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vincentML -> RE: If you're over 55, do you remember being taught this? (9/22/2016 10:54:22 AM)
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~FR~
A dangerous myth
The prevalence and endurance of this myth is partly due to the fact that it is buttressed by two long-standing narratives. The first narrative comes from the arena of Irish nationalism, where the term 'slavery' is used to highlight the political, social and religious subjugation or persecution that the Irish have historically suffered. In this narrative, the term ‘Irish slaves’ refers specifically to those who were forced onto transport ships and sold into indentured servitude in the West Indies during the Cromwellian era. The 'innocent' usage of this phrase is, to a degree, understandable and its conflation with chattel slavery generally occurs due to a mixture of ignorance and confusion. More objectionable is the canon of pseudo-history books like O'Callaghan's To Hell or Barbados or Walsh and Jordan's White Cargo, which knowingly conflate indentured servitude and chattel slavery. The ‘Irish slaves’ myth is also a convenient focal point for nationalist histories as it obscures the critically underwritten story of how so many Irish people, whether Gaelic, Hiberno-Norman or Anglo-Irish, benefited from the Atlantic slave trade and other colonial exploits in multiple continents for hundreds of years.
The second narrative is of a more sinister nature. Found in the websites and forums of white supremacist conspiracy theorists, this insidiously claims that indentured servitude can be equated with chattel slavery. From Stormfront.org, a self-described online community of white nationalists, to David Icke’s February 2014 interview with Infowars.com, the narrative of the ‘White slaves’ is continuously promoted. The most influential book to claim that there was ‘white slavery’ in Colonial America was Michael Hoffman’s They Were White and They Were Slaves: The Untold History of the Enslavement of Whites in Early America. Self-published in 1993, Hoffman, a Holocaust denier, unsurprisingly blames the Atlantic slave trade on the Jews. By blurring the lines between the different forms of unfree labour, these white supremacists seek to conceal the incontestable fact that these slavocracies were controlled by—and operated for the benefit of—white Europeans. This narrative, which exists almost exclusively in the United States, is essentially a form of nativism and racism masquerading as conspiracy theory. Those that push this narrative have now adopted the ‘Irish slaves’ myth, and they use it as a rhetorical ‘attack dog’ which aims to shut down all debate about the legacy of black slavery in the United States.
In the wake of the Ferguson shooting, both of these narratives were conjoined in a particularly ugly fashion. Many social media users, including some Irish-Americans, invoked this mythology to chide African-Americans for protesting against the structural racism that exists in the United States (see a collection of tweets on ‘Irish slaves’, gathered by the author). Furthermore, they used these falsehoods to mock African-American calls for reparations for slavery, stating “my Irish ancestors were the first slaves in America, where are my reparations?” Those that share links to spurious ‘Irish slavery’ articles on social media have also been appending their posts with the hashtags #Ferguson and #NoExcuses. No excuses? This myth of convenience is being utilised by those who are unwilling to accept the truth of their white privilege and the prevalence of an entrenched racism in their societies. There is clearly comfort to be found in denialism.
The conflation present in both narratives has been abetted by the deliberate use of a limited vocabulary. The inclination to describe these different forms of servitude using the umbrella term “slavery” is a wilful misuse of language. It serves to diminish the reality of the chattel slave system that existed in the New World for over three centuries. It is also a reminder that the popular use of such a simplistic term as ‘modern-day slavery’ can reduce clarity and hinder our collective understanding of both the present and the past.
source
Hmmmm . . . there seems to be some dispute about the validity of the OP's claim.
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