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RE: Ayn Rand and altruism - 4/16/2012 1:40:57 PM   
Moonhead


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I've read a lot of Russian history. (Enough to know that Kafka was a Czech not a Russian, for a start. )
It's the main reason I find descriptions of the USSR as being "socialist" so offensive. It was no such thing. Not after the Bolsheviks cleared out all of the rival factions and started dictating the party line.

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RE: Ayn Rand and altruism - 4/16/2012 1:45:46 PM   
Yachtie


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quote:

ORIGINAL: xssve

Not at all, you're putting the cart before the horse - force comes before collectivism, centripetalism itself, as I said is a defensive strategy, and herd behaviors are essentially a collective defense against predators - leopards and saber tooth tigers were picking puny little hominids off long before there were collectives, that's why we formed collectives, safety in numbers.

It's the requirement for defense that necessitates the collectives, and having dealt with most of the other species of predators, we still need collectives to defend ourselves from the remaining predators - each other.

That's why we spend so much time debating shit like the Treyvon Williams incident - if the collective itself becomes predatory, then we have do something about that, collectively.

The issue needs to be settled collectively, because collectively, we authorize the use of force on the part of the collective, we grant the state a monopoly on the use of force, which it delegates to certain people, the police, military, etc., and theoretically, sets limits on why, where, when, and how that force may be lawfully employed.

Who was the predator? Was Treyvon the predator or was Zimmerman the predator - and the argument hinges on this, was it right for the state to delegate Zimmerman to use violence to the extent it/we did? In doing so did we stop a predator or create one?

Because when the collective turns predator, you have a criminal organization, that no longer operates by a consensus of the citizens it was formed to protect, but wolf in the fold.

These are questions that have been being pondered by the worlds most extraordinary minds for centuries before Rand wrote her little masturbation fantasies. They are basis of the modern social contract, it didn't just happen, it's taken millenia to get to this point.

And it's always the same question: there is the individual and there is the collective, where does the one stop and the other begin?

At what point does the collective stop being an asset to the individual and start becoming burden? It's damn certain the collective is always asking the opposite question, i.e., at what point does the individual stop being an asset and start becoming a burden to the collective?

That argument cuts both ways, and it the reason you want a consensus collective and not a criminal one, because a criminal collective doesn't' waste much time debating whether you're an asset or a burden, and they waste less time taking care of it if they decide you are more of a burden than an asset.

In a consensus collective there is enough typically enough surplus to carry a few people even if they are more of a burden than an asset, the elderly, the very young, the physically and mentally disabled, etc., and without that, you can just assume that more utilitarian values are going to apply - you trying to tel me a little altruism there is going to kill you?

Violence is not going to go away, co-operation is a great thing, till somebody decides not to, and somebody always does, humans are prone to avarice and violence, because they work if nobody is around to stop you.

I mean shit man, our ancestors came over here from Europe and killed 90% of the inhabitants, and herded the rest onto reservations, just so you can make kick you heels and scream about how everybody is trying take your candy away from you.

If you just want to do the whole law of the jungle thing, you better hope you have some friends, because you ain't gonna make it far by yourself - that's why we make friends, and form into collectives - because some other collective is going to kick our asses and take our shit if we don't.

Balance of power, self interest in competition, that's the only thing that works - everything else has been tried.


I bolded what I consider the salient points above.

A collective cannot abide self-interest. It is destructive to the collective. The collective shall only remain viable as long as the contributors perceive it beneficial. The individual within the collective shall be regarded as burdensome when he perceives it no longer benefits him and starts to apply self interest.

Everyone looks out for Number 1 (includes family) first and foremost.


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RE: Ayn Rand and altruism - 4/16/2012 1:47:20 PM   
PeonForHer


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quote:

If you just want to do the whole law of the jungle thing, you better hope you have some friends, because you ain't gonna make it far by yourself - that's why we make friends, and form into collectives - because some other collective is going to kick our asses and take our shit if we don't.


Cf "The war of all against all" in the "state of nature" in which life is "nasty, brutish and short", as Thomas Hobbes, a founding father of modern conservatism, put it. Hence his own collectivist thinking.

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RE: Ayn Rand and altruism - 4/16/2012 1:50:57 PM   
PeonForHer


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quote:

ORIGINAL: Yachtiex
A collective cannot abide self-interest. It is destructive to the collective.


That's wrong, Yachtie. For a start, self-interest can mesh with the interest of others: all members of a trades union have a common interest, for instance. And then there's 'enlightened self interest' - going along with the majority when, for example, the majority is against you on a given issue because, in the long run it benefits you to do so.


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RE: Ayn Rand and altruism - 4/16/2012 1:52:30 PM   
PeonForHer


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quote:

ORIGINAL: Moonhead

I've read a lot of Russian history. (Enough to know that Kafka was a Czech not a Russian, for a start. )
It's the main reason I find descriptions of the USSR as being "socialist" so offensive. It was no such thing. Not after the Bolsheviks cleared out all of the rival factions and started dictating the party line.


Just two words: "Animal Farm".

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RE: Ayn Rand and altruism - 4/16/2012 1:58:45 PM   
Yachtie


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quote:

ORIGINAL: PeonForHer

quote:

ORIGINAL: Yachtiex
A collective cannot abide self-interest. It is destructive to the collective.


That's wrong, Yachtie. For a start, self-interest can mesh with the interest of others


Yes. I agree as to that.

The collective shall only remain viable as long as the contributors perceive it beneficial.

And the meshing shall continue up and until it no longer does. At that point self interest shall reign again and societies have endured co-operatively, even as to security, as such.

going along with the majority when, for example, the majority is against you on a given issue because, in the long run it benefits you to do so.

Self interest at its finest; a/k/a self preservation. Go along to get along. Not much to say for principles there though.


edit: were getting caught up in the dialectic.

All of society is based on self interest. People, even groups, will co-operate till it is no longer beneficial. But we were discussing Collectivization which has a specific definition. We have gotten off track of that.

< Message edited by Yachtie -- 4/16/2012 2:08:40 PM >


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RE: Ayn Rand and altruism - 4/16/2012 2:55:35 PM   
Aswad


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~fr pg 1~

Empathy is a good thing, which is probably why it's conserved.

Leaving aside the complexities of sadism and masochism, of which some forms require good empathy, healthy human beings with empathy do not generally want others to suffer, but rather prefer to see other people happy and content. The closer to the heart someone is, the more strongly we are affected by empathy, which is why people often try to wear it down in order to exempt some people from its sphere of protection.

Healthy, intact empathy evidences bias, but it's also one of the foundations of conscience, for instance.

I deem it a good instinct, ideally tempered with sound judgment.

Altruism is a cultural more. I see humans as insufficiently mature to possess it as an inherent trait except for individual aberrations. I am willing to entertain the possibility that instances of actually altruistic behavior can occur in individuals without such a trait. I recognize that empathy leads to actions which are indistinguishable from actual altruism to the external observer.

I believe honesty with oneself, and a clear distinction between empathy and altruism, can be good. I also believe that the cultural more of altruism is like a gun: altruism doesn't poison a culture, the culture uses altruism to poison itself. In this regard, it can be likened to the really serious mental health issues that can occur as a consequence of persistent dissonance, as the culture and governing bodies of its host population make a series of erratic and unproductive deflections to avoid the inherent dissonance of accepting mutually exclusive views as factual.

I'm not altruistic, but I'm usually polite, helpful, charitable and so forth.

I arrange the world within my sphere of influence in a manner that pleases me. That's not about you. It's about me. And most of the time, it will benefit both of us, or at least not be destructive to either of us. People sometimes call me altruistic. Then I correct them, usually without being offended. I know what traits and actions cause them to make the assessment. I also know what they ascribe it to is nonexistent in me.

People around me seem to prefer the observable effects of my lack of altruism over the lack of effects of the claimed altruism of many of my peers, right up until the point when they realize it originated with agency and a mutually beneficial aesthetic, rather than the doctrine of Altruism™. Then they prefer altruistic inaction. In that regard, I would have to say Ayn Rand describes well how the practical side works out in my corner of the world.

I've a watch that accurately tells the time twice a day. I neither dispute its accuracy at those two times, nor endorse it for time-keeping. Ayn Rand closely resembles that watch, except her dials are always pointing at socialism and objectivism.

In this case, the utopian socialism to which we can trace the roots of altruism as an idea.



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RE: Ayn Rand and altruism - 4/16/2012 3:07:49 PM   
PeonForHer


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quote:

ORIGINAL: Aswad
I know what traits and actions cause them to make the assessment. I also know what they ascribe it to is nonexistent in me.


Bollocks. You can't be polite as you are without some minimal sense of altruism, Aswad. And you *are* polite - there's little point in arguing with me on that.

This goes to the one of the central things that was wrong with Rand. She took a level of altruism for granted. She put together a theory that could have chucked out the baby with the bathwater, if people had taken more notice of her - indeed, if she'd taken more notice of her own theory in her own life. Fortunately, most people didn't take much notice of her, for the excellent reason that she was a fruitcake.

< Message edited by PeonForHer -- 4/16/2012 3:10:37 PM >


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RE: Ayn Rand and altruism - 4/16/2012 3:11:09 PM   
mnottertail


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Even Alan Greenspan was smart enough to reject her incredibily silly and naive notions when he realized she wasn't going to give him any pussy.

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RE: Ayn Rand and altruism - 4/16/2012 3:24:24 PM   
PeonForHer


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quote:

ORIGINAL: mnottertail

Even Alan Greenspan was smart enough to reject her incredibily silly and naive notions when he realized she wasn't going to give him any pussy.


*Sigh*

I know that fat, rich, selfish, American capitalists were always in search of some commie-hating ex-commie, and I'm sure that they were delighted when Rand came along to serve up exactly what they wanted to see. Which was: any form of collectivism other than that of the elite of fat, rich capitalists (FRCs, henceforth) - especially that sort of collectivism typified by the trades unions and, in general, those at the bottom, was evil. Only the collectivism of the elite is good, natural and real. Except that those FRCs never called what they did 'collectivism', of course. After all, it's not as if members of the elite in any given society work together and form institutions that work to look after the elite as whole, is it? Oh no, perish the thought.





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RE: Ayn Rand and altruism - 4/16/2012 3:31:07 PM   
mnottertail


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http://www.noblesoul.com/orc/bio/turbulence.html

And agreed P.  This is a rather silly notion altogether. Hardly brow furrowing, innit?

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RE: Ayn Rand and altruism - 4/16/2012 3:51:45 PM   
Aswad


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quote:

ORIGINAL: PeonForHer

Just two words: "Animal Farm".


Is where I live, and the year is 1984.

Then again, by our standards, the typical household in the USA is getting by on less than the minimum wage here, and in fact below the poverty line by our reckoning. Similarly, the median household in the USA is about half of a what a middle class household has here, about on par with what is considered subsistence level acute phase welfare here. We're globally in 6th place on income inequality (cf. 95th place for the USA), and 4th place on per capita GDP at parity purchasing power (cf. 7th place for the USA).

Obviously, our power aristocracy isn't based on financial hegemony.

The point of the above, though, is that while I'm not happy about the situation, it is livable from a pragmatic point of view. The collectivism of the socialist movements that the Nazis cemented into power has had a lot of deleterious effects, but the vast majority of the people are materially satisfied to the point where the main thrust of the labor unions is shorter days, not more wages.

Few people here would consider doing any significant work around the house for themselves (as opposed to hiring someone)... but then, neither is it even legal to do significant work around the house without being a licenced and unionized professional in the relevant field. They recently did make an exception from the legislation about bathrooms to permit people to change their toilet seats themselves, but that was due to the overwhelming number of applications received.

See where the individualist in me might want to trade away some of this wealth for something else?

Health,
al-Aswad.



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From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


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RE: Ayn Rand and altruism - 4/16/2012 4:29:05 PM   
PeonForHer


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quote:

ORIGINAL: Aswad
See where the individualist in me might want to trade away some of this wealth for something else?



Actually, no, not really.


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RE: Ayn Rand and altruism - 4/16/2012 5:06:31 PM   
Aswad


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quote:

ORIGINAL: PeonForHer

Bollocks. You can't be polite as you are without some minimal sense of altruism, Aswad. And you *are* polite - there's little point in arguing with me on that.


I'm not going to argue with you on me being polite (most of the time).

What I am going to argue with you about, however, is me having a sense of altruism above and beyond what is conferred by empathy alone. I don't. And I'm not being polite to you. I'm being courteous, period. Occam's Razor would suggest that what others interpret as altruism on my part is their projection onto an emergent pattern in behaviors that stem from other elements of my mental makeup. That way, we don't introduce any new entities, yet we can still adequately account for the observable outcomes. In short, we have a model of me that works, and it is a model which doesn't contain altruism as a trait. Lo and behold, that's also in agreement with what introspection tells me.

I don't like noise, whether it's sensory, social, behavioral, environmental, or what have you.

My world is a lot simpler and more pleasant when it's full of people that interact with me in tidy and constructive ways, enjoy my company, and so forth. It's a lot less pleasant when people in my vincinity are pissed off because I took a leak in their gas tank, told them their spouse was a lousy lay and set fire to their hair. So I don't do those things without a reason.

I would like to think I have some basic grasp of some elements of how people work, and of interactions between people, ranging from how to tell that a woman is going to thank me for pushing her just a little bit further, to how the ongoing evolution of ideas and systems thereof form some of the most interesting and complex constructs around (e.g. cultures, economies, languages, moralities, philosophies, etc.).

Now, if you're willing to entertain the possibility that I might be right about that, then it stands to reason that this grasp of things would be expressed in everything I do, including shaping people around me through my interactions with them and aiming for an environment that is beneficial to everyone. Because freeloading doesn't give me any satisfaction. I need to apply myself, to make an effort, and to use skill, character and discipline to earn a reward, whether it is strictly a sense of pride at having done something, or an outright material gain.

I'm pretty simple. The world isn't. Fortunately, I think I can deal with that, somewhat.

And if it makes other people happy, that's a nice bonus, cause I like happiness.

Empathy makes your happiness my happiness, unless I hate your guts.

See, if I was being altruistic, it wouldn't matter if I did.

Which I don't, for the record.

Health,
al-Aswad.



_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


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RE: Ayn Rand and altruism - 4/16/2012 6:16:43 PM   
xssve


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quote:

ORIGINAL: Moonhead

I've read a lot of Russian history. (Enough to know that Kafka was a Czech not a Russian, for a start. )
It's the main reason I find descriptions of the USSR as being "socialist" so offensive. It was no such thing. Not after the Bolsheviks cleared out all of the rival factions and started dictating the party line.

It wasn't just Russia, the 19th century bureaucracy all across Europe was a Byzantine morass, the precursor of the modern socialism, presumably they're managed to pare it down somewhat since then.

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RE: Ayn Rand and altruism - 4/16/2012 6:20:39 PM   
xssve


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quote:

Few people here would consider doing any significant work around the house for themselves (as opposed to hiring someone)... but then, neither is it even legal to do significant work around the house without being a licenced and unionized professional in the relevant field. They recently did make an exception from the legislation about bathrooms to permit people to change their toilet seats themselves, but that was due to the overwhelming number of applications received.
Yeah, I've heard it was like that, seems a bit much, hard to say which is worse, corporate exploitation and rent seeking or union rent seeking, but it seems you can't have the one without the other.

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RE: Ayn Rand and altruism - 4/16/2012 6:37:19 PM   
xssve


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quote:

A collective cannot abide self-interest. It is destructive to the collective. The collective shall only remain viable as long as the contributors perceive it beneficial. The individual within the collective shall be regarded as burdensome when he perceives it no longer benefits him and starts to apply self interest.

Everyone looks out for Number 1 (includes family) first and foremost.
That sounds like a Randism, but that is a feature of collectives, they don't like competition, and that includes financial and religious collectives as well, i.e., the Christians in this country are very jealous of there prerogatives, and can't stand not running things the way they used to - they're in conflict with the secular collective, represented by the courts and secular education predominantly, which is what they're always griping about.

But these are really probably the least onerous collectives, and for the most part are pretty progressive, with a few exceptions - Kelo v. New London was a blatant giveaway to developers in my estimation, and a bad decision all around.

You can make it work as long as there is balance of competing interest, they will tend to keep each other in check, it's just messy and you have to stay involved.

I think Europe is just sick of messing with it, they've been getting kicked back and forth for centuries and it's always the people getting fucked in every scuffle or change of management, they'd rather just have steady jobs and not worry about having to live under a bridge and eat out of garbage cans when they get old, like half of America is going to end up doing if we keep going the way we are.

The big threat at the moment is the financial industry collective, which is bailing on the whole country, their major product is sizzle and the only thing they export is jobs an capital to offshore accounts

Government is the only check we have on them, and that's pretty much neutered at the moment, far from regulating them, we're bailing them out and cleaning up after them when they shit the bed.

They are really not accountable to anyone right now, in any meaningful sense, but like drug cartels, whoever they can't corrupt, they can ruin.

It's fucking over man, if we get socialism it's because that's what capital wants, and whatever capital wants, capital gets, it's not even worth arguing about anymore.

< Message edited by xssve -- 4/16/2012 6:39:25 PM >


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RE: Ayn Rand and altruism - 4/16/2012 6:53:31 PM   
xssve


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Bush sold us out and put the last nails in the coffin I'm afraid, in 2000 we had the lowest savings rate in the developed world, but a balanced federal budget - Eight years later we have a negative saving rate, and the average consumer has more debt than equity - what good is individualism if you can't get capital to invest in anything? It's the way the financial industry collective works, they gotta have their fingers in every pie, and if they can't get a piece of it, they'll steal it or destroy it, and all anybody does is pray to the portfolio gods that next time the investment banks squeeze the value out of the market they'll have something left - good luck with that.

It's not the government that's waiting in the alley to jack you up, it's Goldman, who pretty much own the government now too.

Shit, if we had to go to war with China right now, we'd have to borrow the money from them to pay for it.

< Message edited by xssve -- 4/16/2012 7:03:22 PM >


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RE: Ayn Rand and altruism - 4/16/2012 6:58:26 PM   
Aswad


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quote:

ORIGINAL: PeonForHer

Actually, no, not really.


Might I suggest we could have different comfort levels with regard to other people governing our lives inside our own homes?

I've been well to do, and I've been wondering when my next meal would be. Material comfort, for me, is less important than being able to make decisions about myself and my property that have no effects on anyone that isn't a consenting party to the decision, without that making me a criminal and subject to reprisals.

For one thing, I would like to be legally able to know what laws I am subject to.

I would like to be allowed to change my own frickin door knobs without risking the house being condemned and demolished if I fail to grovel while apologizing. I would like to legally be able to defend myself if someone claiming to be a police officer rapes me, instead of having the law set up to secure him the right to do it. Heck, I would like for them not to have the right to give me a cavity search for fun with no pretext (that's not what I meant by rape, by the way). If you could make it legal for the friend that was raped by an on-duty police officer to do something about it, have some recourse, then that would be real nice, too.

I would like it to be illegal for both the executive and the judicial branches to violate key points in the constitution, rather than the revision comittee moving to add an amendment that permits the executive to disregard both the judiciary and the laws if they feel that it is either necessary or in the public interest (with the review of that decision made by the people appointed by the same executive in the same term).

Just some thoughts off the top of my head.

Any of those strike you as potentially worth stepping down to an EU standard of living?

Health,
al-Aswad.

ETA: Sidebar: Our wealth is primarily in oil, and has been for a while. At some 5 million citizens in total, our government pension fund is going to hit the 1 trillion USD mark in about 7 years by conservative estimates, predicated on a drop in oil prices, which requires the USA and Israel to avoid starting any more wars in that timeframe. Another war in the middle east would put those earnings at about three times the conservative estimate, despite the ethical guidelines being kind of strict (e.g. no antipersonell mines, nuclear weapons, cluster munitions, tobacco, etc.).



< Message edited by Aswad -- 4/16/2012 7:27:56 PM >


_____________________________

"If God saw what any of us did that night, he didn't seem to mind.
From then on I knew: God doesn't make the world this way.
We do.
" -- Rorschack, Watchmen.


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RE: Ayn Rand and altruism - 4/16/2012 7:05:22 PM   
xssve


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quote:

ORIGINAL: Aswad

quote:

ORIGINAL: PeonForHer

Actually, no, not really.


Might I suggest we could have different comfort levels with regard to other people governing our lives inside our own homes?

I've been well to do, and I've been wondering when my next meal would be. Material comfort, for me, is less important than being able to make decisions about myself and my property that have no effects on anyone that isn't a consenting party to the decision, without that making me a criminal and subject to reprisals.

For one thing, I would like to be legally able to know what laws I am subject to.

I would like to be allowed to change my own frickin door knobs without risking the house being condemned and demolished if I fail to grovel while apologizing. I would like to legally be able to defend myself if someone claiming to be a police officer rapes me, instead of having the law set up to secure him the right to do it. Heck, I would like for them not to have the right to give me a cavity search for fun with no pretext (that's not what I meant by rape, by the way). If you could make it legal for the friend that was raped by an on-duty police officer to do something about it, have some recourse, then that would be real nice, too.

I would like it to be illegal for both the executive and the judicial branches to violate key points in the constitution, rather than the revision comittee moving to add an amendment that permits the executive to disregard both the judiciary and the laws if they feel that it is either necessary or in the public interest (with the review of that decision made by the people appointed by the same executive in the same term).

Just some thoughts off the top of my head.

Any of those strike you as potentially worth stepping down to an EU standard of living?

Health,
al-Aswad.



Where is that, there or here?

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