Noah -> RE: Have No Rights (2/2/2007 10:39:20 PM)
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ORIGINAL: MaryT What I said, repeatedly, is that it is ALL about choice. It is in no way about "no rights" and certainly has nothing to do with losing, or giving up, Constitutional rights. The *fact* is that you make choices every minute of every day of your life. You lose no *rights* no matter what (unless you break the law or leave US soil), because your Master possesses no state-recognized power to take state-recognized rights from you. Either you are making a choice or he is commiting a federal offense. So which is it? Obviously, you are making a choice, every minute of every day of your life. First of all, I'd like to opt out of Loki's rather magisterial "we". I'm not at all confident as to whose understandings line up with who else's. Furthermore the rhetorical gambit that the "we" amounted to sounded all too much like Junior High School clique-speek to me. I think it is sufficient to speak in terms of the ideas and their usefulness, stopping short of tallying up who believes what and who else is left out in the cold. Mary, I wonder whether those who claim to have abandoned all rights would be accordingly quite sanguine about, say, being beaten robbed and raped by a stranger while on a trip to the market. Sure they might still feel physically harmed, but they would presunably not feel offended in any way, since they had no right to expect their day to go any differently, since they simply have no rights whatever. Most of us hold that we have have a rights such as those enshrined in the language of the U.S. Constitution when it speaks of life, liberty and the pursuit of happiness. But the Constitution very explicity does not intend to "grant" these rights. It intends to recognize them as naturally present, and to found a system of law recognizing this "fact" about the world. That someone mentioned the Constitution does not require descent in to a legalistic debate. We can just as well refer to the rights enshrined in the constitution as our natural rights, and only use the constitutional language as a sort of pointer. I felt that this was the sort of move BitaTrouble was making. Your point hinges, as you say, on whether a person has stepped across a certain national border. BitaTrouble's point--unless I'm wildly mistaken--holds irrespective of geography. I suspect that you and I are both out of our depth anyway, in trying to tackle things in terms of Constitutional Law. I say that about me because I know my limitations. I say it about you because you actually said: quote:
either she makes a choice OR he commits a federal offense. At any given time, only one of those circumstances can exist - one of the two circumstances is protected under Constitutional law. ...which entails that commiting a federal offense is protected under Constitutional law. Your "at any given time" clause is very troublesome to me. You seem to feel that in any case where permission must be granted, the person granting the permission must be busy, actively choosing to regrant it in each minute of each day. It seems to me that I can choose to let my nephew squat on my woodlot upstate and then three months later quite forget I ever had that conversation with him, forget I granted that permission. In this event I am most assuredly not "at any given time" busy choosing to let him live there but unless I miss my guess, my preoccupation with other matters doesn't make him a trespasser under the Constitution. When the deputy drags him before me I will of course remember our deal and the lad will be exonerated from ever having been a trespasser. If I'm wrong about this I hope some legal practitioner or scholar will straighten me out. In the same way, I doubt that BitaTrouble must by law be busy choosing in every minute of every day any particular thing at all, on pain of making her honey a criminal. That would seem a surpassing odd way, a sort of LewisCarolingian way, for a set of laws to operate. As for your claim that we are each busy making a choice in each minute of every day of our lives, in general, well that seems like either very silly and careless talk. At best it seems like talk which expands the sense of the word "choice" until it looses all it's ability to highlight any particular aspect of the human experience. I say this since it applies as well to waking as to sleep, as to daydreaming, as to deliberating in advance of a choice, as to the relatively restricted set of things that normal speakers of English use the word "choice" to indicate. So you may say "Well daydreaming entails a CHOICE to daydream, and every dream in the daydream is a dream we CHOSE to have rather than some other dream." Against that, I will say that in my experience, some thoughts--for good or ill--come unbidden. Oh I recognize that by a radical reductionism one could encompass those thoughts in a web of Choice too. I just can't see the point of devising such an arbitrarily arch and improbable theoretical construct to hold up as the filter through which to view our lives. And even if one chooses to do so, to insist that it is the self-evident one true way of viewing life get's us back into the silly, careless territory, I think. Moving on, if I'm not mistaken, the above snippet is the second instance of you claiming that "it" is all about choice. I'm reading "it" to point to submission. This time you capitalized all the letters in "all". Please forgive me if I am wrong in taking this to mean that you are holding this is a very strong sense indeed. I think the notion that submission is all about choice is terribly wrong. That is to say that I could list any number of things, in fact any number of sorts of things, that submission can be "about." I don't mean to scare-quote your word. I put it in quotes, rather, to highlight that it is another suspect locus of some semantic disconnection between you and I in that I'm not sure how you would cash out your meaning of "about" or your meaning os "ALL". I'm hoping you will clear those (as perceived by me) ambiguities up. Now it may happen to be the case that you are indeed making some grand reductionist move, and no matter what I might list as other "subject matters" of submission, you might choose to say that each and every one "boils down" to choice. I just don't know. I'm pointing to the ambiguities as an alternative to making assumptions about them. If you'd like to say more about what you mean when you say It is all about choice I'll be pleased to listen and willing to learn, and/or criticize.
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