Rule
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Joined: 12/5/2005 Status: offline
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quote:
ORIGINAL: Etch The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from God Himself in the form of a short chapter of the Quran, which is considered the essence of the unity or the motto of monotheism. This is chapter 112 which reads: "In the name of God, the Merciful, the Compassionate. Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone." Firstly, I note that in this statement God is referred to as male; of course that may be a generic 'he'. (Does arabic have a generic 'he' that is inclusive of the female gender?) Of course, Mohammed having met Allah in person, it must have been obvious to him that Allah was male. Secondly, I note that the statement does not include that God is merciful or compassionate; nor does it say that God is not merciful and compassionate. That phrase was put in front of the statement by someone who was not Allah. The Creator El by definition is a reasonable guy, but he is neither merciful nor compassionate. The one incarnate god who is known to be merciful nor compassionate was the God of the Jews. So, it must be assumed that the prefacing statement was inserted into the text by a Jew, and hence it must be considered proven that the Qur-an is not an Islamic text, but a Jewish text. Thirdly, Allah's statement does appear to refer to not himself, but to the Divine, thus making the incarnate Allah a spokesperson for the Divine Allah; this is in agreement with the principle of sympathetic magic of the ruling incarnate god being identified with the Divine. I do note that the incarnate Creator indeed at some moment in time was not begotten, but came forth out of himself. So this part of the statement may refer both to the Divine, to which this equally applies, and to the incarnate Creator. I do have a problem with the other part of the statement: "who has not begotten". I am not familiar with this from any mythology (there are some that I am not familiar with). In essence it is blatantly wrong, as the Divine did beget the universe and thus all beings in the universe, and as on the other hand it is well known that the incarnate gods, including the Creator, had lots of children. So whether applying to the Divine or to the incarnate Creator, this part of the statement is incorrect. In my opinion, this erroneous part of the statement was not originally a part of the statement by Allah. It appears to be a deliberate denial or put down of Christianity, the thorn in the side of the Jews. So either Allah was stupid and ignorant, or he never made this part of the statement and it was glibly inserted into his statement by the same Jew who inserted the prefacing statement into the text.
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