JeffBC
Posts: 5799
Joined: 2/12/2012 From: Canada Status: offline
|
quote:
ORIGINAL: LadyPact This is a very good point and one that is definitely referenced in the article about do we have communities or do we just have collectives. As someone who has moved around so many times in the past decade in the half, I'm the first person to say that some communities are better than others. Some communities/events/pick a term, just plain suck about allowing offenders to be in the midst. There are two major events in the US that you couldn't pay me to walk into because it's well known that they allow sexual predators, consent violators, and other unsavory folks to attend. Sure, the question is whether a sociologist would agree that any of these groupings actually constituted a community. Some must. But in the macro view, I suspect the answer is "no". I'm still in the background research point. I would at least like to be educated enough to ask intelligent questions if I ever got to that level. Then in my opinion, the question that you need to ask is something like, "How does restorative justice work in the context of varying degrees of social bonding?" The examples I remember were first from a native New Guinea culture where village was absolutely front and center. It made total sense there. More tenuously, there was an example from America in a high crime, high poverty area. That also worked although my sense was that it was a bit more klutzy. People may dislike this statement. I care a heck of a lot more about the victims than I do the offenders. In our kink culture, we do have a heavy share of victim blaming. We've got plenty of excuses for offenders. They didn't know any better. They aren't educated. Etc. I think that's part of the problem. In order for a community based solution to work, there must be a community. That means the individuals must care about the group and vice versa. To automatically separate out "victim" vs. "transgressor" and seek to punish the transgressor simply doesn't get there. That's not community. That's more like Mad Max.... exactly as the author points out. I suspect that the first goal must be about the community rather than the individuals. It reminds me of when Merc said of his M/s relationship, "We both serve the relationship." I am not even remotely suggesting that one should ignore the problem or blame the victim. I'm saying that an entirely different mindset is required to think on these things.... a mindset that is foreign to Americans. quote:
My view of the BDSM community has some advantages since I'm an outsider, but that also leaves some disadvantages -- I get some clarity at the expense of detail. So any answer I have here is speculative. What I know is that it isn't "education" that'll make this work. It's community. If I have sinned against you, then I need to care what you think and I also need to care what the other members of the community think. I suspect it is social bonds more than education which would make this work and what you'd need would be to actually build some communities. If you don't mind, that's exactly what makes me find your opinion valuable. Sometimes, it takes outside opinions to maintain balance. Not knowing who group X is, or Person A is, or Person B is, gives you an unbiased opinion. It allows you the logical approach, rather than any particular community, which we've already determined has bias because that community has been effected. Agreed... but it's also worth noting the limitations of the outside viewpoint. I gain objectivity at the price of detail. Oh... and yes... I always love to see Ishtar's input and I agree that ostracization is near meaningless in such a fluid environment. Before I even heard the term restorative justice, I've read quite a few comments from people in the community who take the 'we shouldn't ban' approach. The theory being something like this: "We shouldn't ban offender X. If we do, the offender just goes to the next community. If we keep him/her here, we can keep an eye on them." And again, I think the entire mental framework is wrong. How about, "We should ban because the offender has clearly and unequivocally demonstrated that they have no interest in being a member of the community. In all other cases, we should enfold and nurture because the transgressor is also a part of the community and therefor the community must also care about him/her. This part of my half-formed assessment is deep water and I think an expert's view on this is critical. The american psyche has got some fundamental issues that need to be addressed before anything like this can hope to succeed. That's crap. If the so-called community was keeping an eye on their events to begin with, and establishing affirmative repercussions for offenders, it seems to me we'd have something better. So then... crime & punishment... classic American criminal justice thinking? Then there's no point in restorative justice. The goal, in my mind, is not to have "affirmative repercussions for offenders". The goal is build a healthy and vibrant community with mutually interconnected bonds. As a microcosm, Carol and I represent a very tight community. She doesn't transgress because she cares about the community. If she does, in some sense, transgress punishing her simply drives a wedge between us and in so doing, damages the whole community. So instead, we talk about it. She comes to understand the damage she has done and I understand why she did it. Changes occur as needed on both sides. The goal is all about the community, not the individuals. What makes that work so effectively for us is how tight the bi-directional bonds between us are. In a less focused sense, I think you can extrapolate that out to a larger community and the idea of restorative justice. Note that under no circumstances should you read my post to think I am advocating "not banning". I'm grappling with something that I can barely get my head around (due to lack of expertise) in the underlying social fabric. But yeah, when someone proves that they are uninterested in the community and it's health then they have also declared that they are, by their own lights, not a member of that community and the community MUST reject them. The question is more, "What did we do before that point?" and even more urgently, "How do we frame the problem and opportunity?" In my recollection of the restorative justice stuff, the transgressors were not even remotely treated like we'd treat an American criminal... the entire framework was different.
< Message edited by JeffBC -- 7/4/2016 10:57:25 AM >
_____________________________
I'm a lover of "what is", not because I'm a spiritual person, but because it hurts when I argue with reality. -- Bryon Katie "You're humbly arrogant" -- sunshinemiss officially a member of the K Crowd
|