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RE: you think you are what again?!? - 10/24/2007 6:21:34 PM   
Rover


Posts: 2634
Joined: 6/28/2004
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quote:

ORIGINAL: SixFootMaster

Such a shame for them. Not my fault if you can't read.


Ok, you're adept at tossing around insults.  But really, I'm not here to be insulting, or to be insulted.  And I doubt very much that you are either.  So to begin, I'll invite you to ask any questions you may have from me in order to ascertain why I hold the views that I do, and the validity of the logic used to arrive at those conclusions. 
 
I've been trying diligently to do the same in return.  No grandstanding in this post, just a few clear, concise and serious questions.  They're simple questions, requiring only simple answers.
 
1.  You've alluded to your studies of psychology, and made numerous statements of fact regarding the field and practice of psychology.  Are you a degreed psychologist, therapist, psychotherapist, psychiatrist, etc.?  How is it that you're credentialed to make the many psychological assertions in your posts? 
 
2.  You've repeatedly made mention of traits that are uniquely those of slaves, and uniquely those of submissives.  The list you provided earlier was not unique to either, and some were not even unique to power exchange relationships at all.  Can you provide any of the often promised traits that you assert are unique to slaves, and unique to submissives?
 
3.  Is sadism an innate characteristic, or learned skill?  And what evidence (beyond the entirety of psychology) is there to support your contention?  You've worked both sides of the fence on this issue, and I'd rather have you speak clearly for yourself.
 
4.  Is there any specific evidence to support your contention that sadism in submissives/slaves is not natural, and a "breakaway" trait?  If it's just your opinion, feel free to say so.  We all have and share opinions here.  But it's only fair to know that it's an opinion, and not a scientific fact (as has been your inference).
 
I'll try really hard not to appear to be making "points" from here on out.  Nor to disparage you or your intellect.  But this is a bulletin board, not a billboard.  And people are expected to ask questions, solicit information, critique theories, etc.  I'll do my part, and hope that you'll do yours as well.
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 61
RE: you think you are what again?!? - 10/24/2007 6:55:59 PM   
SixFootMaster


Posts: 829
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quote:

ORIGINAL: Rover

quote:

ORIGINAL: SixFootMaster

Such a shame for them. Not my fault if you can't read.


Ok, you're adept at tossing around insults.  But really, I'm not here to be insulting, or to be insulted.  And I doubt very much that you are either.  So to begin, I'll invite you to ask any questions you may have from me in order to ascertain why I hold the views that I do, and the validity of the logic used to arrive at those conclusions. 

Then why start in such a manner? You haven't demonstrated any honest interest in learning or attempting to understand what I'm expressing.
 
I've been trying diligently to do the same in return.  No grandstanding in this post, just a few clear, concise and serious questions.  They're simple questions, requiring only simple answers.
 
1.  You've alluded to your studies of psychology, and made numerous statements of fact regarding the field and practice of psychology.  Are you a degreed psychologist, therapist, psychotherapist, psychiatrist, etc.?  How is it that you're credentialed to make the many psychological assertions in your posts?

By no other reason than having done the leg work to get to that point of understanding. No, I have no formal training, and nor do I claim any. This is what I mean about "asking to be spoon fed" - it took me years to gather this much together and assemble even this much of the jigsaw, and you're expecting it to be readily communicated in clear an concise points for your easy digestion.
 
2.  You've repeatedly made mention of traits that are uniquely those of slaves, and uniquely those of submissives.  The list you provided earlier was not unique to either, and some were not even unique to power exchange relationships at all.  Can you provide any of the often promised traits that you assert are unique to slaves, and unique to submissives?

I think here you're confusing BDSM and D/s. They are unique sets of traits, but they may both be possessed by the same woman - think of a cake that contains both white and dark chocolate pieces. in effect, you need to find and assess women who are only dark chocolate, and what traits they possess, and then find and assess women who are only white chocolate, and what traits they possess, then separate these out into  which is unique to that psychological nature, and which is shared.  When you have this basis, can then analyse women who are combination of both, to determine what sort of balance they possess. Understand that this is theoretical and abstract work - the whole of the person hasn't changed, what we are doing is categorising those underlying traits to express the formulation of that person.
 
3.  Is sadism an innate characteristic, or learned skill?  And what evidence (beyond the entirety of psychology) is there to support your contention?  You've worked both sides of the fence on this issue, and I'd rather have you speak clearly for yourself.

It can be both, although this is still largely a theoretical study. For instance, Freud's views on sadism and masochism were largely familial in orientation as was much of his work. This does tend to intertwine with the nature/nurture arguments across a plethora of topics - for instance, are homosexuals born homosexual, can they become homosexual due to environment and experience, and does this require at some level a predisposition toward a homosexual from heterosexual transition? There is evidence to support the assertion that people are both born sadists, and that they are capable of learning sadism. I read an interesting article two days ago on the sadism in the military vis-a-vis the war in Iraq and the heinous brutality displayed on both sides, and whether this was a demonstration of learned or inherent and supressed sadistic tendencies. If I can find the article again, I'll link it for you.
 
4.  Is there any specific evidence to support your contention that sadism in submissives/slaves is not natural, and a "breakaway" trait?  If it's just your opinion, feel free to say so.  We all have and share opinions here.  But it's only fair to know that it's an opinion, and not a scientific fact (as has been your inference).

Mostly anecdotal, and survey based. It's important to ask the right questions though - a born sadist starts out that way, while a learned sadist acquires the tendency, so if you intend asking any women (or men) then you need to craft your questions in an unbiased form to elicit this information. I've done this in the past in other communities online and offline that I have visited, and I'm doing it here. To this point, the data supports the conclusions I've made previously. Understand that there is no "scientific fact" in psychology, there is simply not enough known about the mind to do any more than theorise and construct models that explain and interpret its operation.
 
I'll try really hard not to appear to be making "points" from here on out.  Nor to disparage you or your intellect.  But this is a bulletin board, not a billboard.  And people are expected to ask questions, solicit information, critique theories, etc.  I'll do my part, and hope that you'll do yours as well.

It's particularly hard to try and take something that has taken me years to build up and understand to my satisfaction - and by no means do I contend to have the complete picture, I'm still only scratching the surface, and psychology in general is still only scratching the surface of the human mind - and express it in an understandable form and language that you can gather the winding intricacies from. It is not made any easier by snide remarks, or out and out baiting. In the nature of this discussion you won't find a lot of online materials, for the sheer volume of the dicussion you're going to need to hit the library.
 
John


< Message edited by SixFootMaster -- 10/24/2007 6:56:27 PM >

(in reply to Rover)
Profile   Post #: 62
RE: you think you are what again?!? - 10/24/2007 8:51:53 PM   
Rover


Posts: 2634
Joined: 6/28/2004
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quote:


1.  You've alluded to your studies of psychology, and made numerous statements of fact regarding the field and practice of psychology.  Are you a degreed psychologist, therapist, psychotherapist, psychiatrist, etc.?  How is it that you're credentialed to make the many psychological assertions in your posts?


quote:


By no other reason than having done the leg work to get to that point of understanding. No, I have no formal training, and nor do I claim any. This is what I mean about "asking to be spoon fed" - it took me years to gather this much together and assemble even this much of the jigsaw, and you're expecting it to be readily communicated in clear an concise points for your easy digestion.

 
Fair enough, now at least we both understand that we are both laymen when it comes to psychology.  And for the record, I have never asked to be spoonfed.  I've simpy asked you to document your contention that psychological studies support your assertions.  That's not spoon feeding, it's called footnoting.  I do the same when I note factual evidence, just as I have done recently in posts regarding Trevor Jacques' research.  So it's not picking on you to ask for the same in return.

quote:

 
2.  You've repeatedly made mention of traits that are uniquely those of slaves, and uniquely those of submissives.  The list you provided earlier was not unique to either, and some were not even unique to power exchange relationships at all.  Can you provide any of the often promised traits that you assert are unique to slaves, and unique to submissives?

 
quote:


I think here you're confusing BDSM and D/s. They are unique sets of traits, but they may both be possessed by the same woman - think of a cake that contains both white and dark chocolate pieces. in effect, you need to find and assess women who are only dark chocolate, and what traits they possess, and then find and assess women who are only white chocolate, and what traits they possess, then separate these out into  which is unique to that psychological nature, and which is shared.  When you have this basis, can then analyse women who are combination of both, to determine what sort of balance they possess. Understand that this is theoretical and abstract work - the whole of the person hasn't changed, what we are doing is categorising those underlying traits to express the formulation of that person.

 
I'm not sure how I could confuse BDSM and D/s, given that BDSM is the umbrella term for Bondage/Discipline, Dominance/Submission, and Sadism/Masochism (ie: D/s is a subset of BDSM). 
 
In the analogy of a cake with both white and dark chocolate, both the white and dark chocolate are distinct and discrete from one another, even though they be found in the same cake.  The problem with this analogy is that you haven't provided any slave traits and submissive traits that are distinct and discrete from one another, whether they are found in the same woman (or cake in your analogy) or not.  I can identify white chocolate from dark chocolate.  You have not, thus far, identified slave traits from submissive traits even though you continue to refer to them as if they are different and distinct from one another.  I don't know of any other way to ask, other than to say "what are they?"  Any other questions I may have regarding these traits must, necessarily, wait until I know what those traits are.  Please, tell me.
 
In an earlier thread you also proposed that one of the defining traits of a slave is the need for anihilation of the self, and I asked whether this was either possible or healthy.  I never received a reply, but I'm interested to hear what you have to say.  If this is a defining trait of a slave, and it's not possible to achieve, then I'm wondering how anyone could be a slave by this definition.  And if it's not a healthy state to achieve, then is it healthy to even aspire to *be* a slave (or as much of one as is possible). 
 
You should welcome this sort of critical inquiry for the refinement of your theory.  And I find it infinitely fascinating, so it's a win/win situation.
 
quote:


3.  Is sadism an innate characteristic, or learned skill?  And what evidence (beyond the entirety of psychology) is there to support your contention?  You've worked both sides of the fence on this issue, and I'd rather have you speak clearly for yourself.

 
quote:


It can be both, although this is still largely a theoretical study. For instance, Freud's views on sadism and masochism were largely familial in orientation as was much of his work. This does tend to intertwine with the nature/nurture arguments across a plethora of topics - for instance, are homosexuals born homosexual, can they become homosexual due to environment and experience, and does this require at some level a predisposition toward a homosexual from heterosexual transition? There is evidence to support the assertion that people are both born sadists, and that they are capable of learning sadism. I read an interesting article two days ago on the sadism in the military vis-a-vis the war in Iraq and the heinous brutality displayed on both sides, and whether this was a demonstration of learned or inherent and supressed sadistic tendencies. If I can find the article again, I'll link it for you.

 
I'd enjoy reading the article you mentioned, though I'm not sure what relevance it can have given the nature of war (ie: it's situational... responsive... not an ongoing trait that is either learned or innate).  If you find the link, please do pass it along.
 
If sadism can be both innate and learned, then there is little basis for your earlier assertion that most sadism in submissives/slaves is not "natural".  That would require the discovery of the relevant mechanisms by which sadism is "natural" (innate), and the mechanisms by which it is learned.  Anything less and you'd simply be guessing as to which was which, and it would be equally accurate to say that sadism in Dominants is not "natural". 
 
I find this line of thinking easier to accept as a theory and personal opinion, though you seemed to portray it as factual rather than theoretical in your earlier post.  Surely you can understand that the difference between theory/opinion and fact is not inconsequential.
 
quote:


4.  Is there any specific evidence to support your contention that sadism in submissives/slaves is not natural, and a "breakaway" trait?  If it's just your opinion, feel free to say so.  We all have and share opinions here.  But it's only fair to know that it's an opinion, and not a scientific fact (as has been your inference).

 
quote:


Mostly anecdotal, and survey based. It's important to ask the right questions though - a born sadist starts out that way, while a learned sadist acquires the tendency, so if you intend asking any women (or men) then you need to craft your questions in an unbiased form to elicit this information. I've done this in the past in other communities online and offline that I have visited, and I'm doing it here. To this point, the data supports the conclusions I've made previously. Understand that there is no "scientific fact" in psychology, there is simply not enough known about the mind to do any more than theorise and construct models that explain and interpret its operation.


I can understand how you might develop an anecdotal and experiential theory regarding sadism in submissives/slaves.  In turn you can understand how I might develop an anecdotal and experiential theory that differs from your own.  And in the absence of any factual evidence to support either theory, they must be given equal weight.  I'm satisfied with that, since my complaint was the portrayal that this was factual evidence rather than theory and opinion. 

quote:


I'll try really hard not to appear to be making "points" from here on out.  Nor to disparage you or your intellect.  But this is a bulletin board, not a billboard.  And people are expected to ask questions, solicit information, critique theories, etc.  I'll do my part, and hope that you'll do yours as well.

 
quote:


It's particularly hard to try and take something that has taken me years to build up and understand to my satisfaction - and by no means do I contend to have the complete picture, I'm still only scratching the surface, and psychology in general is still only scratching the surface of the human mind - and express it in an understandable form and language that you can gather the winding intricacies from. It is not made any easier by snide remarks, or out and out baiting. In the nature of this discussion you won't find a lot of online materials, for the sheer volume of the dicussion you're going to need to hit the library. 

 
Inquiry is a time honored part of any theory.  I'll let the rest slide without comment.
 
Given that you've made a study of psychology, you can appreciate the fact that I've made a study of power exchange relationships.  Where you're going in this theory, I've already been (a thousand times).  It's not new.  It's not something I'm unfamiliar with.  The theory doesn't get any better with age, or with each new anonymous online proponent.  
 
I would love nothing more than for there to be a clear distinction between slaves and submissives.  It's the holy grail of BDSM.  People much smarter, more experienced, and better educated than you and I have bandied this topic about for decades.  And thus far, no one has been able to accomplish the feat.  So don't get annoyed when I simply "don't get" what you're trying to teach me.  I have plenty of company.
 
And I'm all about being a rebel, speaking truth to power, individualism and the like.  To imply that I'm the "establishment" simply says that you don't know me.  I have an exceptionally well earned reputation to the contrary, and a rather extensive body of work to that end.
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 63
RE: you think you are what again?!? - 10/24/2007 9:33:26 PM   
SixFootMaster


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In pyschology there are no hard and fast "Facts" which is what I'm trying to get across to you - and hence my comment that if you're unable to deal with theories, postulations et al, then you're wasting my time. Since the ground we are covering is entirely theoretical in nature. I'll try another tact - you have an object X, and are trying to describe and quantify it in some meanignful manner. You might say X weighs so much in a standard gravity, X reflects between this and this point of the electromagnetic spectrum, and it absorbs between this and this point, X has a "pits and peaks" texture akin to an orange peel, and so on. You're not in any way changing the fundemental nature of this object, but identifying particular characteristics that describe it. Perhaps X is pliant when heated, but rigid when cold (heh, like a woman ;) ), yes, these distinctions and abstractions of what X is are largely arbitary, but they provide a way in which X can be described.

The traits I've listed are ones that I've noted and documented existing in isolation from each other, both through my own experience and through talking to and analysing women. The fact that they can and do occur together, which has been your experience, doesn't make them functions of the same part of the psyche. Also, these traits are contradictory, this doesn't mean that they can't occur together, but that the presence of both is a source of conflict within the woman. For example, a woman might crave being punished but at the same time she is so thorough in her drive to serve that little opportunity for it arises. As we get closer and closer to either end of the spectrum, we see less and less internal contradiction and conflict. In this regard we have affirmation that these traits are from opposite sides.

Edited to add: Merely because you have encountered a theory before, whether in depth or at a distance, and found it not to your liking, does not invalidate the theory itself. Neither of us is the final arbiter on truth, in that regard. I find the theory works flawlessly for me, and that it accurately describes the balance of slave and submissive natures in a woman, and the conflicts that arise therein. I have spent a lot of time pulling the data and knowledge together to bind this theory, but you are under no obligation to accept or believe it. It is pretty clear you don't, so I'm not sure what point there is in continuing this discussion further. By your own words, you've encountered it before, didn't like it, and rejected it. If that is so, then nothing I say now or in the future is going to change your mind or alter your perspective, since you aren't actually receptive to either of those.


< Message edited by SixFootMaster -- 10/24/2007 9:50:58 PM >

(in reply to Rover)
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RE: you think you are what again?!? - 10/24/2007 9:41:07 PM   
angelikaJ


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SFM and R:
I am really enjoying the discourse.

with much appreciation,
aJ



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Profile   Post #: 65
RE: you think you are what again?!? - 10/25/2007 5:12:13 AM   
Rover


Posts: 2634
Joined: 6/28/2004
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quote:

ORIGINAL: SixFootMaster

In pyschology there are no hard and fast "Facts" which is what I'm trying to get across to you - and hence my comment that if you're unable to deal with theories, postulations et al, then you're wasting my time. Since the ground we are covering is entirely theoretical in nature.


I have no issue with theory and philosophy, and rather enjoy both.  What I have an issue with is clinging to a theory that is demonstrated to be false.  If the theory doesn't work, modify the theory or abandon it.

quote:


I'll try another tact - you have an object X, and are trying to describe and quantify it in some meanignful manner. You might say X weighs so much in a standard gravity, X reflects between this and this point of the electromagnetic spectrum, and it absorbs between this and this point, X has a "pits and peaks" texture akin to an orange peel, and so on. You're not in any way changing the fundemental nature of this object, but identifying particular characteristics that describe it. Perhaps X is pliant when heated, but rigid when cold (heh, like a woman ;) ), yes, these distinctions and abstractions of what X is are largely arbitary, but they provide a way in which X can be described.


Another analogy?  The cake analogy didn't work.  Why all the beating around the bush in exchange for a simple listing of those qualities that are uniquely slave, and uniquely submissive.  I hate to sound like a broken record, but that's really the crux of the matter and in exchange for traits that you claim to exist, I get cake and object X.  It's unnecessarily obfuscating the issue.
 
Ok, using the new analogy you say that object X has identifying characteristics that describe it.  You went on to suggest some of those characteristics.  So please do the same and suggest some identifying characteristics for slaves, and identifying characteristics for submissives.  Staying within your analogy, the list you provided earlier wasn't identifying characteristics for object X, since they were also characteristics of object Y, object Z and a few others (ie: the characteristics did not identify anything).
 
Honestly, I don't think I'm asking for anything too difficult here.  If the identifying characteristics exist, even in theory, just share them.  Why the secrecy?

quote:


The traits I've listed are ones that I've noted and documented existing in isolation from each other, both through my own experience and through talking to and analysing women.


But those traits were proven not to be unique to either slaves or submissives, and as such are invalid as identifying characteristics.

quote:


The fact that they can and do occur together, which has been your experience, doesn't make them functions of the same part of the psyche.


So your explanation is that if these traits exist in both slaves and submissives, they are not functions of the same part of the psyche?  What basis do you have for that theory?

quote:


Also, these traits are contradictory, this doesn't mean that they can't occur together, but that the presence of both is a source of conflict within the woman.


Contradictory to what?  Your stereotype of a female slave or submissive?  What does psychology say about using stereotypes for the genesis of theory?  And why do you assume that there is a conflict within them, when they do not report any conflict themselves?  Don't we all have differing sides to our personalities?  I'm generally viewed as a hard nosed, no nonsense sort of Dominant, yet I can be tender, romantic and loving.  Am I conflicted, or am I simply multifaceted just like everyone else?  It seems as though you want to see people monodimensionally, which as a theory can be disproven.

quote:


For example, a woman might crave being punished but at the same time she is so thorough in her drive to serve that little opportunity for it arises. As we get closer and closer to either end of the spectrum, we see less and less internal contradiction and conflict. In this regard we have affirmation that these traits are from opposite sides.


I'm sorry, I don't understand this.  I can't even theorize about the spectrum until you provide a convincing argument (not proof, just a reasonable means of conjecture) that it exists.  Anything less is beyond theory, and into the realm of WAG.

quote:


Edited to add: Merely because you have encountered a theory before, whether in depth or at a distance, and found it not to your liking, does not invalidate the theory itself.


It would be very much to my liking if the theory were true.  My liking has nothing to do with the theory.  It just so happens that the theory is demonstrably false.  What I don't like is the continued promulgation of the same false theory by an endless supply of anonymous online experts as if it were new, or true.  It's neither.  The theory is invalid because it can be proven to be invalid, not because I don't like it (which I would, if it existed).

quote:


Neither of us is the final arbiter on truth, in that regard. I find the theory works flawlessly for me, and that it accurately describes the balance of slave and submissive natures in a woman, and the conflicts that arise therein. I have spent a lot of time pulling the data and knowledge together to bind this theory, but you are under no obligation to accept or believe it. It is pretty clear you don't, so I'm not sure what point there is in continuing this discussion further.


It's true, I don't believe that you have any data.  And it's not your knowledge that I question, it's your experience (ie: how long have you been about, and what is your real time sample pool?).  If you'd like, I'd be pleased to introduce you to Trevor Jacques to peer review your work.  As you may know from previous threads, he's a degreed statistician who also happens to be kinky.

quote:


By your own words, you've encountered it before, didn't like it, and rejected it. If that is so, then nothing I say now or in the future is going to change your mind or alter your perspective, since you aren't actually receptive to either of those.


By my own words, I've encountered the theory many times before and found it invalid because it can be proven false (ie: the traits themselves can invariably be proven false, thereby invalidating the theory).  The real question is why anyone would not reject (or modify) a theory that is demonstrably false.  Is that good science? 
 
As for being "receptive" to information, that's a two way street.  I've been enormously receptive to information you've mentioned, and continually asked for more.  But the scant information you've been able to provide was demonstrably invalid.  I'd love for you to provide more.  Or perhaps you might be receptive to the fact that no one can provide any valid list of uniquely slave traits, and uniquely submissive traits.  It simply cannot be done.  But I welcome you to prove me wrong, and have asked you to do so repeatedly.
 
John

P.S. - In an earlier thread you also proposed that one of the defining traits of a slave is the need for anihilation of the self, and I asked whether this was either possible or healthy.  I never received a reply, but I'm interested to hear what you have to say.  If this is a defining trait of a slave, and it's not possible to achieve, then I'm wondering how anyone could be a slave by this definition.  And if it's not a healthy state to achieve, then is it healthy to even aspire to *be* a slave (or as much of one as is possible). 


< Message edited by Rover -- 10/25/2007 5:27:22 AM >


_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 66
RE: you think you are what again?!? - 10/25/2007 5:39:57 AM   
SixFootMaster


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First. You haven't proven anything invalid, you've simply stated "this is invalid". I've given you a list of traits, as much as it is within my capacity to express their subtle shades. You've rejected that list on the grounds that they do occur together. Yes, they do, but they also occur in isolation, and in studying them in isolation it is possible to discern more about their nature - whereas studying them in a more complex makeup is not possible since the interplay between them generated noise to anay kind of quantification.

Yes, you possess conflicting traits, pretty much everyone does to some degree or another, in some part of their psyche.

Again, back to the "object" analogy. X is a slave, Y is a submissive, Z possesses both slave and submissive traits. X is red, Y is blue, Z is purple. X has a dimpled skin, Y has a smooth skin, Z has a smooth skin (or dimpled or some shade between). The fact that my car is green, and my bed spread if green does not make my car a bed spread. Try and grasp this. Please do. The fact that a characteristic may be shared does not make it an invalid quantifier for constructing profiles. Again, you're acting like I'm trying to draw a hard and sharp line between women who are submissives, and women who are slaves, I'm not. A spectrum is a contiguous band of variance. The only hard and fast lines that exist are at the pollar opposites. There are women who possess all the characteristics from one domain, and none from the other. Every other submissive woman possesses some degree of both. I'm not trying to construct something that doesn't exist. I'm pulling principles from what does exist.

Again, just so that we are absolutely clear - the traits do not have to be and are not unique across all women, they are only unique in women that posses one of two critical psychological profiles. Can you move your mind past that or are we at a dead end here. As I've said twice now, I do not believe you are demonstrating any intent to learn. You already have your viewpoint. That's fine. Just stop wasting my time.

I'm hoping that an analogy will pop your brain with a nice clear "BING" sound and you will finally get it. I believe I'm hoping in vain, others are getting it, you steadfastly are not. It's not the asking that's difficult. It's the refusal or inability to understand that you've already recieved it. The simple fact is, you are not getting it, you are not on the same page, you're not even close to trying to understand where I'm coming from. Considering you alledge that you've encountered this theory "thousands of times", and proven it demonstratably false, you show a clear lack of insight into it.

Now, if you can't get it, that's fine. I struggle to wrap my head around quantum mechanics, just trying to understand photon entanglement is practically beyond me. Just because I can't understand something, doesn't make it invalid or non-existent. I did think for a moment again that you were serious, but then you fell straight back into the same mindset as before. So, I'm done playing a tune for you, you want anything more, you better start playing some notes of your own.

Annihilation of the Self: Yes, it is possible. Whether it is heathly is purely subjective, and ultimately depends on the situation.

Edited to add: Bed time, no more cookies for you.


< Message edited by SixFootMaster -- 10/25/2007 5:58:27 AM >

(in reply to Rover)
Profile   Post #: 67
RE: you think you are what again?!? - 10/25/2007 6:20:19 AM   
chellekitty


Posts: 3923
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The Serial Bully....(just part of the description)
  •  is a control freak and has a compulsive need to control  everyone and everything you say, do, think and believe; for example, will launch an immediate personal attack attempting to restrict what you are permitted to say if you start talking knowledgeably about psychopathic personality or antisocial personality disorder  in their presence - but aggressively maintains the right to talk (usually unknowledgeably) about anything they choose; serial bullies despise anyone who enables others to see through their deception and their mask of sanity
  •  displays a compulsive need to criticise whilst simultaneously refusing to value, praise and acknowledge others, their achievements, or their existence
  •  shows a lack of joined-up thinking with conversation that doesn't flow and arguments that don't hold water
  •  flits from topic to topic so that you come away feeling you've never had a proper conversation
  •  refuses to be specific and never gives a straight answer
  •  is evasive and has a Houdini-like ability to escape accountability
  •  undermines and destroys anyone who the bully perceives to be an adversary, a potential threat, or who can see through the bully's mask


_____________________________

One thing I know: the only ones among you who will be really happy are those who will have sought and found how to serve. ~Albert Schweitzer

(in reply to SixFootMaster)
Profile   Post #: 68
RE: you think you are what again?!? - 10/25/2007 3:03:24 PM   
SteelofUtah


Posts: 5307
Joined: 10/2/2007
From: St George Utah
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Oddly enough I think this thread has proven something I have pondered on for years.

Why is it when we define this lifestyle as anything other than a differently expressed relationship between concenting adults do we end up in termoil.

The Nature of words saddly is to blame. If you call one a girl a sub and another a slave the question is what is the difference when in reality they are phrases we put on a behaviour that only triggers for us.

I have No Philosophy education , hell as I said I bearly got my GED let alone went onto the studies of the human mind and so in this I assume I am a layman. BUT I know that what I feel WORKS FOR ME! You see the Acronym is WIITWD or What It Is That We Do. Nothing is implied as Necessary it's just what we do. So if someone feels that this MUST be this way and THAT must be that way then all I can say is I hope his partner AGREES.

I define sub and slave in a very different light then some do and it is close to the way Jay Wiseman describes it in Slavecraft. Books are wonderful things I agree but in the end few books are ACTUALLY FACT.

They are Opinion with Data to explain why their opinion should be shared by others. Prime example the Bible is taken by neary 60% or the WORLD to be FACT however time and time again the Opinion of Science says they have disproved the bible. Who is right? what is really fact? We will never know until we die and even then who is to say we will "KNOW" anything the same way after death? Fact is a relative term.

So what is My Point? That in reality you are both wrong and both right and where as I enjoy the banter do either of you think you are going to change the others view? and if you do what will that mean?

I see in this lifestyle regular disagreements, You already saw what I had posted and where I was quick to judge and made a openended comment that could be construed wrong.

The thing is, is that today I try not to make everyone see things from my point of view. Instead I try to under stand someone elses.

I see both of your points and if you stopped trying to make the other change thier belief or prove it as fact you would see that both of you have different views and perhaps should try to understand the others rather than claim it is off, or wrong, or inaccurate, or whatever. You are BOTH Highly Intelegent Men. Why can't that be enough?

As Always

Steel

_____________________________

Just Steel
Resident Therapeutic Metallurgist
The Steel Warm-Up © ™
For the Uber Posters
Thanks for the Grammatical support : ) ~ Term

(in reply to chellekitty)
Profile   Post #: 69
RE: you think you are what again?!? - 10/25/2007 4:24:45 PM   
Rover


Posts: 2634
Joined: 6/28/2004
Status: offline
quote:

ORIGINAL: SixFootMaster

First. You haven't proven anything invalid, you've simply stated "this is invalid". I've given you a list of traits, as much as it is within my capacity to express their subtle shades. You've rejected that list on the grounds that they do occur together.


No, I've rejected them on the basis that none of the traits you listed was unique to either slaves or submissives.  If they are not unique traits (identifying characteristics), then you cannot even identify what it is that you claim to have been studying (you can't study what you cannot find).  Let's review again what you propose as traits unique to slaves and submissives (reposted from the thread in "Ask A Master"):

quote:

ORIGINAL: SixFootMaster

The Slave

The desire to be possessed/owned in the sense of a possesion.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for slaves because it is not unique to slaves (ie: submissives also have this trait).  That fact alone invalidates its use as the identifying characteristic you claim it to be.  You cannot separate slaves from submissives on the basis of this characteristic since it is a characteristic shared by both.  No amount of theory or philosophy can or will change that fact. 
 
quote:


The desire to be subsumed to the will of another.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for slaves because it is not unique to slaves (ie: submissives also have this trait).  That fact alone invalidates its use as the identifying characteristic you claim it to be.  You cannot separate slaves from submissives on the basis of this characteristic since it is a characteristic shared by both.  No amount of theory or philosophy can or will change that fact. 

quote:


The need for this transition of control to be forced, and sudden, and without consent.

I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives because the absence of consent is the basis for most definitions of abuse, and given that power exchange relationships are universally consensual, this cannot possibly be a defining characteristic for a slave, submissive, bottom, Dominant, Top, Switch, etc. and is invalidated on that basis.

quote:


Fulfilment through the anihilation of self


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for slaves on the following basis:
 
1.  Annihiliation of the self is a theoretical state of being that can never be fully achieved, meaning that there could never really be any "twue" slaves.
 
2.  With the annihilation of the self there is no such thing as fulfillment, since there is no longer any "self" to seek or experience fulfillment.  Fulfillment is a selfish state of being, not a selfless state of being.  You have invalidated your own identifying characteristic.

quote:


A rejection or innate abhorence of control of themselves, and a general malaise when forced to do so.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for slaves on the following basis:
 
1.  It is impossible for anyone to lack any control of themselves.  That alone invalidates this characteristic for identifying any real person.
 
2.  All power exchange relationships are based upon control, whether they be slave or submissive.  A need to give up control in the context of their personal relationship is a trait shared by both slaves and submissives, invalidating its use as an identifying characteristic for either.

quote:


Control focused.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives because, as mentioned above, all power exchange relationships are control focused.  It is the only thing that distinguishes them from other types of relationships.  Once again this is not a trait unique to slaves (this is becoming tediously redundant) and invalidates its use as an identifying characteristic.

quote:


Commonly manifests with particularly hard, severe or extreme rape fantasies focusing more fully on the ownership and being taken.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives on the following basis.
 
1.  Rape fantasies are the most common sexual fantasy for women (I can provide links to the websites documenting that fact).  Even some men have rape fantasies, thus invalidating rape fantasies as an identifying characteristic for anyone, much less slaves. 
 
2.  Terms like "hard", "severe" and "extreme" are completely relative to the individual, and impossible to use as the foundation for any identification purposes, thus invalidating its use to do so.
 
Let's move on to the submissives....

quote:


The Submissive

The desire to serve, and fulfill the needs of another


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives because it is not unique to submissives (ie: slaves also have this trait).  That fact alone invalidates its use as the identifying characteristic you claim it to be.  You cannot separate slaves from submissives on the basis of this characteristic since it is a characteristic shared by both.  No amount of theory or philosophy can or will change that fact. 
quote:


The drive to be pleasing and the need to please


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives because it is not unique to submissives (ie: slaves also have this trait).  That fact alone invalidates its use as the identifying characteristic you claim it to be.  You cannot separate slaves from submissives on the basis of this characteristic since it is a characteristic shared by both.  No amount of theory or philosophy can or will change that fact. 

quote:


Sustained by the visual, emotional, physical et al feed back from the object of their service, that they are indeed pleasing.


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives on the following basis:
 
1.  We have already established that annihilation of the self can never be fully achieved.  Thus, the inference that slaves are utterly selfless and do not need feedback from their owners is necessarily false.  Consequently, since both slaves and submissives require feedback from their owners, this trait is invalidated as an identifying (unique) characteristic for submissives.
 
2.  Feedback from their owners that they are pleasing is not sufficient to sustain any relationship, regardless of lifestyle, thus invalidating this trait as an identifying (unique) characteristic of submissives (or anyone else).
 
quote:


Pleasure focused.


I do not reject this as invalid because it can be found “together” (whatever that means).  Perhaps you're thinking of "pleasure slaves" or "bedroom submissives", but it's patently false to portray all submissives as focused upon their own pleasure.  The defining characteristic of all power exchange relationships, whether they be submissives or slaves, is control.  Submissives (like slaves) are focused upon obedience, thus invalidating this trait as an identifying characteristic of anyone in a power exchange relationship, including submissives.
 
quote:


A general lack of control concerns, a willingness/eagerness in approach to serving


I do not reject this as invalid because it can be found “together” (whatever that means).  I reject this as an identifying characteristic or unique trait for submissives on the following basis:
 
1.  Control is the essential (and defining) element of all power exchange relationships, whether they be submissives or slaves.  That alone invalidates the use of this trait as an identifying characteristic of submissives.
 
2.  Submissives generally cannot be fulfilled in relationships in which they are not controlled (ie: vanilla) and may not be sufficiently fulfilled in power exchange relationships that do not include sufficient control, further invalidating this trait as an identifying characteristic for submissives.
 
3.  Both slaves and submissives are willing and eager to serve their owners, further invalidating this trait as an identifying characteristic for submissives.

And there you have it.  No personal attacks.  No slams.  No snide remarks.  Just a thorough and precise invalidation of a proposed theory, point by point. 
 
John


_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 70
RE: you think you are what again?!? - 10/25/2007 4:36:35 PM   
Rover


Posts: 2634
Joined: 6/28/2004
Status: offline
quote:

ORIGINAL: SteelofUtah

I see both of your points and if you stopped trying to make the other change thier belief or prove it as fact you would see that both of you have different views and perhaps should try to understand the others rather than claim it is off, or wrong, or inaccurate, or whatever. You are BOTH Highly Intelegent Men. Why can't that be enough?

 
I can certainly understand your point of view, and it deserves an explanation.  There are several reasons why I engage in this kind of back and forth discussion:
 
1.  Being challenged in my own beliefs is the only way I can ascertain whether they make sense and hold up to scrutiny.  Over the years I used to believe about BDSM, only to discover that they were utter silliness.
 
2.  I enjoy it.
 
3.  I write about it in several publications, and don't enjoy looking foolish if I can't support my contentions.  See item 1 again.
 
4.  There are some issues that are important to the community as a whole.  I believe this is one of them for several reasons.  First, many folks have been harmed by those who infer that they *must* not have any rights, any limits, etc.  Second, this sort of fantasy is the basis for much discrimination and the establishment of a tacit heirarchy (I'm a slave, you're just a submissive... I'm a 7th level slave.... I'm a 12th level slave.... etc).  And finally, there are those who use the computer to establish an unwarranted (and fictional) biography (shocking, I know) for the purposes of manipulating and exploiting others (nonconsensually).  Spade.
 
Hope that helps to understand (even if you do not agree).
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SteelofUtah)
Profile   Post #: 71
RE: you think you are what again?!? - 10/25/2007 4:49:09 PM   
SteelofUtah


Posts: 5307
Joined: 10/2/2007
From: St George Utah
Status: offline
quote:

ORIGINAL: Rover

Spade.
 
Hope that helps to understand (even if you do not agree).
 
John


Now that I can Agree with and that I can respect.

_____________________________

Just Steel
Resident Therapeutic Metallurgist
The Steel Warm-Up © ™
For the Uber Posters
Thanks for the Grammatical support : ) ~ Term

(in reply to Rover)
Profile   Post #: 72
RE: you think you are what again?!? - 10/25/2007 4:57:38 PM   
SixFootMaster


Posts: 829
Joined: 9/27/2007
Status: offline
I've no illusions that I'm changing Rover's views. However, he isn't the only one reading and following on. In the end, I'm not actually trying to change anyone's views but to explain my theory and system and how it works. Noone is under any obligation to believe it, but nor am I under any obligation to change it based on assertions that it doesn't work, without any substantiation, when in my experience it not only works, but works smoothly and pretty much flawlessly.



(in reply to SteelofUtah)
Profile   Post #: 73
RE: you think you are what again?!? - 10/25/2007 5:07:19 PM   
SixFootMaster


Posts: 829
Joined: 9/27/2007
Status: offline
I'm not going to respond in detail, since I'm wasting my time.

You state that it is impossible for someone to lack any control over themselves - this is not true.

I think you're accepting "control" as being "any manner in which a slave or submissive may be brought to submitting to the needs and desires of the dominant or master".

Control for a slave is non-consensual. Control for a submissive is consensual and willing.

(in reply to SixFootMaster)
Profile   Post #: 74
RE: you think you are what again?!? - 10/25/2007 5:36:07 PM   
Rover


Posts: 2634
Joined: 6/28/2004
Status: offline
quote:

ORIGINAL: SixFootMaster

Control for a slave is non-consensual. Control for a submissive is consensual and willing.


I agree that there is very real slavery in parts of the world. And in a literal sense (nonconsensual control) none of it exists in, or has anything to do with, BDSM/Leather/"the lifestyle"/power exchange relationships/WIITWD/etc.
 
If that is your point, then I concede wholeheartedly.
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 75
RE: you think you are what again?!? - 10/25/2007 5:45:04 PM   
SixFootMaster


Posts: 829
Joined: 9/27/2007
Status: offline
As I intimated before, I'm not talking about BDSM, Leather, the lifestyle, power exchange relationships, WIITWD, etc. Your response was that D/s is a subset of BDSM. This, in my opinion, is not true, BDSM borrows and contains elements of D/s but D/s is an entity all it's own, with a scope that is much larger and deeper than usually recognised in any of the aforementioned communities. Most people are content not to explore the depths to which it can go, that does not mean those depths do not exist. Acronyms such as "What It Is That We Do" while essentially designed to be tolerant and inclusive have become through adoption their own limitations. "We" in a sense instills both the concept of community, but also negation of individuality - the acronym itself suggests compliance with pre-established standards and ideals rather than an exploration of the true nature, needs and depths of a person. Futher, the suggestion that what we do defines us is flawed from the start, since what we do is only the external manifestation of who and what we are.

Edited to add a little more.


< Message edited by SixFootMaster -- 10/25/2007 5:55:58 PM >

(in reply to Rover)
Profile   Post #: 76
RE: you think you are what again?!? - 10/25/2007 5:55:06 PM   
Rover


Posts: 2634
Joined: 6/28/2004
Status: offline
quote:

ORIGINAL: SixFootMaster

As I intimated before, I'm not talking about BDSM, Leather, the lifestyle, power exchange relationships, WIITWD, etc. Your response was that D/s is a subset of BDSM. This, in my opinion, is not true, BDSM borrows and contains elements of D/s but D/s is an entity all it's own, with a scope that is much larger and deeper than usually recognised in any of the aforementioned communities.


I'm quite familiar with lifestyle history, so you'll have to enlighten me on this theory and then explain how your theory competes with documented factual history.  I'm all ears.

quote:


Most people are content not to explore the depths to which it can go, that does not mean those depths do not exist. Acronyms such as "What It Is That We Do" while essentially designed to be tolerant and inclusive have become through adoption their own limitations.


Actually, the acronym was not designed for any such reason.  As a student of lifestyle history, you would know that "WIITWD" was coined in order not to divulge to prying ears what exactly it is that we do (particularly the S/M).  It's rather akin to the mob referring to itself as "our thing". 

quote:


"We" in a sense instills both the concept of community, but also negation of individuality - the acronym itself suggests compliance with pre-established standards and ideals rather than an exploration of the true nature, needs and depths of a person.


Obviously you're unfamiliar with the history of BDSM and S/M.  The acronym is a safety feature, in order not to inadvertantly "out" one another in casual conversation.  No "pre-established standards" needed.  I can suggest a series of articles, dissertations and books along with the Leather Archives & Museum (I value my membership) if you're interested.
 
It's one thing to create fictionalized theories and such... quite another to fictionalize documented history.
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 77
RE: you think you are what again?!? - 10/25/2007 6:01:22 PM   
SixFootMaster


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Joined: 9/27/2007
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I'll admit, I was till now unaware of the exact origins of the acronym. That's interesting, but it doesn't change the fact that the way it is used now is one of community and conformance. For example, I see it used all the times in these forums where there is absolutely no need for it - and used not in a sense of hiding or protecting our kinks, but in a sense of community and association. Perhaps that is just the impression I get though. It still doesn't change the fact that this community is largley based on those pre-existing standards. This is a community based not on who and what we are but on how we express it.


(in reply to Rover)
Profile   Post #: 78
RE: you think you are what again?!? - 10/25/2007 7:17:50 PM   
Rover


Posts: 2634
Joined: 6/28/2004
Status: offline
quote:

ORIGINAL: SixFootMaster

It still doesn't change the fact that this community is largley based on those pre-existing standards. This is a community based not on who and what we are but on how we express it.


That is a fact?  What evidence do you have to support that contention, or is it just another of your unsubstantiated assertions?  What are these pre-existing standards?  Perhaps you can come up with a better list than the unique characteristics of slaves and submissives.  Please, share those pre-existing standards with all of us so that we may know what they are.
 
John

_____________________________

"Man's mind stretched to a new idea never goes back to its original dimensions."

Sri da Avabhas

(in reply to SixFootMaster)
Profile   Post #: 79
RE: you think you are what again?!? - 10/25/2007 7:34:39 PM   
SixFootMaster


Posts: 829
Joined: 9/27/2007
Status: offline
It's pretty self evident, Rover. Conversation is almost exclusively devoted to how, and what, not who and why. As for pre-existing standards, the pretty much universal pool of WIITWD demonstrated here. The manner in which you do attempt to enforce your own beliefs and understandings on others, particularly those who are new to the boards, essentially directing them in what to believe and what to do and what is expected of them, rather than encouraging the person to explore who and what they are for themselves and to come to understand their own unique nature and needs.

For example, the fellow earlier who said "it rides just fine as it is, why fix what aint broke" - demonstrating what to me is a lack of ultimate caring for the submissive or slave involved in such a relationship - dismissive of her own needs over his own, dismissive of any deeper understanding of the woman. Yes, such realationships are almost invariably happy, if there is a good fit between dominant and submissive, but that's not all there is to uncover. It's a lack of concern over who she is, and only a concern over what she can do. 

(in reply to Rover)
Profile   Post #: 80
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