Real0ne -> RE: Fatal Flaws in Religion versus Genetic/historic/scientific fact. (12/24/2015 11:59:02 PM)
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ORIGINAL: tweakabelle quote:
ORIGINAL: Real0ne quote:
ORIGINAL: Real0ne No philosophy needed to destroy the atheists childish intellectually illiterate level of thought that is so prevalently nonsensically used by atheists as a get out of jail free card. . quote:
ORIGINAL: tweakabelle But I am interested to know how you are so certain that the question : "Does a deity exist?" is answerable rationally. How is it that humans, with our flawed and limited intellects, are able to determine the existence of some deity or force completely outside the limits of our existence? Particularly as there is no physical evidence to support an affirmative answer to the question. If one claims (as for example Christians do) that this deity is omnipotent eternal and omnipresent, why is there no physical evidence that can irrefutably prove the existence of this deity? And if said deity is in fact supernatural, how can humans whose knowledge and experience is limited to the 'natural' world, identify, and accurately attribute specific qualities* to this supernatural force? It is up to believers to present convincing answers to these questions if they wish to have their beliefs taken seriously. I am still awaiting a rational argument that might convince me that humans are capable of recognising a deity if one exists. OTOH there is a mountain of evidence to demonstrate that humans have a long and varied track record of creating/inventing deities regardless of whether they exist or not. *eg. omnipotence, eternal existence, ....... qualities that are outside the range of human experience and potential, 'supernatural' attributes. Drivel? Well the first thing we need to do is to sort out all your inconsistencies and oxymorons. So you want to know if a deity exists and your measuring stick is physical evidence, which I presume as far as you are concerned if you cant punch it, it does not exist? Is that it? So fine, lets start here. Does the letter 'A' exist? Yes__ No__ lay out your proofs. The reason I am asking is that I have never been able to touch the letter 'A' or 'B' or 'C' yet I know they exist. Dont they? That is a good starting point to determine if I even want to attempt debating the deity matter with you in the first place. supernatural 'force'? where does that come from? force completely outside the limits of our existence? the only thing I am aware of that is outside my existence is nonexistence. so you apparently really mean to say outside your cognitive abilities or comprehension? irrefutably prove the existence of this deity? Describe what you would consider acceptable irrefutable proof [if you can]. I presume as I said earlier you are looking for something you can stub your toe on? ah.... supernatural, what do you think that is. Establish some groundwork for the basis of your arguments if you can. I am not making an argument. I am asking you a question or two. These questions of mine are : 'Is the question: 'Does a deity exist?' answerable rationally?' And 'If so, how can humans recognise the existence of said deity?' Some questions are answerable rationally. Others aren't. It seems to me that we ought to establish if the question of a deity's possible existence is answerable rationally before going on to consider whether a deity actually exists or can exist. Obviously if the answer is 'No, we cannot answer that question rationally' then discussions of a deity's potential existence or otherwise would be pointless. Or it may be the case that the question is answerable, but not answerable rationally. In which case, any rational consideration of a deity's existence would appear to be equally pointless. These matters obviously precede any rational consideration of the existence of a deity/deities. So I look forward to your response. not a problem, there are other approaches that are pretty good too. Hume, Kant, and Rational Theism Hugo Meynell A graduate of Eton and of King's College, Cambridge, Hugo Meynell took his Ph.D from Cambridge University in 1963. He began his teaching career at the University of Leeds in 1963, where he remained until 1981, when he assumed a professorship at the University of Calgary, Canada, where he teaches today. He has authored ten books, including God and the World, An Introduction to the Philosophy of Bernard Lonergan, The Intelligible Universe, and The Theology of Bernard Lonergan, and has published some 100 articles in journals such as Philosophy, Philosophical Quarterly, Analysis, Mind, Religious Studies, and others. Professor Meynell is also a skilled musician and has a forthcoming book on The Art of Handel's Operas.
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