one lifetime.

Why is it annoying to me? I have no problem with people having their god concepts. I don't need to disprove the existence of a theistic god.

I don't even think that the god concept is something needing a cure. It's just another aspect of life that can be a positive
hobby in the minds/hands of some people (and "hobby" isn't mean to demean the degree to which they feel drawn to it...photography is my hobby and I take it rather seriously) and can be a weakening addiction in the hands of others.

quote:

ORIGINAL: SL4V3M4YB3

quote:


If the god concept is not one that can be disproven because it relies of fallacious arguments (e.g. special pleading) it's a fundamentally useless bit of imagination.

Don't really understand that argument. If one person has the right idea then that person is right; an idea doesn't have to be popular to be right but I take the point that the idea isn't going to benefit the greater population. This is the thing about spirituality though it isn't for the greater population it is for that specific individual.

I think I'd get too far into a tangent trying to explain this better than Carl Sagan did here.

quote:

ORIGINAL: SL4V3M4YB3

quote:


People are not logical yet expect the rules of logic to guide their daily activities constantly. I'm not saying the theistic god concept has to be logical. I'm saying it has to be logical if it is of any bit of worth more than a fluffy memory from our youths.

Some people gain strength from the notion so it isn't really useless to people. If it helps them cope even if it isn't logical it still helps them.

This I agree with, yes. I should have specifically mentioned "informative worth". It can have functional worth.

quote:

ORIGINAL: SL4V3M4YB3

The placebo effect how does this work we can't understand how someone can think themselves better but the fact is to test drugs you have to administer placebo to ensure the drugs are the things doing the work. How much logic is there in that batman?

While the demonstrable human placebo effect does not seem generally logical at first glance, the effects of it are documented. At that point, it becomes a matter of having neurology arrive at a place of understanding how the brain is able to 'self-medicate' in instances like that.

quote:

ORIGINAL: SL4V3M4YB3

I don't think I am right I just think you are wrong because you have the same vantage point as me and I couldn't begin to disprove such a notion.

Does that mean it cannot be done?

quote:

ORIGINAL: SL4V3M4YB3

In any case I think you are going to have to communicate beyond the confines of the English language to disprove such a thing.

Okay. I'm sending you the telepathic explanation.......now.

quote:

ORIGINAL: SL4V3M4YB3

quote:


The only people who have any real business dealing with anything outside our universe are well-versed theoretical physicists. Trying to make something up and then proclaiming that very thing has a 'Get out of Credibility' card because you've imagined it to be out of the realm of this universe is intellectually silly. And Sagan's Dragon was much more interesting as far as those sorts of creatures are concerned.

I'll take human imagination over cold intellect any day. Personal choice.

It all depends on what answers you want to get. The ones that are correct...or the ones that feel correct. People are certainly free to decide which is most appealing for themselves.


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RE: Is Atheism a religion? - 9/11/2009 12:07:28 PM   
NihilusZero


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quote:

ORIGINAL: Aswad

quote:

There aren't.


I dispute that. Pragmatically, atheism is the belief in the absence or non-existence of gods.

Nope. Atheism is the absence of the belief in the existence of gods. There is not an active belief element.

quote:

ORIGINAL: Aswad

Dogmatically, in the broadest sense, it can be said to be the absence of belief, which is a redundant sense of the word and serves no other purpose than to facilitate equivocation. If that sense of the word is used, then the debate is also redundant, as it poses the question "are there elements in the empty set?", which is a kind of silly question to ask.

Why is it silly to ask? There are no elements in an empty set.

Either we accept you're semantically convoluted twisting of the word or we don't. If we do, then everything is a belief system and the conversation is done because we're not even talking about anything anymore.

Unless this is some comical attempt to impart Jungian linguistics to the discussion, we're just going in circles.

quote:

ORIGINAL: Aswad

A tautology doesn't serve any logical purpose. It serves a rhetorical purpose.

Purpose is purpose.

quote:

ORIGINAL: Aswad

In this case, you misrepresented my position as a rejection of a tautology, which is indeed a straw man tactic.

I "represented" nothing but your demand that a null set cannot be a null set because zero is a character (and how pointless that notion is).

quote:

ORIGINAL: Aswad

My position is not that belief systems can be created without beliefs (though it could be argued that the empty set is a valid set), but rather that atheism is not without beliefs, and that- more relevantly, as terms can be defined as distantly from reality as one wishes- atheists are not necessarily without beliefs.

Of course that's not your position! You obviously think atheism is a belief. My comment was humorous cynicism at the fact that such a contention is demonstrably incorrect and that you still espoused a view that is the equivalent of my null set analogy above.

And, of course atheists have beliefs (most, at least). But they do not have those beliefs because they are atheists. they have those beliefs because of whatever their positive philosophical system is (e.g. secular humanism, taoism, existential nihilism...).

quote:

ORIGINAL: Aswad

GotSteel was looking to explain what a straw man is. You provided a post that embodied the fallacious straw man tactic: misrepresenting my views (erected a straw man) and knocking down the misrepresentation (the straw man).

I "misrepresented" your view only because you continue to look at this discussion with glasses that say "Atheism has beliefs." I was humorously prodding at your views, not misrepresenting them.

quote:

ORIGINAL: Aswad

Clearer now?

Yes.

...you steadfastly think atheism is a belief system. I responded how I thought it was funny that a belief system can exist without any belief (since atheism has none). You took that as an indication of me saying that you said that belief systems can exist without beliefs, which of course you wouldn't say because... [return to first sentence of paragraph for circular comedy]

< Message edited by NihilusZero -- 9/11/2009 12:20:59 PM >


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RE: Is Atheism a religion? - 9/11/2009 12:13:54 PM   
NihilusZero


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quote:

ORIGINAL: Aswad

Seriously, epistemology and scientific method are subject to certain limitations...

That's because humans are subject to certain limitations.

Otherwise you invoke epistemological nihilism.

Besides, all it takes to deconstruct the theistic god is a logical spiral downward to unveiling it as just the line in the sand that differentiates the sort of creature one person would worship (based on their talents and traits) versus one they won't.


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RE: Is Atheism a religion? - 9/11/2009 12:29:40 PM   
Aswad


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quote:

ORIGINAL: kittinSol

It's useful to separate the idea of God from religion - why human beings still choose to believe that a Divine being would give a shit about them is beyond hubristic.


I certainly seperate the idea of gods from religion, and now also seperate religions from belief systems.

However, before we uncritically accept the idea that it is hubris to think that a divine being would give a shit about us, we must know what a divine being is. One sense given by Wiktionary is "eternal, holy or otherwise supernatural." Let's use that for the sake of argument (although I would be happy to use another definition, if you care to supply one).

The President of the United States of America is a divine being: eternal (in a pragmatic sense) and holy (in a functional sense, i.e. highly revered, at least in person). He is also a god, like Horus. Currently, he is incarnated as Obama. Bush was the previous incarnation. In the corresponding manner, Horus was at one point incarnated as Akenathen.

I posit that the president cares about his people. Do you dispute this position?

quote:

It is not up to me to prove the non-existence of something: it is up to you to prove its existence. Something that, so far, has been curiously impossible for anyone to do.


That it has been impossible for anyone to demonstrate logic to be invalid is not necessarily curious. Proving the existence of a thing requires affirming the consequent, it cannot be done. Proving its nonexistence is also not doable unless the position is falsifiable. That leaves us with the matter of faith. Do you believe that the president exists? I do. But there is no way I can prove it. I can, however, make a theory based on the premise that he exists, assume a priori (i.e. believe) that this premise is true, and do the usual bits with that theory, the validity of my conclusions depending on the correctness of my premise (that he exists).

quote:

I do find it funny to hear religious zealots attempt to describe atheists as believers - it's a typical example of transference, void of logic, and full of emotional investment.


Not necessarily. I know a number of people who simply do not believe in gods, and a number of people who believe in the absence or non-existence of gods. Some from both camps number among my friends, or people I have respect for. Common to these, is that they break the mold. For comparison, I also know a number of people who believe in various gods, and number some of those among my friends, or people I have respect for. Common to them, as well, is that they break the mold. I don't care if people believe or not, but rather whether they are straightforward and honest about it, as well as whether they are confrontational about whatever I believe to be true, believe to be false, lack beliefs about, or am indifferent to or uncertain about.

Let me use an analogy that will perhaps illustrate the manner in which, regardless of whether you agree with the position that atheism is a belief system, still at the very least strongly resembles a religion. Smoking. There's pretty much three basic ways you can relate to smoking. You can do it. You can refrain from doing it. Or you can be a non-smoker. The latter makes it a part of your social and group identity that you are not a smoker, and is an identity that generally derives from having issues with smokers and/or smoking, in the manner that Nietzsche described that slaves derive "good" from a construct of "evil" that is based on what they have issues with, rather than proceeding from themselves as in a master morality. Self-identified atheists are usually the non-smokers in this analogy.

I do not have a problem with the people who believe (the smokers) or the people who do not believe (those who do not smoke), but I do have a negative view of people who define themselves by something they are not in an inversion process (the non-smokers). Or, rather, I have a negative view of those who delude themselves (and attempt to delude others) about the latter, even when it is pointed out to them. That's a function of my values; the ones that are not derived from religion or associated belief systems, but rather from personal aesthetics.

Hope that clarifies.

Health,
al-Aswad.


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RE: Is Atheism a religion? - 9/11/2009 12:35:04 PM   
eponavet


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quote:

ORIGINAL: kittinSol

It's useful to separate the idea of God from religion - why human beings still choose to believe that a Divine being would give a shit about them is beyond hubristic.

It is not up to me to prove the non-existence of something: it is up to you to prove its existence. Something that, so far, has been curiously impossible for anyone to do.

Personally, I wouldn't describe myself as an atheist - I have reached the conclusion that I cannot know either way. It's not the most comfortable position to take, especially considering my background, but it's the most logical for me. Therefore, you should know that when I speak of atheists, I don't include myself in their pack. I do find it funny to hear religious zealots attempt to describe atheists as believers - it's a typical example of transference, void of logic, and full of emotional investment.


Why? They are two sides of the same coin. Every person on this planet (and probably others...) makes assumptions about their reality. Whether or not that assumption is that something exists or it doesn't exist, they still are assumptions based on our experiences, knowledge, and perceptions of reality. Which may or may not be skewed, prejudiced or accurate as it pertains to "The Theory of Everything"....(yes, i wikipedia'd that....) Or reality. Real reality..... Theists assume that a supernatural entity/being/god exists. Atheists assume that no such thing exists. Both are comfortable with their assumptions and neither likes to admit that what they are doing is, in fact, assuming. It is an assumption to postulate the existence or nonexistence of something that has yet to be proven or disproven.

Analogy time: The legal system. There are legal systems the presume you are innocent and someone has to prove you are guilty and there are legal systems that presume you are guilty and you have to prove you are innocent. In the former, if someone cannot prove that you are guilty, you ARE innocent. But you may actually be guilty. And you may be the only person in the universe who knows you are actually guilty. Everyone else, with the knowledge of the facts available to them assumes/presumes/KNOWS you are innocent. If, later down the road, additional information came to light that PROVED you were guilty, you would still be innocent under the law. But you would have always been guilty....in reality. Unless you were insane, then what would you be...? Ahhh...i'm driving myself insane!!!!!!!!!

Okay...back to the legal analogy: in either case in the above example, one side has to prove or disprove the other with the factual reality being the same. It depends on which legal system you function under as to who has to prove what. As it pertains to the religious discussion, a person who operates unde the assumption that there IS a god would have to have someone prove to them that there wasn't and a person who operates under the assumption that there isn't would have to have it proven to them that there was. If it can be done.....can you ever prove a negative? Mathematically, i've been told no. Spiritually....do the laws of mathematics apply? Einstein had trouble reconciling the mathematics of quantum physics with the philosophical implications and no matter how much i try to understand some of that stuff, it doesn't compute. I admit it....there are things i don't know. Physics and math are like blech....i WANT there to be something more. But i know that is based on my fears of mortality and futility. Even though i know this, i still want things to matter.

It makes me happy.....







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RE: Is Atheism a religion? - 9/11/2009 1:28:33 PM   
CallaFirestormBW


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quote:

ORIGINAL: kittinSol

Atheists do not believe there is no god. They know there is no god. Knowledge isn't belief, however much some religious people try to twist one into the other.

Atheism isn't a religion, as atheists don't have faith, and it's a con to try and argue otherwise.


Ok, just to set the record straight here from -my- perspective... I do not "know" that there is no god, any more than a deist "knows" that there -is- a god. Even the deists say that 'god is unknowable'. My point, as an atheist, isn't that I -believe- that there is or isn't a god, but that the concept of "god" is irrelevant. I don't speculate on the existence or lack of existence of an external divine entity, because whether or not there is one makes absolutely no difference to me whatsoever. Others can have any god they choose -- they can't know their god exists, any more than I can know that it doesn't... and perhaps one might, in the mind of someone who worked hard enough to create one and attribute things in hir life to that creation... but to me, it is a waste of time, and so, I am a-theist... without god--but also without any implication of knowledge in any case... knowledge that I wouldn't go looking for because I see no purpose in doing so.

Does that make any sense (and also respond to the OP about whether or not atheism is a religion)?

Dame Calla

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RE: Is Atheism a religion? - 9/11/2009 1:30:42 PM   
kittinSol


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quote:

ORIGINAL: eponavet
Why? They are two sides of the same coin.


No, they are not, for belief in god relies entirely upon faith, whereas disbelief in god relies entirely upon logic, science, and facts.




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RE: Is Atheism a religion? - 9/11/2009 1:35:38 PM   
CallaFirestormBW


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quote:

ORIGINAL: kittinSol

No, they are not, for belief in god relies entirely upon faith, whereas disbelief in god relies entirely upon logic, science, and facts.



Science is a developing field. What you are describing is "dis-belief" not "no belief", and dis-belief IS a belief-structure.

We don't know everything yet, nor will we in this or many lifetimes to come... so how can you say, through science and "logic" that there IS no god, when science is far from elaborating everything that exists within the universe, both internal (mind/body/quantum core) and external (planet, outer space, etc.)? The best that those who eschew belief in a deity can do is speculate with what evidence they can glean... which is also an act of 'faith', OR determine that, irrelevant of information, the question itself is irrelevant, which makes the existence or non-existence of deity moot for that individual (eliminating their a-theistic stance as 'a belief structure', since it is based on no belief and no interest in -developing- a belief.

Dame Calla

< Message edited by CallaFirestormBW -- 9/11/2009 1:37:01 PM >


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RE: Is Atheism a religion? - 9/11/2009 1:56:23 PM   
kittinSol


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It's simple: atheism is not the other side of belief in god. It is not its opposite. They are not different sides of the same coin. They come from radically opposite views, and I will say the word 'faith' just once more, just for good measure :-) .



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RE: Is Atheism a religion? - 9/11/2009 1:57:07 PM   
DavanKael


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NihilusZero said:
That sounds like an educated guess based on previous evidence and habit. You expect it to arrive because it consistently has tangibly been shown to happen.
It's clever to try and swap out the words "faith" and "know" (or "expect") when having a philosophical conversation, but in practice, no one has "faith" when it comes to things they know.  

Davan agrees.  It's interesting that a Pavlovian conditioning scenario would be mistaken by some as faith. 
That very baseline Behaviorism (the most non-complex school of thought in mainstream Psychology) seems to some as faith is a really interesting angle as one can easily see how those in service of dogmas (Or in service of themselves masquerading as serving a dogma) can plug into the human psyche and utilize it in any number of ways. 
You give more credit here than do I: I don't think it's cleverness, I think it's habit and desire to feed into one's own belief systems on even a subtextual level done in a way so habitual as to be misinterpreted as something it clearly is not. 
  Davan
(Who is really doing a fabulous job of not working nearly as much as she should be)

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RE: Is Atheism a religion? - 9/11/2009 2:02:00 PM   
eponavet


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http://en.wikipedia.org/wiki/String_theory

I've officially cum....my mental mastrubation is over for now.

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RE: Is Atheism a religion? - 9/11/2009 2:05:25 PM   
kittinSol


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quote:

ORIGINAL: eponavet
I've officially cum....my mental mastrubation is over for now.



Really? It looks more like you're taking a leak under a tree  .

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