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RE: Ayn Rand and altruism - 4/16/2012 11:02:14 AM   
xssve


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What I'm saying is that in an economy of any size, bigger than a clan or a small tribe, big enough to support an urban population, you're going to have a collective, period. There is no other option here - the only options are whether that is a democratic collective in which you have some say in how it's operated, or a criminal collective in which you have no say in how it's operated, there is no Third option.

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RE: Ayn Rand and altruism - 4/16/2012 11:07:07 AM   
Yachtie


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quote:

ORIGINAL: PeonForHer
It'd be ludicrous to suggest that individualism and collectivism are synonymous, of course. However, collectivism doesn't necessarily imply force any more than does individualism.


Of course it does, as Collectivism, by definition, would neither be desirable, necessary, or probably even contemplated if the goals were being achieved via individual voluntary co-operation. It's also absurd to imply any act of force within the definition of voluntary co-operation / individualism.

It's an oxymoron to talk of both existing within the same sphere in harmony. Collectivism, by definition, runs contrary to human nature. It can only exist via force.






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RE: Ayn Rand and altruism - 4/16/2012 11:15:18 AM   
Yachtie


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quote:

ORIGINAL: xssve
What I'm saying is ...


What your saying is that you can parse out collective in various forms and wording and support Collectivization via that parsing. You're attempting to make a silk purse out of a sows ear. You can try and force a definition to be other than what it is, but it just won't fly.

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RE: Ayn Rand and altruism - 4/16/2012 11:41:32 AM   
TheRaptorJesus


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There's no reason to discuss Ayn Rand.

She's a mediocre novelist and a philosophical non-entity.

If Nietzsche had brain damage, rape fantasies, looked a little manlier, and was a giant hypocrite, he'd be Ayn Rand.

Edit: Oh, and if he worshiped and fetishized a child-murderer.


< Message edited by TheRaptorJesus -- 4/16/2012 11:49:49 AM >


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RE: Ayn Rand and altruism - 4/16/2012 12:29:46 PM   
PeonForHer


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quote:

ORIGINAL: Yachtie

quote:

ORIGINAL: PeonForHer
It'd be ludicrous to suggest that individualism and collectivism are synonymous, of course. However, collectivism doesn't necessarily imply force any more than does individualism.


Of course it does, as Collectivism, by definition, would neither be desirable, necessary, or probably even contemplated if the goals were being achieved via individual voluntary co-operation. It's also absurd to imply any act of force within the definition of voluntary co-operation / individualism.

It's an oxymoron to talk of both existing within the same sphere in harmony.


But they have existed, and do exist in harmony. Or, though they pull against each other, they've been accommodated in societies that have worked, and still work. This includes any liberal democracy such as that of the UK or the USA for, of course, the liberal impulse tends to be an individualistic one, whereas the democratic impulse is a collectivist one. Furthermore, individual voluntary cooperation can lead to collectivism. From the website from which Kirata drew his own definition of collectivism:

"Groups of people start off simply sharing and then progress to cooperation, collaboration, and finally collectivism. " There's no necessary point at which force needs to take place.

As for

quote:

Collectivism, by definition, runs contrary to human nature. It can only exist via force.


Regarding force: That can only be true if the definition of collectivism that you go by is simply incorrect. Also, human nature, so far as the naturalists have been able to tell, is as much collectivist as it is individualist.

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RE: Ayn Rand and altruism - 4/16/2012 12:30:43 PM   
Moonhead


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quote:

ORIGINAL: Yachtie
Of course it does, as Collectivism, by definition, would neither be desirable, necessary, or probably even contemplated if the goals were being achieved via individual voluntary co-operation. It's also absurd to imply any act of force within the definition of voluntary co-operation / individualism.

It's an oxymoron to talk of both existing within the same sphere in harmony. Collectivism, by definition, runs contrary to human nature. It can only exist via force.



No such thing as voluntary collectives, then.
That'll be news to the kibbutzim, won't it?

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RE: Ayn Rand and altruism - 4/16/2012 12:32:30 PM   
mnottertail


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As well as the furriers guild, any sect of religion including the christians. 

Mad as a hatter, some folk.

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RE: Ayn Rand and altruism - 4/16/2012 12:38:21 PM   
Moonhead


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Good point. I was forgetting monastic orders: the Franciscans are one of the best models for a society based on voluntary collectivisation going.
(There were also plenty of anarcho syndicalist communes dotted about the Ukraine in the early years following the Russian revolution. The various greens, blacks and Kropotkinists were only done away with once the Bolsheviks decided only one flavour of "socialism" was acceptable in the new order...)

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RE: Ayn Rand and altruism - 4/16/2012 1:08:16 PM   
mnottertail


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Well, I thought it tacky to mention insurance sales and the chamber of commerce here in the states in proximity to each other, so... I didnt. Though I imagine you have as we do, several families getting together and raising and butchering together in your hinterlands.

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RE: Ayn Rand and altruism - 4/16/2012 1:10:23 PM   
Yachtie


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quote:

ORIGINAL: PeonForHer
Also, human nature, so far as the naturalists have been able to tell, is as much collectivist as it is individualist.


Co-operative I would agree with. Collectivist I disagree with as there is always someone who will either try and game the system or come to find they can do better for themselves by their own industry. The co-operative individualist is just as much a poison to a Collectivist system as the Collectivist adherent is to destroying a merely co-operative system. They are anathema to each other.


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RE: Ayn Rand and altruism - 4/16/2012 1:17:01 PM   
mnottertail


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Yes, and we see that (though in reality, not as roundly devastating as you would have it) in OPEC, and the UN, and diamond merchants, and gold merchants and Wall Street.

In reality there is a zero sum game, and there will never be a universal collectivism no more than a universal individualism.  

Cuz everybody (even a guild of everybodies) is out to put the solid fucks to somebody else.

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RE: Ayn Rand and altruism - 4/16/2012 1:19:27 PM   
Yachtie


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quote:

ORIGINAL: Moonhead


quote:

ORIGINAL: Yachtie
Of course it does, as Collectivism, by definition, would neither be desirable, necessary, or probably even contemplated if the goals were being achieved via individual voluntary co-operation. It's also absurd to imply any act of force within the definition of voluntary co-operation / individualism.

It's an oxymoron to talk of both existing within the same sphere in harmony. Collectivism, by definition, runs contrary to human nature. It can only exist via force.



No such thing as voluntary collectives, then.
That'll be news to the kibbutzim, won't it?


That's my error there. I should have been more specific. On the small scale a collective has worked. I said so elsewhere in mentioning the kibbutz and nuclear family. Collectivization on a large mass scale has been tried in the extreme - the now defunct Soviet Union.

Whether or not aspects of Collectivization can survive within a quasi-free, or quasi-Collectivist, environment has yet to be answered.

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RE: Ayn Rand and altruism - 4/16/2012 1:22:44 PM   
Moonhead


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The soviet union wasn't collectivist in practice, though. That's a big part of the reason it crashed and burned. There was still an elite running things, and everybody else working as peons, however they dressed it up.

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RE: Ayn Rand and altruism - 4/16/2012 1:23:25 PM   
Yachtie


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quote:

ORIGINAL: mnottertail
Cuz everybody (even a guild of everybodies) is out to put the solid fucks to somebody else.


Ain't that the truth.


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RE: Ayn Rand and altruism - 4/16/2012 1:23:53 PM   
mnottertail


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And such widespread rugged individualism has been tried as well, and ws equally successful, on that grand scale, it was called as I recall, 'pre-civilization'.

Didnt fare any better. 

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RE: Ayn Rand and altruism - 4/16/2012 1:25:46 PM   
xssve


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quote:

ORIGINAL: Yachtie

quote:

ORIGINAL: PeonForHer
It'd be ludicrous to suggest that individualism and collectivism are synonymous, of course. However, collectivism doesn't necessarily imply force any more than does individualism.


Of course it does, as Collectivism, by definition, would neither be desirable, necessary, or probably even contemplated if the goals were being achieved via individual voluntary co-operation. It's also absurd to imply any act of force within the definition of voluntary co-operation / individualism.

It's an oxymoron to talk of both existing within the same sphere in harmony. Collectivism, by definition, runs contrary to human nature. It can only exist via force.




Not at all, you're putting the cart before the horse - force comes before collectivism, centripetalism itself, as I said is a defensive strategy, and herd behaviors are essentially a collective defense against predators - leopards and saber tooth tigers were picking puny little hominids off long before there were collectives, that's why we formed collectives, safety in numbers.

It's the requirement for defense that necessitates the collectives, and having dealt with most of the other species of predators, we still need collectives to defend ourselves from the remaining predators - each other.

That's why we spend so much time debating shit like the Treyvon Williams incident - if the collective itself becomes predatory, then we have do something about that, collectively.

The issue needs to be settled collectively, because collectively, we authorize the use of force on the part of the collective, we grant the state a monopoly on the use of force, which it delegates to certain people, the police, military, etc., and theoretically, sets limits on why, where, when, and how that force may be lawfully employed.

Who was the predator? Was Treyvon the predator or was Zimmerman the predator - and the argument hinges on this, was it right for the state to delegate Zimmerman to use violence to the extent it/we did? In doing so did we stop a predator or create one?

Because when the collective turns predator, you have a criminal organization, that no longer operates by a consensus of the citizens it was formed to protect, but wolf in the fold.

These are questions that have been being pondered by the worlds most extraordinary minds for centuries before Rand wrote her little masturbation fantasies. They are basis of the modern social contract, it didn't just happen, it's taken millenia to get to this point.

And it's always the same question: there is the individual and there is the collective, where does the one stop and the other begin?

At what point does the collective stop being an asset to the individual and start becoming burden? It's damn certain the collective is always asking the opposite question, i.e., at what point does the individual stop being an asset and start becoming a burden to the collective?

That argument cuts both ways, and it the reason you want a consensus collective and not a criminal one, because a criminal collective doesn't' waste much time debating whether you're an asset or a burden, and they waste less time taking care of it if they decide you are more of a burden than an asset.

In a consensus collective there is enough typically enough surplus to carry a few people even if they are more of a burden than an asset, the elderly, the very young, the physically and mentally disabled, etc., and without that, you can just assume that more utilitarian values are going to apply - you trying to tel me a little altruism there is going to kill you?

Violence is not going to go away, co-operation is a great thing, till somebody decides not to, and somebody always does, humans are prone to avarice and violence, because they work if nobody is around to stop you.

I mean shit man, our ancestors came over here from Europe and killed 90% of the inhabitants, and herded the rest onto reservations, just so you can make kick you heels and scream about how everybody is trying take your candy away from you.

If you just want to do the whole law of the jungle thing, you better hope you have some friends, because you ain't gonna make it far by yourself - that's why we make friends, and form into collectives - because some other collective is going to kick our asses and take our shit if we don't.

Balance of power, self interest in competition, that's the only thing that works - everything else has been tried.

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RE: Ayn Rand and altruism - 4/16/2012 1:31:08 PM   
PeonForHer


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quote:

ORIGINAL: Yachtie

The co-operative individualist is just as much a poison to a Collectivist system as the Collectivist adherent is to destroying a merely co-operative system. They are anathema to each other.



I'm sorry, but that's to continue to misuse the word 'collectivist'.

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RE: Ayn Rand and altruism - 4/16/2012 1:32:51 PM   
Yachtie


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quote:

ORIGINAL: Moonhead
The soviet union wasn't collectivist in practice, though. That's a big part of the reason it crashed and burned. There was still an elite running things, and everybody else working as peons, however they dressed it up.


BINGO! There will always be someone either trying to, or, running things. Question is who, who supports, and why. Even a well meaning Collectivist system will succumb to despotism eventually. The shit always rises to the top cause everyone else is just trying to survive.



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RE: Ayn Rand and altruism - 4/16/2012 1:36:51 PM   
Moonhead


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That's hardly a defence of Ayn Rand's philosophy, is it? When put like that, it sounds a lot more like a few John Galt's trying to ruin it for everybody else...

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RE: Ayn Rand and altruism - 4/16/2012 1:36:58 PM   
xssve


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quote:

ORIGINAL: Moonhead

The soviet union wasn't collectivist in practice, though. That's a big part of the reason it crashed and burned. There was still an elite running things, and everybody else working as peons, however they dressed it up.

The Soviets were not a significant departure from the Czars, in terms of the basic workings of government, in fact it was essentially the same bureaucracy under new management, all the apparatus was the same, the secret police, the gulags, it was all there under Nicholas.

You know, forget about Rand, read Kafka or Dostoyevsky, they're talking about the same struggles with bureaucracy that we're having, the main difference was that their heads of government were subordinate to the hereditary feudal aristocracy, ours has become subordinate to the financial aristocracy.

It's ironic that that's largely the result of the First amendment, i.e., the cost of campaigning that makes our leadership dependent on the financial aristocracy, who are not know to be exceptionally altruistic.

Who is pulling your fucking strings and what do they want? That's the question you need to be continually asking yourself in a mediatized democracy - and it's ain't always the socialist collectivists, how much media time can they buy?

Bu-ruthuh.

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