rawtape -> RE: Human Consciousness - Meaningful or Meaningless? (6/22/2011 7:44:01 PM)
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ORIGINAL: tweakabelle Fair enough point. However in a discussion of this nature ("RE: Human Consciousness - Meaningful or Meaningless?") is that strictly relevant? The 'meanings' of 'brute facts' such as mountain and/or water aren't really in dispute here. Nor could they be said to be human achievements/inventions/narratives. It seems to me that the notion of consciousness is of a wholly different order. If you agree, then my second question remains....... Could it be that 'meaning' is the greatest human achievement/invention/construct/narrative of them all? TB, I am going to say not, for what I think are a slew of subjective reasons. First, "greatest" is a rather a vague and slippery term in this context for me. I know I tend to go on about definitions (probably a consequence of the residual OCD baggage that tends to accompany most geneticists), but like Humpty Dumpty, I am more comfortable when I can get a word to mean "just what I choose it to mean - neither more nor less." Second, "greatest human achievement/invention/construct/narrative" has, to me, a certain whiff of volition/intention/agency about it. I find "meaning" in the context of how we are using it here to be almost unconscious, an incidental, almost accidental consequence of the fact that we exist and function in a culture, one which communicates. Third, if, as I just suggested, culture and communication are prerequisites for establishing meaning, and meaning is almost an incidental byproduct, then again it fails to impress me with its "greatness". I am more inclined to see culture and the fact that we are social creatures, as "greater" achievements. Though, if you press me on it, I'll be forced to admit that those didn't require much volition on our part either -- and were most likely simple artifacts of selective pressures. And I dare say some would argue that certain emergent properties like "meaning" are "greater" than the multiplicity of simple social/cultural interactions from which they arose. But, as I've said previously, this is an extremely subjective appraisal; coloured obviously by my biases and how I respond to certain words.
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