kalikshama
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As someone who was raised Catholic, I'd feel remiss if I didn't offer some bizarre (and interestingly masochistic) aspects of my former religion:
Top 10 Bizarre Aspects of Catholicism
...2. The Cilice
A cilice is an item worn on the body to inflict pain or discomfort for the sake of penance (remorse for your past actions). Originally a cilice was an undergarment made of rough hair (such as a hairshirt) or cloth. In recent times it has been seen as more discreet to wear a chain which has spikes on it. Contrary to popular belief, the cilice does not break the skin – it merely causes discomfort. It is usually worn around the thigh.
The Catholic Encylopedia of 1913 says:
“In modern times the use of the hairshirt [(cilice)] has been generally confined to the members of certain religious orders. At the present day only the Carthusians and Carmelites wear it by rule; with others it is merely a matter of custom or voluntary mortification.”
In recent years the cilice has gained a great deal of publicity due to the book The Da Vinci Code in which it is worn by the main antagonist of the story – though in the story it is exaggeratedly described as causing wounds. Wearing the cilice has always been an optional practice for Catholics. Some famous people in the past to have worn them are Saint Thomas More and Saint Patrick.
3. The Flagrum
The Flagrum is a type of scourge with small hard objects attached to the length of its cords. It is traditionally used to whip oneself (self-flagellation) and is most commonly found in conservative religious orders. The flagrum is held in one hand and thrown over the shoulder in order to cause the cords to strike the flesh. The purpose of self-flagellation is voluntary penance and mortification of the flesh (a safeguard against committing further sins).
The most famous Saint to use the flagrum is probably Saint John Vianney, who would give his parishoners very light penances in confession and then flog himself in privacy for their benefit (it is believed by Catholics that acts of penance can be offered for the sins of other living people or the souls of the dead). When Saint John Vianney died, the walls of his bedroom had spatterings of blood on them from his extreme use of the flagrum.
According to the Catholic Encyclopedia:
“St. Peter Damian (died 1072) [...] wrote a special treatise in praise of self-flagellation; though blamed by some contemporaries for excess of zeal, his example and the high esteem in which he was held did much to popularize the voluntary use of the scourge or “discipline” as a means of mortification and penance.”
Most Catholics who practice this form of discipline will not admit it publicly as it would be seen as a lack of humility that could lead to the sin of pride.
4. Confraternities of the Cord
The third, (and final) of the penance-related objects, the Confraternities of the Cord are groups who wear a knotted cord around their waist as a form of penance and in order to help prevent future sins. The cord can be worn loosely in remembrance of the Saint for whom the cord is named, or it can be worn tight enough to cause pain, as has been the case with numerous saints in history.
St Joseph, St Francis, St Thomas, and St Augustine, St Nicholas, and St Monica all have Confraternities of the Cord named after them. The Catholic Encylopedia says:
In the early Church virgins wore a cincture as a sign and emblem of purity, and hence it has always been considered a symbol of chastity as well as of mortification and humility. The wearing of a cord or cincture in honour of a saint is of very ancient origin, and we find the first mention of it in the life of St. Monica.
The various confraternities differ in the number of knots on the cord.
...6. Indulgences
Catholics believe that when a person sins, they have two punishments to suffer – eternal (Hell) and temporal (punishment by suffering on earth or in Purgatory). Indulgences are special actions that a person can perform in order to reduce or remove the temporal punishment they are owed. The idea behind it is that certain acts of holiness can take the place of punishment. Indulgences must be declared by the Pope.
There are two types of indulgence: Plenary (removes all temporal punishment) and partial (removes some punishment). A partial indulgence can be for a specific number of days or years. Some indulgences only apply to the souls in Purgatory but any personal indulgences can also be offered for those souls, rather than your own. An example of an indulgence is: “An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the 1st to the 8th of November; on other days of the year it is partial.” (from the Enchiridion of Indulgences).
During the middle ages, a number of Bishops and Priests, seeking to make money, told people that they could pay for indulgences. This abuse partly contributed to the sparking off of the protestant reformation. While the Catholic Church tried to suppress this behavior, it took a great deal of time for the traffic in indulgences to stop completely.
It is quite common for the Pope to announce new indulgences from time to time, to mark special occasions – such as the Jubilee in which Pope John Paul II granted a plenary indulgence.
Read more: http://listverse.com/2007/09/12/top-10-bizarre-aspects-of-catholicism/
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