FirmhandKY -> RE: Carter, his book, Palestine, the American problem (12/26/2006 3:26:09 PM)
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ORIGINAL: Dtesmoac It's a cultural oddity, that many citizens from other countries have difficulty in understanding, and (I'm sure) that some Americans will themselves deny, but it's a fairly well-recognized difference between America, and most other nations in the world. I have formed a view of what I consider to be cultural traits of americans but there are substantial regional differences. I see far bigger differences between other nations than for example between the US and many European nations. Good point. However, I'd like to suggest that you be extremely careful in forming conclusions quickly, or easily. There is a mental trap that many non-Americans fall into. While I'm not saying you do fall into this trap, I've seen enough non-Americans (primarily Europeans) who do so, that a word of warning and advice is warranted. I've lived and traveled "overseas" and within the US extensively in my years. At one time, I was tested and ranked as "fluent" (oral and written) in a major European language, and I've had years of training in a second European language, and some experience with at least a third. One of the things you are taught to watch out for when you learn to speak another language is something called "false cognitives". False cognitives are words and phrases that are very similar to your native language's words and phrases, but mean something else entirely. I think that this is the trap that many Europeans fall into when trying to understand the US. They understand that the majority of the culture grew out of the cultures and ideas from Europe. The English language is European in it's root. There is a common history of Christianity, philosophy, science and capitalism. Thinking, therefore, that America is just like any other European country is misleading and dangerous (and not to the US, either). Just as many Americans are accused by Europeans of being provincial, uncultured and crude, many Europeans do not realize that they have their own provincial out-look, their own uncultured side, and their own crude assumption of superiority. The problem is that while Americans have been told that we are "a poor reflection of European culture and thought" for centuries, and had to come to terms with what that meant, many Europeans - until recently - haven't had the drive or the impetus to do the same soul-searching. It tends to make them come across to Americans as smug and self-righteous, lecturing us as "our betters". I submit that it would pay Europeans dividends to assume that everything they think they know about America is wrong, and start their search for understanding from scratch. And here is a good starting point: A few years ago, a social scientist by the name of Walter Russell Mead wrote an article titled "The Jacksonian Tradition". The link takes you to the article, and while long, I think you'll find it relatively easy to read, and believe it will give you a different outlook on a lot of your beliefs about Americans. It ain't all pretty, I'll admit, but it strikes to the core of my own personal observations and thoughts over my lifetime about "what America is all about". Some extracts (and believe me, these are only a small part of the article): For foreigners and for some Americans, the Jacksonian tradition is the least impressive in American politics. It is the most deplored abroad, the most denounced at home. Jacksonian chairs of the Senate Foreign Relations Committee are the despair of high-minded people everywhere, as they hold up adhesion to the Kyoto Protocol, starve the UN and the IMF, cut foreign aid, and ban the use of U.S. funds for population control programs abroad. When spokesmen for other schools of thought speak about the "problems" of American foreign policy, the persistence and power of the Jacksonian school are high on their list. While some of this fashionable despair may be overdone, and is perhaps a reflection of different class interests and values, it is true that Jacksonians often figure as the most obstructionist of the schools, as the least likely to support Wilsonian initiatives for a better world, to understand Jeffersonian calls for patient diplomacy in difficult situations, or to accept Hamiltonian trade strategies. Ye t without Jacksonians, the United States would be a much weaker power. ... The Jacksonian Code To understand how Crabgrass Jacksonianism [shapes] America ... we must begin with ... an unfashionable concept: Honor. ... The first principle of this code is self-reliance. ... ... One is entitled to, and demands, the appropriate respect: recognition of rights and just claims, acknowledgment of one’s personal dignity. Many Americans will still fight, sometimes with weapons, when they feel they have not been treated with the proper respect. But even among the less violent, Americans stand on their dignity and rights. ... The second principle of the code is equality. Among those members of the folk community who do pull their weight, there is an absolute equality of dignity and right. No one has a right to tell the self-reliant Jacksonian what to say, do or think. Any infringement on equality will be met with defiance and resistance. ... The third principle is individualism. The Jacksonian does not just have the right to self-fulfillment—he or she has a duty to seek it. ... Despite this individualism, the Jacksonian code also mandates acceptance of certain social mores and principles. Loyalty to family, raising children "right", sexual decency (heterosexual monogamy—which can be serial) and honesty within the community are virtues that commend themselves to the Jacksonian spirit. Children of both sexes can be wild, but both women and men must be strong. ... The fourth pillar in the Jacksonian honor code ... Let us call it financial esprit. While the Jacksonian believes in hard work, he or she also believes that credit is a right and that money, especially borrowed money, is less a sacred trust than a means for self-discovery and expression. ... The strict Jacksonian code of honor does not enjoin what others see as financial probity. What it demands, rather, is a daring and entrepreneurial spirit. ... Finally, courage is the crowning and indispensable part of the code. Jacksonians must be ready to defend their honor in great things and small. Americans ought to stick up for what they believe. In the nineteenth century, Jacksonian Americans fought duels long after aristocrats in Europe had given them up, and Americans today remain far more likely than Europeans to settle personal quarrels with extreme and even deadly violence. ... In one war after another, Jacksonians have flocked to the colors. Independent and difficult to discipline, they have nevertheless demonstrated magnificent fighting qualities in every corner of the world. Jacksonian America views military service as a sacred duty. When Hamiltonians, Wilsonians and Jeffersonians dodged the draft in Vietnam or purchased exemptions and substitutes in earlier wars, Jacksonians soldiered on, if sometimes bitterly and resentfully. An honorable person is ready to kill or to die for family and flag. ... Jacksonian society draws an important distinction between those who belong to the folk community and those who do not. Within that community, among those bound by the code and capable of discharging their responsibilities under it, Jacksonians are united in a social compact. Outside that compact is chaos and darkness. ... The absolute and even brutal distinction drawn between the members of the community and outsiders has had massive implications in American life. Throughout most of American history the Jacksonian community was one from which many Americans were automatically and absolutely excluded: Indians, Mexicans, Asians, African Americans, obvious sexual deviants and recent immigrants of non-Protestant heritage have all felt the sting. ... The degree to which African-American society resembles Jacksonian culture remains one of the crucial and largely overlooked elements in American life. ... The underlying cultural unity between African Americans and Anglo-Jacksonian America shaped the course and ensured the success of the modern civil rights movement. Martin Luther King and his followers exhibited exemplary personal courage, their rhetoric was deeply rooted in Protestant Christianity, and the rights they asked for were precisely those that Jacksonian America values most for itself. Further, they scrupulously avoided the violent tactics that would have triggered an unstoppable Jacksonian response. This is just a small part of a very observant look at America from the inside. I highly recommend you spend some time with it. FirmKY Note to Mods: The original article is quite lengthy (26 webpages), and I believe that the short extracts above qualify as "fair use" as defined by US copyright law under the four-point balancing test.
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