Noah
Posts: 1660
Joined: 7/5/2005 Status: offline
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I'm gratified by the thoughtful responses to my original post. To Imtempting and Lordandmaster I'd like to say that I think you exclude yourself from the meat of the conversation too easily. It seems to me that you are no more excluded from the Christian-influenced part of the conversation than you are from the Buddhist-influenced part, or any other part. Anyone can access both sets of literature and both living communities without identifying themselves with anything in particular beyond their own desire to explore and maybe grow, it seems to me. Anthrosub mentioned William James who as I recall examined lots of religions and religious people, things and events, not in search of a church to belong to but to try to get something straight about what people in some general way call religious experience. But he did other research as well. I don't know whether the quote Anthrosub offers come out of James' work on religious experience but either way his example shows that a person can productively explore religious ideas from other than the point of view of an adherent to the religion in question. One of my hopes was that someone would post about their own discovery --from personal experience or someother source in literature, or art, engineering or sports or where ever--which illuminated this picture for them and might for the rest of us. Does anyone know of strong parallels to the Faith/Works debate in other traditions, religious or otherwise? We surely see them in ordinary life in the modern English-speaking world. Is it the gift or the thought that counts? Is, as the old saying goes, the road to Hell paved with good intentions? That old saying has a religious word in it but it really strikes me as more of a gritty, here-and-now piece of wisdom which doesn't require the least bit of religiousness to appreciate. The little train in the children's book prevails while reciting: "I think I can. I think I can" *and* while exerting himself as he'd never done before. Is the message here that success (enlightenment, salvation) reqires equal measure of Faith and Works? If so, is the message on target? Now neither of those sayings nor the train engine story represent precise, cut and dried parallels to a the theological issue nor to the Buddhist's point but to me they seem to all resonate together a little. And the thing I note here is that to me Emeraldslave2's comment resonates strongly with all of this talk, some of it religious and some of it not. Thanks to Faramir for bringing Martin Buber into the conversation. Many profiles here are comprised of pleas for an I-Thou connection, if I understanf that notion correctly. Some, on the other hand, plead to experience the loss of their Thou-ness, if I can say that. Some plead to experience their It-ness as deeply as can be arranged. I don't suggest that this is a counterexample to Faramir's view (carefully stated in the first place as personal to him.) In fact when I have had the experience of acquainting a submissive with her It-ness, sometimes very deeply and even dangerously, we have so far in every case found a floor under that desire for It-ness. What that floor was was not uniform for each person. Some were pleased to find what was truly there even though it came contrary to their expectations. Others were disappointed, even bitterly. They were in love with the notion of a bottomless pit within themselves, you might say, and hated to find something more, or less. As time went by at least one of these people experienced an evolution of that negative feeling into something quite different. By the way I realize that my own experience is not statistically significant. I don't conclude from my experience that every submissive in search of her It-ness will end up in the same sort of places that my friends did. I use the term friend widely and maybe wierdly, but not loosely. Anyway my sense in looking back on each case was that in the end nothing was found on those trips that would stand as an example against Faramir or his presentation of Buber (and anyway how can you not like a philosopher with boob in his name?) So how about Jung? Did he get near this stuff? Seems like he must have but I don't know him well enough? Anybody run into this business in Joseph Campbell or the feminist canon or a coach's half-time motivational speech, or at your grandmother's knee? If you did, does it shed any light for you on the question here? What was the question again? Emeraldslave2 said that: "Mastery and submission aren't about ACTs. Any act can be submissive or dominant." If dominance and submission aren't fundamentally about "acts" (I happen to think she is right) then where are some likely places to look to see the heart of the matter? I suggested one notion rather provisionally and would like your comments on it. I would also like to consider other notions, including opposing ones, that you may have found useful for yourself. Thanks again to all posters. Noah
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