Aswad
Posts: 9374
Joined: 4/4/2007 Status: offline
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quote:
ORIGINAL: Bobkgin A lot of meat on those 'bare bones'. If you are willing, I hope you'll illuminate the above quote. Bear in mind that I'm still sorting out the implications and details myself, so this may not be representative of the final result. It still deals with the fundamental assumption that free will was the ultimate gift in the course of creation, but firmly establishes a natural (and apparently universal) spiritual path, along with addressing certain fundamental human needs in regard to power dynamics and their role in interpersonal relationships and romance. As viewed from without, more personal and liberal than Catholic doctrine and praxis, but equally "high church". As viewed from within, it corrects the mistakes in the horizontal transmission by reverting to vertical transmission and a living tradition that has been derived from that, and establishes a new Covenant. It also describes the way toward a diverse but homogenous praxis that covers all the needs covered by current Abrahamic churches, and a possible point of convergence for efforts to further acceptance of human sexual and interpersonal diversity. At the same time, it recognizes some major shortcomings of modern society, and rejects its secularization along with the modern tendency toward statism as an implicit religion. That doesn't really describe it very well, but if you're familiar with Abrahamic theology, and have experienced sa/satori as well as temporary nibbana/mushin/fudoshin, along with some evolutionary psychology, then you should have the grounds to derive the bulk of the seed thoughts from what I have said here. If not, feel free to PM me for more. Some of the implications are such that I'm not comfortable discussing it publicly until I have finished the work I am currently doing, the reasons for which are probably clear to those I have discussed it with in private. When I am done, I will probably post a rather extensive piece on it on CM. My apologies for the brevity on this thread. It has been my observation that most who follow Abrahamic faiths and practice BDSM at the same time, have frequently neglected to fully integrate their practices with their faith, leaving it at "it is okay", without following the mutual implications between this assertion and their faith. Which is quite fine, but does not (IMHO) realize the full potential associated with how BDSM is an intrinsic element of the faith as is, and how it fits with the full spiritual, mental and physical realization of human potential. I found the place for BDSM/religion in relation to both the masses and the spiritual people, and think this new approach will add value to the lives of those who wish to participate. At the moment, though, there is a lot to sort out. Not everyone gets burning bushes, visions or angels delivering a full list of precepts and tenets right into their laps. Some have to make do with mere revelation, and take it from there. Though, of course, I'll be only too happy to let you know if my fire-extinguisher fails to put out my banzai tree.
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"If God saw what any of us did that night, he didn't seem to mind. From then on I knew: God doesn't make the world this way. We do." -- Rorschack, Watchmen.
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