Leonidas -> RE: Married slaves, can they be owned? (3/7/2005 3:11:36 AM)
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quote:
We all play roles. When does the role become the person? I'm sorry, you don't get to decide that point for anyone but yourself... True enough. We haven't been arguing your definition or mine. We've been arguing whether they mean the same thing. Whether that point were it stops being play and starts being life for you and I are the same point. I say no. You say yes. What you call ownership I call episodic session play. What I call ownership you find to be too akin to "mundane marriage". It's alright that we disagree about that. quote:
Ummm...what??? Are you going to be alive in two hundred years? What about two weeks? If you answer anything other then "I don't know" you are simply not being honest. Does this make it impossible for you to be commited to something? Of course not. Well, I know that you don't care (see below) but the difference here is one of the foundations of ethical conduct. You make only those commitments that you have every reason to expect that you can keep. It makes you someone in whose word others can trust. When I give my word about something I'm not claiming omnicience, I'm saying, in effect "This is in my power to do, and I will see it done". When my child comes to me and asks "Dad, are you going to pay for me to go to college" and I say "Yes, son, I will" it's a commitment. It's within my power to do, and I will see it done. If on the other hand he says "Can you get me into Yale?" well, that's not up to me, and I know it. If I'm ethical, I'm not going to say "Yeah, sure, no problem", I'm going to say "That's not up to me.". Professionally, when I commit to deliver something on a date certain, it's the same thing. Ethics require that I only make those commitments that I can reasonably assume are within my power to deliver upon. As I said before, and expanded upon here, if your girl is your slave, truly, she has no commitment to offer her husband. Nothing would be within her power to deliver upon. Any commitment that she made would be a lie when it left her lips. Now, you can say that by your definition the girl can still have power over her own home and professional life and be a slave. In other words, she could exempt those parts of her life from your control and you would still consider her a slave. As I've been saying all through this thread, do that if that is what makes you happy, just don't confuse it or equate it with what I do. It's simply not the same thing. quote:
And why should I care? Well, I didn't say that you have to be ashamed because I have no respect for that choice. I just said I have no respect for it. It's a statement about what I find ethical, nothing more. quote:
And again, why should I care? Do you care that most think Gor doesn't pass the ethical muster by norms of behavior in the general BDSM culture? You don't have to care about anything other than what you want at the moment. Your "ethics" can proceed backward from there. It's called "situational ethics". You do what seems most beneficial to you at the time. It's alright. It's the way most folks live. Accepting shared norms of ethical conduct is one of the things that makes you part of a community, however. I don't claim to be part of the general BDSM culture. If I did, I personally would conduct myself within the ethical norms of that community. I happen to value citizenship highly. You are absolutely right, though, you don't have to care. quote:
Celestia's relationship with her husband is her concern, not mine...pretty simple. Now we're getting somewhere. There isn't any aspect of my girl's life that is none of my concern. Certainly not something as central to her life as a marriage, or a career. If those things were none of my concern, I certainly couldn't call her my chattel (property) with a straight face. You can. Dandy. You set out back at the beginning stating that your notion of ownership is the same as mine. Obviously not. quote:
Loenidas, you have a very narrow view of the world. What's more, you refuse to try and broaden it. People can happily and healthily live in ways that would simply blow my mind...and I am far more tolerant and willing to accept things then you are. I know you can not concieve of adults working out the kind of relationship I am living, but your inability to think it doesn't make it impossible. I have a view of the world that is shaped by my experience, just like everyone else. Yes, it's true, there are some things that I find ethically acceptable, and others not so much. I will gladly allow that I am damn well not so tolerant of those things I find ethically repugnant. Simple, basic, culture non-specific ethics as I understand them dictate that one consider the rights of all stakeholders. It's simple, basic, respect. If you aren't kidding yourself, and you do indeed expect to take complete ownership of another man's wife, he's a stakeholder to say the least. Again, simple, basic, respect would require that he at least be made aware that that is what you are doing, and given the option of accepting it, or not. To me, this is foundational ethics. Something that a human ought to understand regardless of culture. Maybe you don't think so, which is fine. The conclusions that I would draw about you in that case are my own, and you are right, you don't have to care. It's not that I can't concieve of a man happily having relations with a married woman Taggard. What I do find to be impossible is for one man to own a woman and another to have a meaningful marriage with her at the same time. If one is true, the other won't be. I've seen men own women who were married in name only (meaning that both they and their spouse considered it to be in name only, not that one was being kept in blissful ignorance as you state below), and I have seen men happily play with married women with their husband's approval, or at least tacit consent. I have also seen men attempt what you are attempting. I've just never seen it succeed. The only time that "open" relations like what you are suggesting succeed, in my experience, is when everybody's cards are completely on the table. In other words, when due respect has been accorded to all stakeholders, as I have said above. When that isn't the case, people feel betrayed in the end, and rightly so. Most folks, for some odd reason, don't seem to like that much. Unhappiness and drama ensue. It's the damndest thing. Best of luck to you though. I'm sure you'll be the exception that proves the rule. quote:
A smart slave would make sure her husband never felt that, even if it were true. Well, I would call that a deception, but that's not suprising. You and I can never seem to agree on definitions. That aside, I don't see how that would be possible if she is at your beckon call. You are crediting her husband with intelligence above that of a single-cell organism, yes? Even the dullest of men is going to catch on fairly quickly that, as my grandfather used to say, he's "not the head rooster in the hen house anymore". If she isn't at your beckon call, then I fail to see how you own her by any tortured definition of ownership, but we've already beaten that dead horse sufficiently, I think.
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