darkenchantment
Posts: 39
Joined: 10/21/2005 Status: offline
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quote:
ORIGINAL: happylittlepet For me, there is a disconnect between the responses in these two threads: BDSM, abuse, and spin - http://www.collarchat.com/m_3561020/tm.htm and Having your limits broken - http://www.collarchat.com/m_3564952/tm.htm My questions are: 1. When is it acceptable to interfere? Answer: In any situation in which it is clear that someone is being genuinely abused, as opposed to consensual abuse. and that applies whether they are sub having limits broken, or a slave with no limits. Genuine abuse is not acceptable in any form, IMO. 2. Whose observation that an interaction between partners/accomplices is not acceptable (i.e. abusive) carries more weight? The observation of a Master/Dom or the observation of a submissive/slave? Answer: Whoever is there to see and take action. 3. What carries more weight: the perception that standards like SSC are broken, your personal standards, or the private agreement between the parties involved? Answer: it depends! If its a sub, and their limits are being breached, then that's adequate cause to interfere, in my opinion. If its a no limits slave, then its more complicated, unless you know the people involved. But in general, if its clear that someone is suffering excessive distress, or is in a life threatening situation, then some level of intervention is appropriate; if only to double check if all is well! 4. Here, Ontario, Canada, the law states that anyone who suspects that there is abuse going on has to notify the authorities. Not going to the authorities makes one guilty of omitting to report the suspicion. Because of the repercussions and because they might be wrong, many people hesitate to make a report. Where do you draw the line between sane extreme BDSM and extreme BDSM gone wrong and what would make you go to the authorities? Or are the authorities perceived as 'the ones who wouldn't understand'. Should they understand? Would you rather err on the side of caution, or, on the side that you might say later 'I should have'. Answer: I suppose that, if you have had cause to intervene and your intervention has made it clear that genuine abuse was taking place, then if the law states you tell, you tell! Probably even if it don't! Otherwise you place yourself in a potentially dangerous stituation. 5. Based on 4. I have the impression that the authorities want people to report their suspicions because the authorities understand that a victim might not be able to leave/see what is going on. Also, the victim is not held responsible for the abuse occurring. It is the abuser who needs to be stopped. Intervention or at least investigation is therefore necessary. As the victim might not see what is going on, is her/his choice to remain in the situation for you an indication that everything is ok? Answer: In vanilla life, no; the victim choosing to remain doesn't say all is well; but no one I know has ever yet persuaded anyone to leave an abusive situation until they themselves actually realised they deserved better. It is very true that in vanilla life, abusers often create such helplessness in their victims to make them practically reliant on them. In bdsm, more complex, since subs and slaves do have some degree of choice and maybe greater knowledge, hence more opportunity to get out of genuinely abusive situations. But still, if the abuse is genuine, then there should be intervention and at least the suggestion made that it is ok to leave. 6. Is it possible that cultural/societal attitudes towards individualism (e.g. everyone for him/herself) and towards more collective ways of thinking will influence one's responses to the above questions? Answer: It takes a strong individual with deeply held values to be able to take action that is against the apparent social or group norm. Hence, it is always difficult to be the first to actually take action. Much easier to stand and wait, and hope someone else will take responsibility. Like the undertaker........
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There is no way to peace and happiness Peace and happiness is the way.
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