gypsygrl
Posts: 1471
Joined: 10/8/2005 From: new york state Status: offline
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quote:
Given that you might personally choose not to employ the word gift or the notion of giving to your relationship, can anyone explain to me... in a way that doesn't fly in the face of the dictionary and common sense... why it would be that someone else who finds value in using the notion of "submission as gift" should abandon the value they find there? While I'm not the sort of person who would suggest anyone simply abandon something they find to be of value, I do think there are some rather conclusive philosophical arguments against referring to submission as a gift. And, since you used the word "ontic" in your OP, I am free to argue from equally obtuse grounds, something I usually avoid on a general audience message board. :) Basically, my position is that to refer to submission as a gift, is to dance with the twin devils of essentialism and reification. In working out this argument, I'll sometimes write in the first person but I do mean it to be an objectively binding argument. To say something IS something is a universalizing argument (logically, it has the form of 'all S is P' or all submission is a gift, and thats the premise I'm taking issue with), and providing the counter-example of my own experience is enough to raise serious issues with that argument. If all submission were a gift, my submission would also be a gift. I'll deal with the problem of reification, first. Grammatically, submission is a noun but this does not mean that submission is an object. Its a state that accompanies the act of submitting. As such, it is a quality of the one submitting, and cannot be transferred to the one who inspires or calls forth that state. As a state of the person submitting, it is inalienable. Because of this, submission can not be given. When people refer to subsission as if it were a thing that can be given, they are making an objectification mistake, one encouraged by grammatical conventions. They are treating as a thing something that isn't. Thus, in submitting to someone, I am likely to bend to his will if he desires that, but in bending such, I am not giving anything. I am bending. If I'm feeling very submissive, I may even bend over backwards so he can use me for his pleasure in some wicked way, but I am still not giving anything. I am still bending, albeit over backwards. I do not give the gift of my submission because my submission, as a state, is a quality that inheres in me submitting, is inalienable and thus cannot be given away. And this is a good thing because if a submissive were able to give his/her submission to the Dominant in the sense of transferring it to him/her, the Dominant would become submissive, and who wants that? Certainly not I! (I think my general claim here is relevant to what people mean when they say submission is simply a part of themselves. I'm not likely to say this, so I'm not sure.) Then there is the problem of essentialism. Essentialism is the view, that, for any specific kind of entity it is at least theoretically possible to specify a finite list of characteristics —all of which any entity must have to belong to the group defined. This view is contrasted with non-essentialism which states that for any given entity there are no specified traits which that entity must have in order to be defined as that entity. (this definition of essentialism is lifted from wikipedia). Having made the mistake of treating "submission" as an object, rather than as a state, people then go and try to determine what it is about that 'object' that distinguishes it from other objects, and makes it unique in the attempt to define what it is. Since it isn't anything, endless debates ensue not because there are different opinions and perspectives but because the act of defining the essential characteristics of something that isn't a thing in the first place is bound to be difficult, to the point of being impossible. The debate is endless because it cannot be resolved, being founded on a mistaken premise. The essence of submission is not its giftness because submission has no essence. Its not the sort of thing that can be defined in terms of essential qualities. So, to drive my arguement home, you write, quote:
For someone to come along and say ".... hogwash. it ain't a gift" seems just as vain and just as in vain as saying the opposite. Do we really imagine that this is the sort of thing where there is a black and white fact of the matter? Obviously, I do imagine that I can come along and say, "hogwash, it aint a gift" and I do see my claim in factual terms, having to do with my understanding of submission. Its not a gift, because it's not an object (show me a submission and I'll reconsider my view) that can be alienated or defined in terms of its essential qualities. Submission is a state that accompanies the act of submitting, and inheres in the one submitting. It cannot be given. I haven't considered any of your definitions of "gift" and, while I think some of your claims in this regard are faulty, and I could argue against them, I havent done this because I don't think its necessary to make the point I want to make. This, because, in your original post, you discuss at leangth the definition of "gift" but, I feel your analytic attention is misdirected. The problem doesn't have so much to do with the meaning of gift, but with the meaning of submission. We can debate the meaning of 'gift' forever, but unless we devote equal attention to the meaning of submission, the energy is wasted. All this having been said, I should address the issue of whether or not I think people should stop thinking of their submission in terms of a gift. Not really. I think, the "gift" idea can be fruitful in so far as we remember that when we use it, we use it as a metaphor and keep in mind that we not to be taken literally. We can fruitfully compare submission to a gift because it does share some qualities with the sorts of gifts that are given. But, the fruitfulness of this metaphore is lost as soon as we forget that its a metaphor and begin to take it literally. I think this happens sometimes when it is implied that since "submission is a gift" the Dominant should recieve it as a gift, be grateful for that gift and act accordingly. In other words, the "submission is a gift" idea carries with it a certain set of moral oblications on the part of the recipient. Syllogistically, this general train of thought runs as follows: Since submission is a gift and since gifts are good, it follows that the recipient of that gift should be grateful etc to the giver and treat the giver accordingly. This, to me, can come accross as something of a manipulative, self protective strategy on the part of submissives who fly the "my submission is a gift" banner. Such people often take this idea one step further, and use it as a justification for treating people like crap (ie: my subission is a gift, and i aint giving it to you so I can be insulting, rude, impolite, ect) It is here that the response "fuck you and your gift" seems appropriate. I do think, on ethical/moral grounds, that Dominants should treat their submissive partners well, but not because they have been given the gift of submission. I think Dominants should treat their submissive partners well whether or not those partners submit. I think Dominants should treat their submissive partners well because their submissive partners are human, and as humans, we should treat each other well and be grateful for each others existence. Just cuz.
< Message edited by gypsygrl -- 12/17/2006 4:30:42 AM >
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