Zonie63
Posts: 2826
Joined: 4/25/2011 From: The Old Pueblo Status: offline
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quote:
ORIGINAL: Kirata Well in answer to your first question, no. Excluding such uses as when we speak of the violence of a storm, in an interpersonal context "violence" is the unjust or excessive use of force. Who decides what is "unjust" or "excessive"? quote:
I see no moral problem with employing appropriate force when necessary in order to quell violence. The consequences of not doing so are obvious, Then I would see it as a practical issue, not a moral issue. quote:
The operative phrase in your proposal is: "If we conclude." But why would be conclude that? For the sake of consistency and fairness. If we're talking about moral absolutes existing in a state of nature, then whatever scenario we discuss should involve that situation: No flags, no nations, no governments, no laws, no cops, no badges, no armies, no rules, no language, no politics, no social contract - nothing except humans and their own inborn sense of "right" and "wrong." quote:
A moral absolute is a standard against which actions can be judged, so what is the standard there? Given the all too real need to stop violence by force on occasion, and the consequences of not doing so, by what standard could we "conclude" that not doing so is moral? By the same standard Gandhi and others used, sometimes called "turning the other cheek." quote:
And what would be "moral" about such a standard? You know the old saying about good men doing nothing. K.[/font][/size] It would be moral according to some standards, but admittedly, it would be impractical. Also, it couldn't possibly be absolute morality if it's only done "on occasion." It would either have to apply all the time or none of the time. There is no "in between" or "it depends" in a world of absolutes. What you're talking about are practical considerations, not moral considerations. If there is some kind of moral "instinct" that we're born with (and I'm not saying there is), then at the very least, it would run into conflict with other internal instincts, such as our instinct to survive.
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