RE: Ayn Rand and altruism (Full Version)

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Edwynn -> RE: Ayn Rand and altruism (4/15/2012 10:05:40 PM)


~FR~

I for one don't care what it's called, and I'm not going to indulge in the foolishness of 'standing on ceremony' regarding how close proposed legislation hues to a constitution as measured by Cato Institute(ergo Koch Bros.)-sponsored blogs' idea of that, nor their notion of what 'tryanny' is or anything else those would-be destroyers of society think.

I go by the numbers, and whatever is most cost effective is what should be implemented. Maybe others are willing to pay 40-80% more for health insurance or whatever else for sake of the wacko blog's notion of what constitutes 'too much government power' (and just as obviously by their thinking, not nearly enough corporate power)-

-I- have no use for such nonsense. I do not want to pay extra for such nonsense. The social market economies of France, Germany, and Scandinavia have economic stats as good or in fact usually better than the US while paying higher taxes (and in fact partially due to that), and have health care systems that rate as good or better overall than the US system, at significantly less cost.

I don't care what you want to call their method of providing for their society; it works, by any standard measure, and it's cost effective, by any standard measure.






Kirata -> RE: Ayn Rand and altruism (4/15/2012 10:23:08 PM)


quote:

ORIGINAL: tweakabelle

The principle of collectivism or collective action can be applied anywhere or anytime that people act together ("collectively") to achieve a goal, whether that is forming a state, organising an economic system or a trade union, setting up a commune or just having a party or night out together. It is a principle that we apply constantly in our lives, even if we don't think of it or refer to it as such

In this thread's context, Rand is clearly opposing individualism and collectivism as mutually exclusive. My point is that civilisation is impossible without people acting collectively and agreeing to subject themselves to a power higher than that of the individual, commonly a legal code. Within a civilisation, the principle of collectivism may apply to a greater or lesser extent but without collective agreements and actions, a civilisation cannot last, and is probably impossible to sustain even in the short term.

But Rand's position does not conceive of collectivism as cooperation. Cooperation isn't what she's talking about at all. Cooperation predicates individual minds that voluntarily cooperate for their mutual good. Collectivism predicates a "collective mind" that controls individuals for the good of the collective. There is a shift in the locus of control, here, from the individual to the "collective".

People in a democracy can act collectively, yes. Or not. They have that option. Depending on the circumstances, they may or may not choose to exercise it. Under collectivism, however, they don't have any choice. You may want to be an artist, but if the collective needs doctors you may be out of luck. You may want to be a doctor, but if the collective needs engineers, sorry pal. The perceived needs of the collective take precedence. You're unhappy? You feel unfree? Tough shit.

Where I think she goes off the rails is attributing altruism to collectivism. There is nothing whatsoever "altruistic" about totalitarianism regardless of the particular political or theocratic wet-dream that motivates it.

K.




Owner59 -> RE: Ayn Rand and altruism (4/15/2012 10:26:40 PM)

It boggles my mind tying to understand why a con would want to pay twice as much for their health care......just because some asshat convinced them that anything else would be "socialism"<play scary music>......?


Jeezz.....one of the all time con jobs there.....holy shit.Worse that the crap tobacco companies used to dupe people by ten fold.




Yachtie -> RE: Ayn Rand and altruism (4/16/2012 5:34:25 AM)

quote:

ORIGINAL: Kirata

Where I think she goes off the rails is attributing altruism to collectivism. There is nothing whatsoever "altruistic" about totalitarianism regardless of the particular political or theocratic wet-dream that motivates it.

K.


But that's the rub, isn't it? Is Rand attributing altruism to collectivism or is she allowing that collectivists attribute it to themselves?








tweakabelle -> RE: Ayn Rand and altruism (4/16/2012 5:35:20 AM)

quote:

But Rand's position does not conceive of collectivism as cooperation. Cooperation isn't what she's talking about at all. Cooperation predicates individual minds that voluntarily cooperate for their mutual good. Collectivism predicates a "collective mind" that controls individuals for the good of the collective. There is a shift in the locus of control, here, from the individual to the "collective".

You have described one kind of collective, and are insisting that the totalatarian model of collectivism is the only relevant one. There are other kinds. For example, any one with any experience of the womens movement will be familiar with collectives that operate on the principle of consensus.

These models differ with the locus of control as you point out, but they can also be seen to differ in the degree to which the collective principle is applied. They are just different applications of the principle of collective action or collectivism.

quote:

Where I think she goes off the rails is attributing altruism to collectivism. There is nothing whatsoever "altruistic" about totalitarianism regardless of the particular political or theocratic wet-dream that motivates it.


This is a far more important point to make and one where I agree with you completely. Trying to link altruism and dictatorship/totalitarianism in the manner Rand does is plain silly.




PeonForHer -> RE: Ayn Rand and altruism (4/16/2012 5:53:34 AM)


quote:

ORIGINAL: tweakabelle
You have described one kind of collective, and are insisting that the totalatarian model of collectivism is the only relevant one. There are other kinds. For example, any one with any experience of the womens movement will be familiar with collectives that operate on the principle of consensus.


Defining 'collectivism' only in terms of totalitarian models is weird. I'm not sure where people have got that from. How, for instance, would Mikhail Bakunin's sort of anarcho-collectivism fit into that? (See e.g. http://en.wikipedia.org/wiki/Collectivist_anarchism ) This married up individualism with collectivism - the two weren't mutually exclusive in it and, to my mind, needn't be in practice, either.




Yachtie -> RE: Ayn Rand and altruism (4/16/2012 6:55:40 AM)

quote:

ORIGINAL: PeonForHer
Defining 'collectivism' only in terms of totalitarian models is weird. I'm not sure where people have got that from. How, for instance, would Mikhail Bakunin's sort of anarcho-collectivism fit into that? (See e.g. http://en.wikipedia.org/wiki/Collectivist_anarchism ) This married up individualism with collectivism - the two weren't mutually exclusive in it and, to my mind, needn't be in practice, either.


Collectivist anarchism (also known as anarcho-collectivism) is a revolutionary[1] doctrine that advocates the abolition of both the state and private ownership of the means of production. It instead envisions the means of production being owned collectively and controlled and managed by the producers themselves.

PeonForher, you assume such is viable in order to attempt to make a point. If it isn't, the point is either lost or irrelevant. let's see.

Tens or hundreds of Generals (controlled and managed by the producers themselves) to argue as to policy and management? Each person has a say (the individual) but upon what criteria are decisions made? If it has to come down to a vote as to policy to move forward, that's not exactly anarcho now is it? More like majority rules democracy.

Anarcho-collectivism may be deemed a revolutionary doctrine, but it's facially absurd.










Moonhead -> RE: Ayn Rand and altruism (4/16/2012 7:12:23 AM)

So is objectivism when analysed.




Kirata -> RE: Ayn Rand and altruism (4/16/2012 7:16:13 AM)


quote:

ORIGINAL: tweakabelle

You have described one kind of collective... There are other kinds.

They are just different applications of the principle of collective action or collectivism.

The issue is collectivism, not "collectives." By conflating the two, you are creating an equivocation fallacy. Collectivism is not "the principle of collective action," and "collective action" does equate to (an instance of the political philosophy defining) collectivism (q.v.).

quote:

ORIGINAL: tweakabelle

This is a far more important point to make and one where I agree with you completely. Trying to link altruism and dictatorship/totalitarianism in the manner Rand does is plain silly.

Thank you. It would appear that she accepted the "altruism" excuse as genuine, and rejected altruism as a result. Maybe there's an insight into her personality in the fact that she doesn't seem to perceive how hollow the excuse is; that it isn't really altruism at all.

K.




xssve -> RE: Ayn Rand and altruism (4/16/2012 8:23:17 AM)

quote:

Where I think she goes off the rails is attributing altruism to collectivism. There is nothing whatsoever "altruistic" about totalitarianism regardless of the particular political or theocratic wet-dream that motivates it.
Well they're being altruistic to each other aren't they? they aren't expecting much from each other than collusion in keeping it on the lowdown.

Look, it's tribal thing, thinking of it as "society" is going to get you nowhere, the archetypical tribe is comprised of extended family, including in-laws, clans, and a limited number of clans with common goals and problems to solve, and sharing a common environment make up a tribe.

Once you have civilization, the whole thing changes: it's not one big group of people with common goals, it's a bunch of clans and tribes making up a supertribe, and economic clans form - insofar as it remains based n the extended family, economic clans operate similarly to the way they operate in nature, with the exception that resource base has shifted from hunting and gathering to the exploitation of labor - the most successful are not the best hunters, they're the best at exploiting the labor of other clans and tribes.

Civilization is based on the exploitation of labor and clans will collude to do that - artificial clans will form, we call those cabals, and collectivity, they will scheme to exploit labor as a collective - one of the ways of doing this is promoting the idea that it is a collective, rather than some people exploiting the labor of others, i.e., what good for the exploiter collective is good for the exploited collective, that's who they mean when they say "society", and when they say "society will collapse" if the collective doesn't allow itself to be exploited, they're talking about the fact that their exploitation schemes of the exploitation collective will collapse without a labor collective to exploit.

There can be some parity as long as labor has value, if it ha value, it cannot be exploited without just compensation, and the same goes in a competitive labor market, competition means you have to increase compensation to attract the labor, and there are acceptable levels of exploitation, the only way to reduce compensation, and thus increase profit margins, is to expand the labor market, more people than jobs, which at least provide (ideally) a sustenance level of compensation, and wages can be cut to sustenance levels - more jobs than people, wage have to be competitive to attract labor.

Thus there are all sort of schemes, religious and political, to expand the labor market by expanding the collective, religion being chief among them - now religious feeling, or spirituality may diverge greatly from this, may stress the individual and their relationship to the universe, but as an institution, it's typically an organ of the exploitation collective, and follows their lead.

Anyway, you might be starting to get the picture, there is no such thing as not-collectives, people form collective more or less axiomatically, but there is always some difficulty in forming one large collective, these tend to have short shelf lives, because the only really self evident thing about it is that it's better to be the exploiter than the exploited, and exploiters are invariably going to split off and form their own collective.

This happens in religion, economics, politics, hell it happens in clans - fathers exploit the labor of their offspring, until they are able to split off and form little collectives of their own to exploit, the difference between that and the cabal, is that the clans motives are primarily to preserve and maintain the genome, and all that exploitation benefits the genome by making sure labor adequately benefits, it's "all in the family" - once you start exploiting people outside your immediate genetic group in order to benefit your genome, then there is less reason for that labor to benefit, as long as it's facilitating the health prosperity of your genome, in fact it might be in your immediate interest to keep those competing genomes down by exploiting them even by forming exploitation cabals, etc., etc., all over again.

Always works that way man, but the meta collective is really the entire gene pool, and the entire gene pool benefits from both adequate compensation (health, nutrition, diversity) and these exploitation collectives, by trying to keep it in the family, tend to degrade their genome through lack of diversity, cousins end up marrying cousins, etc., and overexploiting the labor pool, degrading their genetic health, and these thing sometimes get to a point where everybody just has to let the whole unholy thing die and start over.

It's the pattern of civilization, European civilization benefited from a safety valve in form of an entire new continent to exploit, but this is the last time around.

You can save yourself a lot of trouble going through this over and over by simply accepting that people will allow themselves to be exploited at adequate levels of compensation, and acceptable levels of exploitation, that why we have contract and labor law, etc., and the labor collective need to be healthy and diverse enough to form a collective worth exploiting by the exploitation collective, and just stabilize that goddamn arrangement, because it's never going to work any other way - and sometimes we even manage to turn that whole business in a win win situation, whereas left up to the exploration collective, it never ends up anything but zero sum, because wealth is an abstraction, it has no logical or biological limits, whereas human health, genetic health and diversity do have logical and biological limits.

But there is no "collective" there are "collectives", and you'll never get away form that, it's an empirical process, where as the archetypal Adamic superman is a pure abstraction.

Doesn't mean exceptional individuals do not arise from time to time, every age has it's exceptional men and women, but that usually ends with the exploitation collective talking the labor collective into nailing their ass to a tree, cause they tend to rock the boat, before it tips the fuck over and everybody drowns.

So when you say "collective" I hear you saying: "my collective is better than yours".

The "big" collective is the collective gene pool, and what is good for that collective is good for everybody, nothing else.

Empirically, it's the only yardstick that matters.




PeonForHer -> RE: Ayn Rand and altruism (4/16/2012 8:50:57 AM)

quote:

ORIGINAL: Yachtie

quote:

ORIGINAL: PeonForHer
Defining 'collectivism' only in terms of totalitarian models is weird. I'm not sure where people have got that from. How, for instance, would Mikhail Bakunin's sort of anarcho-collectivism fit into that? (See e.g. http://en.wikipedia.org/wiki/Collectivist_anarchism ) This married up individualism with collectivism - the two weren't mutually exclusive in it and, to my mind, needn't be in practice, either.


Collectivist anarchism (also known as anarcho-collectivism) is a revolutionary[1] doctrine that advocates the abolition of both the state and private ownership of the means of production. It instead envisions the means of production being owned collectively and controlled and managed by the producers themselves.

PeonForher, you assume such is viable in order to attempt to make a point. If it isn't, the point is either lost or irrelevant. let's see.

Tens or hundreds of Generals (controlled and managed by the producers themselves) to argue as to policy and management? Each person has a say (the individual) but upon what criteria are decisions made? If it has to come down to a vote as to policy to move forward, that's not exactly anarcho now is it? More like majority rules democracy.

Anarcho-collectivism may be deemed a revolutionary doctrine, but it's facially absurd.





Whether anarcho-collectivism is reasonable or absurd is neither here nor there for me. My point was that defining 'collectivism' in terms only of totalitarian systems is mistaken. To be honest, it whiffs of decades of anti-collectivist propaganda that has managed to reduce the idea of collectivism to a horrific spectre of a society made of humans as mindless Borg drones, robbed of all their individuality. The definition of 'collectivism' as used by, for example, Bakunin, predates this propaganda.

And this kind of collectivism - relieved of its Borg-like overtones - that combines with individualism - certainly does work. We know this because we see it happening all around us. Individuals can make decisions through some kind of democratic process in order to arrive at collective decisions (and anarchists can do that as well, by the way). That happens all the time in liberal-democracies. Individuals even find ways of *collectively* controlling Generals - even hundreds of them - that way.

To repeat, individualism and collectivism are not mutually exclusive. They can't be, because as humans living in societies, we have to live with the balancing of both every day. Individualism and collectivism pull in different directions, certainly, but so do many impulses within us.




Kirata -> RE: Ayn Rand and altruism (4/16/2012 8:59:03 AM)


quote:

ORIGINAL: PeonForHer

defining 'collectivism' in terms only of totalitarian systems is mistaken... Individuals can make decisions through some kind of democratic process in order to arrive at collective decisions... individualism and collectivism are not mutually exclusive.

Collectivism is a political philosophy. Groups of individuals merely working together collectively do not automatically constitute an instance of collectivism. To employ the term in such a broad general way beggars its definition.

K.




PeonForHer -> RE: Ayn Rand and altruism (4/16/2012 9:07:18 AM)


quote:

ORIGINAL: Kirata


quote:

ORIGINAL: tweakabelle

You have described one kind of collective... There are other kinds.

They are just different applications of the principle of collective action or collectivism.

The issue is collectivism, not "collectives." By conflating the two, you are creating an equivocation fallacy. Collectivism is not "the principle of collective action," and "collective action" does equate to (an instance of the political philosophy defining) collectivism (q.v.).



I think that you're still working from a mis-definition of 'collectivism' there, K. This, from the Wikipedia:

According to Moyra Grant, in political philosophy "collectivism" refers to any philosophy or system that puts any kind of group (such as a class, nation, race, society, state, etc.) before the individual.[5] According to Encyclopædia Britannica, "collectivism has found varying degrees of expression in the 20th century in such movements as socialism, communism, and fascism. The least collectivist of these is social democracy, which seeks to reduce the perceived injustices of unrestrained capitalism by government regulation, redistribution of income, and varying degrees of planning and public ownership. In Communist systems collectivist economics are carried to their furthest extreme, with a minimum of private ownership and a maximum of planned economy."[6]

(Moyra Grant is one of the ex Chief Examiners of Politics at a UK exam board. Her job forced her to be scrupulously fair about definitions such as these.)

'Collectivism' works, as a definition, in the same way as does 'Individualism'. There can be, and nearly always are, elements of collectivism institutionalised in any given society mixed with elements of individualism.




PeonForHer -> RE: Ayn Rand and altruism (4/16/2012 9:08:39 AM)


quote:

ORIGINAL: Kirata

Collectivism is a political philosophy. Groups of individuals merely working together collectively do not automatically constitute an instance of collectivism. To employ the term in such a broad general way beggars its definition.



I'm sorry, but that's incorrect, K.




Owner59 -> RE: Ayn Rand and altruism (4/16/2012 9:19:44 AM)

So is cooperation......collectivism is also an economic term.



And what was collectivism before it was called that?



I`m sure there were quite a few Egyptian farmers who had a problem giving up most of what the grew to the "government".....



Your use of the term is very narrow and tainted w/ the typical irrational anti-communist bias that affects most conservatives.



Sorry old chum....the word/term collectivism is no better or worse than the word capitalism......especially considering all the victims of capitalism created in '08'.





Kirata -> RE: Ayn Rand and altruism (4/16/2012 9:33:08 AM)


quote:

ORIGINAL: PeonForHer

I think that you're still working from a mis-definition of 'collectivism' there, K.

col·lec·tiv·ism -n- the political principle of centralized social and economic control, especially of all means of production.

From your link (emphasis added):
    According to Encyclopædia Britannica, "collectivism has found varying degrees of expression in the 20th century in such movements as socialism, communism, and fascism. The least collectivist of these is social democracy...
The use of expression like "varying degrees" and "least collectivist" indicate the existence of a clear definition and usages that embody varying compromises of it. In my view, by the way, the principal factor in those distances is the locus of control (which makes anarcho-collectivism an oxymoron).

I see collectivism and individualism as the ends of a spectrum. As with black and white, there's a great range of shades of grey in between. But we don't call any of them "black" or "white". We may speak of degrees of "blackness," perhaps, when we're close to that end, or degrees of "whiteness" at the other. But there's a limit to how loose you can be with those terms before you've rendered "black" and "white" devoid of meaning.

When any group of people working together collectively in any way at all can be pointed to as an example of "collectivism," I think it is not unreasonable to argue that the word is being used too loosely.

K.




Yachtie -> RE: Ayn Rand and altruism (4/16/2012 9:44:54 AM)

quote:

ORIGINAL: PeonForHer
'Collectivism' works, as a definition, in the same way as does 'Individualism'. There can be, and nearly always are, elements of collectivism institutionalised in any given society mixed with elements of individualism.


Collectivism and Individualism both can operate within definition, thus the bolded statement may be regarded as true. But the definitions are not synonymous. From the Individualism perspective, those Collectivist elements institutionalized within any given society are done so via force and not voluntary co-operation. To the Collectivist such is for the betterment of society generally, therefore regarded as moral, just, and good. What the Collectivist ignores is the necessary element of force; force being a cornerstone of tyranny.












Owner59 -> RE: Ayn Rand and altruism (4/16/2012 9:46:00 AM)

Can you give us some examples of this mythical "individualism"?



Not theory,not hypothetical or hyperbole but real world examples we can all relate to.




PeonForHer -> RE: Ayn Rand and altruism (4/16/2012 10:39:43 AM)


quote:

ORIGINAL: Yachtie
both can operate within definition, thus the bolded statement may be regarded as true. But the definitions are not synonymous. From the Individualism perspective, those Collectivist elements institutionalized within any given society are done so via force and not voluntary co-operation. To the Collectivist such is for the betterment of society generally, therefore regarded as moral, just, and good. What the Collectivist ignores is the necessary element of force; force being a cornerstone of tyranny.


It'd be ludicrous to suggest that individualism and collectivism are synonymous, of course. However, collectivism doesn't necessarily imply force any more than does individualism.

The bottom line here is that it makes no more sense to see the horrors of force and tyranny as necessary corollaries of collectivism than it does to see the horrors of 'the war of all against all' as necessary corollaries of individualism. This is true unless we're only talking of narrow and extreme positions on *each* of these. And if we're going to insist on a narrow and extreme definition of one, I think we should do the same for all. Or, more sensibly (and more accurately), not insist on narrow and extreme positions on either.





xssve -> RE: Ayn Rand and altruism (4/16/2012 10:57:18 AM)


quote:

ORIGINAL: Yachtie

quote:

ORIGINAL: PeonForHer
'Collectivism' works, as a definition, in the same way as does 'Individualism'. There can be, and nearly always are, elements of collectivism institutionalised in any given society mixed with elements of individualism.


Collectivism and Individualism both can operate within definition, thus the bolded statement may be regarded as true. But the definitions are not synonymous. From the Individualism perspective, those Collectivist elements institutionalized within any given society are done so via force and not voluntary co-operation. To the Collectivist such is for the betterment of society generally, therefore regarded as moral, just, and good. What the Collectivist ignores is the necessary element of force; force being a cornerstone of tyranny.

Well not technically true, you can leave and start your own individualist collective, whether it's just you or a collective of like minded individuals, a "Galt Gulch", and I say technically, because there are fewer places to do that than there once were.

There was once a collective of individuals that left their collective in boats to establish individual collectives on islands, today they're scattered across the Pacific, but they all ended up forming new collectives that allowed varying degrees of individuality - the nature of human cultures dictates a collectivist culture of some kind, you need a minimum size genetic pool to maintain a population - another time a group of European sailors mutinied, and sailed off with some native men and women, more men than women, as is not uncommon in long migrational treks, that are more attractive to men, to found an individualist collective, but the Christian Europeans refused to share the women, and all the men but three killed each other which left a surplus of women, but not enough genetic diversity to maintain a healthy population - fascinating story, maybe you heard of it?


Anyway, point is, a purely individualist culture might possibly exist under conditions where there are an abundance of resources that can be gathered individually without having to resort to collective methods of food production like agriculture, and enough women to go around, but those conditions seldom apply, population size is necessarily limited by resources, and historically, these cultures always end up being overrun by larger collectivist civilizations like ours, with collectivist food production that allows increased population size, which in turn creates increasing demands for resources (population always seems to stay slightly ahead of resources), and individualist cultures are usually easy targets due to their relative isolation and limited population.

It's just the way it works man, there are significant advantages to a collectivist economy that no individualistic economy can hope to match, but a collectivist culture that leaves room for individual innovation and ambition does better still - as you noted earlier, the collectivist pilgrims didn't do so well as a collective, they did much better under an individualistic organization (with the exception of the woman problem, the deep Puritan dislike of adultery stems from the fact that there was a much higher attrition rate among women in the early colonies, and adultery was rampant as a result - without they would have died out), but once their economic conditions stabilized and their population began to increase they went right back to a collectivist scheme.

Individualism is a temporary phenomena in a human population of any size, what you have usually is acentric-centripetalism where people mostly go about obtaining food for themselves and their immediate families. If they can produce more than they can eat (surplus labor=wealth). As populations increase, surplus labor in the form of food is traded to nearby collectives of specialists (craftsmen, etc.) who don't produce their own food but produce other good and services the food producers can use to increase production, plows, harnesses, etc.

It's all pretty acentric, acentric means without center, so acentric=individualism, but all species have centripetal behaviors, mostly for mutual defense which is usually one time you definitely want to form a collective, and often these centripetal collectives become institutionalized: a warrior caste, armies, etc., and whoever can control these military collectives can then extort and exploit labor for it's surplus, seizing instead of purchasing, which is how you guys view taxation.

But the point is, you cannot escape the formation of collectives, they're always going to form when excess food production leads to population increases, wishing everything would go back to the way it was is never going to work.

The best you can do is keep the collective from getting too powerful, to the point it can size all your excess labor and then some - taxes are currently only a fraction of your surplus labor, don't even try to tell me otherwise, and in return you get infrastructure and defense against outside invasion, protection f trade route and protection form your economic competition who can just burn your hot dog stand down if they want that corner - they have to compete in price and quality to increase you market share.

You pay taxes so that those who are stronger than you cannot just take your shit by force, including your labor, and your very life - they have to pay fair market value for it - that's what the collective does for the individual, and you can go about making money in your individual way, as long as the collective protects your right to do so, and in doing so, the collective is providing you with a service, a service you have to pay for, and for the most part, trust me, it's better than the alternative if the collective is not completely corrupt - take a look at the Italian fashion industry, it's regulated by a collective called the Camorra, and you don't want that collective regulating your business.

But one way or another, somebody is going to regulate it, better to get fair market value for your taxes than have all your surplus labor seized, your old lady raped, and your kids sold into slavery, which pretty typical in your average "unregulated" economy.




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