bounty44
Posts: 6374
Joined: 11/1/2014 Status: offline
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ive read a few works of plato and so im familiar with the concept of "Forms"---however, not so much so as to be able to eloquently speak off the top of my head about them, so I hunted up some help: quote:
The Forms are expounded upon in Plato's dialogues and general speech, in that every object or quality in reality has a form: dogs, human beings, mountains, colors, courage, love, and goodness. Form answers the question, "What is that?" Plato was going a step further and asking what Form itself is. He supposed that the object was essentially or "really" the Form and that the phenomena were mere shadows mimicking the Form; that is, momentary portrayals of the Form under different circumstances. The problem of universals – how can one thing in general be many things in particular – was solved by presuming that Form was a distinct singular thing but caused plural representations of itself in particular objects… These Forms are the essences of various objects: they are that without which a thing would not be the kind of thing it is. For example, there are countless tables in the world but the Form of tableness is at the core; it is the essence of all of them.[14] Plato's Socrates held that the world of Forms is transcendent to our own world (the world of substances) and also is the essential basis of reality. Super-ordinate to matter, Forms are the most pure of all things. Furthermore, he believed that true knowledge/intelligence is the ability to grasp the world of Forms with one's mind.[15]… It would be a mistake to take Plato's imagery as positing the intelligible world as a literal physical space apart from this one.[20][21] Plato emphasizes that the Forms are not beings that extend in space (or time), but subsist apart from any physical space whatsoever.[22] Thus we read in the Symposium of the Form of Beauty: "It is not anywhere in another thing, as in an animal, or in earth, or in heaven, or in anything else, but itself by itself with itself,"... https://en.wikipedia.org/wiki/Theory_of_forms and quote:
Plato mentions beauty as often as he speaks of any property that admits of philosophical conceptualization, and for which a Form therefore exists. Thanks to the features of Forms as such, we know that this entity being referred to must be something properly called beauty, whose nature can be articulated without recourse to the natures of particular beautiful things. (See especially Phaedo 79a and Phaedrus 247c on properties of this Form.) Beauty is Plato's example of a Form so frequently for a pair of reasons. On one hand it bears every mark of the Forms. It is an evaluative concept as much as justice and courage are, and it suffers from disputes over its meaning as much as they do. The Theory of Forms mainly exists to guarantee stable referents for disputed evaluative terms; so if anything needs a Form, beauty does, and it will have a Form if any property does... https://plato.stanford.edu/entries/plato-aesthetics/
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