Silence8
Posts: 833
Joined: 11/2/2009 Status: offline
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quote:
ORIGINAL: pegbundy quote:
ORIGINAL: Silence8 quote:
ORIGINAL: pegbundy Ok Silence, let me get this straight. By rejecting your basic premise that sex=objectification, I am distancing myself from reality? Have I read this diatribe correctly? This is certainly good to know. Thank you for your astute diagnosis. be well By simplifying this analysis, and the dynamics of reality, I suppose it's easier to dismiss what you don't like. Notice the double edge-- oh, Silence, your writing is too complicated, simplify it so I can say it's too simple and dismiss it on hand. Objectification's being a part of sex only reflects objectification's being a part of reality more generally. Are you really going to argue that objectification isn't a huge part of modern reality? The fact of the matter is that you have no idea where the clothes you wear, the food you eat, etc., was made and by whom. These people for you have been objectified -- they don't exist as people for you, even though they are essential for your existence. This is fairly clear cut; this is review. The only point I'm adding is that I cannot see a way that the predominance of objectified relationships in everyday reality would not affect everyday sexual reality. I cannot with an intellectual conscience maintain this fantasy of separation, especially in BDSM relationships, where the magic word 'slave' is taken quite directly from the most objectified form of human labor. If you want to engage intellectually, explain to me why the same word is used. This is the elephant in the room for your perspective. For mine, it's simply another part. The key point I need to reemphasize, I guess, is that objectification as I see it isn't generally good or bad, but potentially swings both ways. I should maybe change all the references to objectification to some other word or construct, like 'body over mind' or something, to avoid all the knee-jerk reactions? It's not ridiculous to say that all thought involves a type of objectification, this arbitrary violence of saying this is this and that is that. I believe that I earlier acknowledged your rewrite, your attempt to simplify your writing so that us dullards could comprehend what it is that you are trying to convey. I cannot address the points on sadism as I am not a sadist. I cannot address the use of the world slave as I do not identify as such. I can only respond to your assertion that sex necessarily equates to objectification. This seems to me fundamental to your argument, and I refute it. In my experience, sex (be it "normal" or bdsm) simplifies to an exchange of energies rather than a reduction to use of an object. And so it seems your entire argument rings false in my ears. I wonder if objectification rings truer for people who identify as 'slaves' rather than submissives. Would make sense, wouldn't it?
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